# verses

text:
And when the townclerk had appeased{(G5660)} the people, he said{(G5748)}, Ye men of Ephesus, what man is there{(G5748)} that knoweth{(G5719)} not how that the city of the Ephesians is{(G5752)} a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?

normalized_text:
and when the townclerk had appeased g5660 the people he said g5748 ye men of ephesus what man is there g5748 that knoweth g5719 not how that the city of the ephesians is g5752 a worshipper of the great goddess diana and of the image which fell down from jupiter


text:
Seeing{(G5752)} then that these things cannot be spoken against, ye ought{(G5752)}{(G5748)} to be{(G5721)} quiet{(G5772)}, and to do{(G5721)} nothing rashly.

normalized_text:
seeing g5752 then that these things cannot be spoken against ye ought g5752 g5748 to be g5721 quiet g5772 and to do g5721 nothing rashly


text:
For ye have brought hither{(G5627)} these men, which are neither robbers of churches, nor yet blasphemers{(G5723)} of your goddess.

normalized_text:
for ye have brought hither g5627 these men which are neither robbers of churches nor yet blasphemers g5723 of your goddess


text:
Wherefore if Demetrius, and the craftsmen which are with him, have{(G5719)} a matter against any man, the law is open{(G5743)}, and there are{(G5748)} deputies: let them implead{(G5720)} one another.

normalized_text:
wherefore if demetrius and the craftsmen which are with him have g5719 a matter against any man the law is open g5743 and there are g5748 deputies let them implead g5720 one another


text:
But if ye enquire{(G5719)} any thing concerning other matters, it shall be determined{(G5701)} in a lawful assembly.

normalized_text:
but if ye enquire g5719 any thing concerning other matters it shall be determined g5701 in a lawful assembly


text:
For we are in danger{(G5719)} to be called in question{(G5745)} for this day's uproar, there being{(G5723)} no cause whereby we may{(G5695)} give{(G5629)} an account of this concourse.

normalized_text:
for we are in danger g5719 to be called in question g5745 for this day's uproar there being g5723 no cause whereby we may g5695 give g5629 an account of this concourse


text:
And after the uproar was ceased{(G5670)}, Paul called{(G5666)} unto him the disciples, and embraced{(G5666)} them, and departed{(G5627)} for to go{(G5677)} into Macedonia.

normalized_text:
and after the uproar was ceased g5670 paul called g5666 unto him the disciples and embraced g5666 them and departed g5627 for to go g5677 into macedonia


text:
And when he had gone over{(G5631)} those parts, and had given them much exhortation{(G5660)}, he came{(G5627)} into Greece,

normalized_text:
and when he had gone over g5631 those parts and had given them much exhortation g5660 he came g5627 into greece


text:
And there abode{(G5660)} three months. And when the Jews laid{(G5637)} wait for him, as he was about{(G5723)} to sail{(G5745)} into Syria, he purposed{(G5633)} to return{(G5721)} through Macedonia.

normalized_text:
and there abode g5660 three months and when the jews laid g5637 wait for him as he was about g5723 to sail g5745 into syria he purposed g5633 to return g5721 through macedonia


text:
And there accompanied{(G5711)} him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus.

normalized_text:
and there accompanied g5711 him into asia sopater of berea and of the thessalonians aristarchus and secundus and gaius of derbe and timotheus and of asia tychicus and trophimus


text:
And we sailed away{(G5656)} from Philippi after the days of unleavened bread, and came{(G5627)} unto them to Troas in five days; where we abode{(G5656)} seven days.

normalized_text:
and we sailed away g5656 from philippi after the days of unleavened bread and came g5627 unto them to troas in five days where we abode g5656 seven days


text:
And upon the first day of the week, when the disciples came together{(G5772)} to break{(G5658)} bread, Paul preached{(G5711)} unto them, ready{(G5723)} to depart{(G5750)} on the morrow; and continued{(G5707)} his speech until midnight.

normalized_text:
and upon the first day of the week when the disciples came together g5772 to break g5658 bread paul preached g5711 unto them ready g5723 to depart g5750 on the morrow and continued g5707 his speech until midnight


normalized_text: and there were g5713 many lights in the upper chamber where they were g5713 gathered together g5772
text:
And there were{(G5713)} many lights in the upper chamber, where they were{(G5713)} gathered together{(G5772)}.


text:
And there sat{(G5740)} in a window a certain young man named Eutychus, being fallen{(G5746)} into a deep sleep: and as Paul was long preaching{(G5740)}, he sunk down{(G5685)} with sleep, and fell down{(G5627)} from the third loft, and was taken up{(G5681)} dead.

normalized_text:
and there sat g5740 in a window a certain young man named eutychus being fallen g5746 into a deep sleep and as paul was long preaching g5740 he sunk down g5685 with sleep and fell down g5627 from the third loft and was taken up g5681 dead


text:
And Paul went down{(G5631)}, and fell on{(G5627)} him, and embracing{(G5631)} him said{(G5627)}, Trouble not yourselves{(G5744)}; for his life is{(G5748)} in him.

normalized_text:
and paul went down g5631 and fell on g5627 him and embracing g5631 him said g5627 trouble not yourselves g5744 for his life is g5748 in him


text:
When he therefore was come up again{(G5631)}, and had broken{(G5660)} bread, and eaten{(G5666)}, and talked{(G5660)} a long while, even till break of day, so he departed{(G5627)}.

normalized_text:
when he therefore was come up again g5631 and had broken g5660 bread and eaten g5666 and talked g5660 a long while even till break of day so he departed g5627


text:
And we went before{(G5631)} to ship, and sailed{(G5681)} unto Assos, there intending{(G5723)} to take in{(G5721)} Paul: for so had he{(G5713)} appointed{(G5772)}, minding{(G5723)} himself to go afoot{(G5721)}.

normalized_text:
and we went before g5631 to ship and sailed g5681 unto assos there intending g5723 to take in g5721 paul for so had he g5713 appointed g5772 minding g5723 himself to go afoot g5721


text:
And we sailed{(G5660)} thence, and came{(G5656)} the next{(G5752)} day over against Chios; and the next day we arrived{(G5627)} at Samos, and tarried{(G5660)} at Trogyllium; and the next{(G5746)} day we came{(G5627)} to Miletus.

normalized_text:
and we sailed g5660 thence and came g5656 the next g5752 day over against chios and the next day we arrived g5627 at samos and tarried g5660 at trogyllium and the next g5746 day we came g5627 to miletus


text:
For Paul had determined{(G5656)} to sail by{(G5658)} Ephesus, because he would{(G5638)} not spend the time{(G5658)} in Asia: for he hasted{(G5707)}, if it were{(G5713)} possible for him, to be{(G5635)} at Jerusalem the day of Pentecost.

normalized_text:
for paul had determined g5656 to sail by g5658 ephesus because he would g5638 not spend the time g5658 in asia for he hasted g5707 if it were g5713 possible for him to be g5635 at jerusalem the day of pentecost


text:
And when they were come{(G5633)} to him, he said{(G5627)} unto them, Ye know{(G5736)}, from the first day that I came{(G5627)} into Asia, after what manner I have been{(G5633)} with you at all seasons,

normalized_text:
and when they were come g5633 to him he said g5627 unto them ye know g5736 from the first day that i came g5627 into asia after what manner i have been g5633 with you at all seasons


text:
Serving{(G5723)} the Lord with all humility of mind, and with many tears, and temptations, which befell{(G5631)} me by the lying in wait of the Jews:

normalized_text:
serving g5723 the lord with all humility of mind and with many tears and temptations which befell g5631 me by the lying in wait of the jews


text:
And how I kept back{(G5668)} nothing that was profitable{(G5723)} unto you, but have shewed{(G5658)} you, and have taught{(G5658)} you publickly, and from house to house,

normalized_text:
and how i kept back g5668 nothing that was profitable g5723 unto you but have shewed g5658 you and have taught g5658 you publickly and from house to house


text:
Testifying{(G5740)} both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.

normalized_text:
testifying g5740 both to the jews and also to the greeks repentance toward god and faith toward our lord jesus christ


text:
And now, behold{(G5628)}, I go{(G5736)} bound{(G5772)} in the spirit unto Jerusalem, not knowing{(G5761)} the things that shall befall{(G5694)} me there:

normalized_text:
and now behold g5628 i go g5736 bound g5772 in the spirit unto jerusalem not knowing g5761 the things that shall befall g5694 me there


text:
Save that the Holy Ghost witnesseth{(G5736)} in every city, saying{(G5723)} that bonds and afflictions abide{(G5719)} me.

normalized_text:
save that the holy ghost witnesseth g5736 in every city saying g5723 that bonds and afflictions abide g5719 me


text:
But none of these things move me{(G5731)}, neither count I{(G5719)} my life dear unto myself, so that I might finish{(G5658)} my course with joy, and the ministry, which I have received{(G5627)} of the Lord Jesus, to testify{(G5664)} the gospel of the grace of God.

normalized_text:
but none of these things move me g5731 neither count i g5719 my life dear unto myself so that i might finish g5658 my course with joy and the ministry which i have received g5627 of the lord jesus to testify g5664 the gospel of the grace of god


text:
And now, behold{(G5628)}, I know{(G5758)} that ye all, among whom I have gone{(G5627)} preaching{(G5723)} the kingdom of God, shall see{(G5695)} my face no more.

normalized_text:
and now behold g5628 i know g5758 that ye all among whom i have gone g5627 preaching g5723 the kingdom of god shall see g5695 my face no more


text:
Take heed{(G5720)} therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made{(G5639)} you overseers, to feed{(G5721)} the church of God, which he hath purchased{(G5668)} with his own blood.

normalized_text:
take heed g5720 therefore unto yourselves and to all the flock over the which the holy ghost hath made g5639 you overseers to feed g5721 the church of god which he hath purchased g5668 with his own blood


text:
For I know{(G5758)} this, that after my departing shall grievous wolves enter in{(G5695)} among you, not sparing{(G5740)} the flock.

normalized_text:
for i know g5758 this that after my departing shall grievous wolves enter in g5695 among you not sparing g5740 the flock


text:
Also of your own selves shall men arise{(G5698)}, speaking{(G5723)} perverse things{(G5772)}, to draw away{(G5721)} disciples after them.

normalized_text:
also of your own selves shall men arise g5698 speaking g5723 perverse things g5772 to draw away g5721 disciples after them


text:
Therefore watch{(G5720)}, and remember{(G5723)}, that by the space of three years I ceased{(G5668)} not to warn{(G5723)} every one night and day with tears.

normalized_text:
therefore watch g5720 and remember g5723 that by the space of three years i ceased g5668 not to warn g5723 every one night and day with tears


text:
And now, brethren, I commend{(G5731)} you to God, and to the word of his grace, which is able{(G5740)} to build you up{(G5658)}, and to give{(G5629)} you an inheritance among all them which are sanctified{(G5772)}.

normalized_text:
and now brethren i commend g5731 you to god and to the word of his grace which is able g5740 to build you up g5658 and to give g5629 you an inheritance among all them which are sanctified g5772


text:
Yea, ye yourselves know{(G5719)}, that these hands have ministered{(G5656)} unto my necessities, and to them that were{(G5752)} with me.

normalized_text:
yea ye yourselves know g5719 that these hands have ministered g5656 unto my necessities and to them that were g5752 with me


text:
I have shewed{(G5656)} you all things, how that so labouring{(G5723)} ye ought{(G5748)} to support{(G5738)} the weak{(G5723)}, and to remember{(G5721)} the words of the Lord Jesus, how he said{(G5627)}, It is{(G5748)} more blessed to give{(G5721)} than to receive{(G5721)}.

normalized_text:
i have shewed g5656 you all things how that so labouring g5723 ye ought g5748 to support g5738 the weak g5723 and to remember g5721 the words of the lord jesus how he said g5627 it is g5748 more blessed to give g5721 than to receive g5721


text:
Sorrowing{(G5746)} most of all for the words which he spake{(G5715)}, that they should{(G5719)} see{(G5721)} his face no more. And they accompanied{(G5707)} him unto the ship.

normalized_text:
sorrowing g5746 most of all for the words which he spake g5715 that they should g5719 see g5721 his face no more and they accompanied g5707 him unto the ship


text:
And it came to pass{(G5633)}, that after we were gotten{(G5685)} from them, and had launched{(G5683)}, we came{(G5627)} with a straight course{(G5660)} unto Coos, and the day following unto Rhodes, and from thence unto Patara:

normalized_text:
and it came to pass g5633 that after we were gotten g5685 from them and had launched g5683 we came g5627 with a straight course g5660 unto coos and the day following unto rhodes and from thence unto patara


normalized_text: and finding g5631 a ship sailing over g5723 unto phenicia we went aboard g5631 and set forth g5681
text:
And finding{(G5631)} a ship sailing over{(G5723)} unto Phenicia, we went aboard{(G5631)}, and set forth{(G5681)}.


text:
Now when we had discovered{(G5631)} Cyprus, we left{(G5631)} it on the left hand, and sailed{(G5707)} into Syria, and landed{(G5648)} at Tyre: for there the ship was{(G5713)} to unlade{(G5740)} her burden.

normalized_text:
now when we had discovered g5631 cyprus we left g5631 it on the left hand and sailed g5707 into syria and landed g5648 at tyre for there the ship was g5713 to unlade g5740 her burden


text:
And finding{(G5631)} disciples, we tarried{(G5656)} there seven days: who said{(G5707)} to Paul through the Spirit, that he should not go up{(G5721)} to Jerusalem.

normalized_text:
and finding g5631 disciples we tarried g5656 there seven days who said g5707 to paul through the spirit that he should not go up g5721 to jerusalem


text:
And when we had{(G5633)} accomplished{(G5658)} those days, we departed{(G5631)} and went our way{(G5711)}; and they all brought us on our way{(G5723)}, with wives and children, till we were out of the city: and we kneeled down{(G5631)} on the shore, and prayed{(G5662)}.

normalized_text:
and when we had g5633 accomplished g5658 those days we departed g5631 and went our way g5711 and they all brought us on our way g5723 with wives and children till we were out of the city and we kneeled down g5631 on the shore and prayed g5662


text:
And when we had taken our leave{(G5666)} one of another, we took{(G5627)} ship; and they returned home again{(G5656)}.

normalized_text:
and when we had taken our leave g5666 one of another we took g5627 ship and they returned home again g5656


text:
And when we had finished{(G5660)} our course from Tyre, we came{(G5656)} to Ptolemais, and saluted{(G5666)} the brethren, and abode{(G5656)} with them one day.

normalized_text:
and when we had finished g5660 our course from tyre we came g5656 to ptolemais and saluted g5666 the brethren and abode g5656 with them one day


text:
And the next day we that were of Paul's company departed{(G5631)}, and came{(G5627)}{(G5625)}{(G5627)} unto Caesarea: and we entered{(G5631)} into the house of Philip the evangelist, which was{(G5752)} one of the seven; and abode{(G5656)} with him.

normalized_text:
and the next day we that were of paul's company departed g5631 and came g5627 g5625 g5627 unto caesarea and we entered g5631 into the house of philip the evangelist which was g5752 one of the seven and abode g5656 with him


text:
And as we tarried{(G5723)} there many days, there came down{(G5627)} from Judaea a certain prophet, named Agabus.

normalized_text:
and as we tarried g5723 there many days there came down g5627 from judaea a certain prophet named agabus


text:
And when he was come{(G5631)} unto us, he took{(G5660)} Paul's girdle, and bound{(G5660)} his own hands and feet, and said{(G5627)}, Thus saith{(G5719)} the Holy Ghost, So shall the Jews at Jerusalem bind{(G5692)} the man that owneth{(G5748)} this girdle, and shall deliver{(G5692)} him into the hands of the Gentiles.

normalized_text:
and when he was come g5631 unto us he took g5660 paul's girdle and bound g5660 his own hands and feet and said g5627 thus saith g5719 the holy ghost so shall the jews at jerusalem bind g5692 the man that owneth g5748 this girdle and shall deliver g5692 him into the hands of the gentiles


text:
And when we heard{(G5656)} these things, both we, and they of that place, besought{(G5707)} him not to go up{(G5721)} to Jerusalem.

normalized_text:
and when we heard g5656 these things both we and they of that place besought g5707 him not to go up g5721 to jerusalem


text:
Then Paul answered{(G5662)}, What mean ye{(G5719)} to weep{(G5723)} and to break{(G5723)} mine heart? for I am{(G5719)} ready not to be bound{(G5683)} only, but also to die{(G5629)} at Jerusalem for the name of the Lord Jesus.

normalized_text:
then paul answered g5662 what mean ye g5719 to weep g5723 and to break g5723 mine heart for i am g5719 ready not to be bound g5683 only but also to die g5629 at jerusalem for the name of the lord jesus


text:
And when he would not be persuaded{(G5746)}, we ceased{(G5656)}, saying{(G5631)}, The will of the Lord be done{(G5634)}.

normalized_text:
and when he would not be persuaded g5746 we ceased g5656 saying g5631 the will of the lord be done g5634


text:
There went{(G5627)} with us also certain of the disciples of Caesarea, and brought{(G5723)} with them one Mnason of Cyprus, an old disciple, with whom we should lodge{(G5686)}.

normalized_text:
there went g5627 with us also certain of the disciples of caesarea and brought g5723 with them one mnason of cyprus an old disciple with whom we should lodge g5686


text:
And the day following{(G5752)} Paul went in{(G5715)} with us unto James; and all the elders were present{(G5633)}.

normalized_text:
and the day following g5752 paul went in g5715 with us unto james and all the elders were present g5633


text:
And when he had saluted{(G5666)} them, he declared{(G5711)} particularly what things God had wrought{(G5656)} among the Gentiles by his ministry.

normalized_text:
and when he had saluted g5666 them he declared g5711 particularly what things god had wrought g5656 among the gentiles by his ministry


text:
And when they heard{(G5660)} it, they glorified{(G5707)} the Lord, and said{(G5627)} unto him, Thou seest{(G5719)}, brother, how many thousands of Jews there are{(G5748)} which believe{(G5761)}; and they are{(G5719)} all zealous of the law:

normalized_text:
and when they heard g5660 it they glorified g5707 the lord and said g5627 unto him thou seest g5719 brother how many thousands of jews there are g5748 which believe g5761 and they are g5719 all zealous of the law


text:
And they are informed{(G5681)} of thee, that thou teachest{(G5719)} all the Jews which are among the Gentiles to forsake Moses, saying{(G5723)} that they ought not to circumcise{(G5721)} their children, neither to walk{(G5721)} after the customs.

normalized_text:
and they are informed g5681 of thee that thou teachest g5719 all the jews which are among the gentiles to forsake moses saying g5723 that they ought not to circumcise g5721 their children neither to walk g5721 after the customs


text:
What is it{(G5748)} therefore? the multitude must{(G5748)} needs come together{(G5629)}: for they will hear{(G5695)} that thou art come{(G5754)}.

normalized_text:
what is it g5748 therefore the multitude must g5748 needs come together g5629 for they will hear g5695 that thou art come g5754


text:
Do{(G5657)} therefore this that we say{(G5719)} to thee: We have{(G5748)} four men which have{(G5723)} a vow on them;

normalized_text:
do g5657 therefore this that we say g5719 to thee we have g5748 four men which have g5723 a vow on them


text:
Them take{(G5631)}, and purify thyself{(G5682)} with them, and be at charges{(G5657)} with them, that they may shave{(G5667)} their heads: and all may know{(G5632)} that those things, whereof they were informed{(G5769)} concerning thee, are{(G5748)} nothing; but that thou thyself also walkest orderly{(G5719)}, and keepest{(G5723)} the law.

normalized_text:
them take g5631 and purify thyself g5682 with them and be at charges g5657 with them that they may shave g5667 their heads and all may know g5632 that those things whereof they were informed g5769 concerning thee are g5748 nothing but that thou thyself also walkest orderly g5719 and keepest g5723 the law


text:
As touching the Gentiles which believe{(G5761)}, we have written{(G5656)} and concluded{(G5660)} that they observe{(G5721)} no such thing, save only that they keep{(G5733)} themselves from things offered to idols, and from blood, and from strangled, and from fornication.

normalized_text:
as touching the gentiles which believe g5761 we have written g5656 and concluded g5660 that they observe g5721 no such thing save only that they keep g5733 themselves from things offered to idols and from blood and from strangled and from fornication


text:
Then Paul took{(G5631)} the men, and the next{(G5746)} day purifying himself{(G5685)} with them entered{(G5715)} into the temple, to signify{(G5723)} the accomplishment of the days of purification, until that an offering should be offered{(G5681)} for every one of them.

normalized_text:
then paul took g5631 the men and the next g5746 day purifying himself g5685 with them entered g5715 into the temple to signify g5723 the accomplishment of the days of purification until that an offering should be offered g5681 for every one of them


text:
And when the seven days were almost{(G5707)} ended{(G5745)}, the Jews which were of Asia, when they saw{(G5666)} him in the temple, stirred up{(G5707)} all the people, and laid{(G5627)} hands on him,

normalized_text:
and when the seven days were almost g5707 ended g5745 the jews which were of asia when they saw g5666 him in the temple stirred up g5707 all the people and laid g5627 hands on him


text:
Crying out{(G5723)}, Men of Israel, help{(G5720)}: This is{(G5748)} the man, that teacheth{(G5723)} all men every where against the people, and the law, and this place: and further brought{(G5627)} Greeks also into the temple, and hath polluted{(G5758)} this holy place.

normalized_text:
crying out g5723 men of israel help g5720 this is g5748 the man that teacheth g5723 all men every where against the people and the law and this place and further brought g5627 greeks also into the temple and hath polluted g5758 this holy place


text:
(For they had{(G5713)} seen before{(G5761)} with him in the city Trophimus an Ephesian, whom they supposed{(G5707)} that Paul had brought{(G5627)} into the temple.)

normalized_text:
for they had g5713 seen before g5761 with him in the city trophimus an ephesian whom they supposed g5707 that paul had brought g5627 into the temple


text:
And all the city was moved{(G5681)}, and the people ran together{(G5633)}: and they took{(G5637)} Paul, and drew{(G5707)} him out of the temple: and forthwith the doors were shut{(G5681)}.

normalized_text:
and all the city was moved g5681 and the people ran together g5633 and they took g5637 paul and drew g5707 him out of the temple and forthwith the doors were shut g5681


text:
And as they went about{(G5723)} to kill{(G5658)} him, tidings came{(G5627)} unto the chief captain of the band, that all Jerusalem was in an uproar{(G5769)}.

normalized_text:
and as they went about g5723 to kill g5658 him tidings came g5627 unto the chief captain of the band that all jerusalem was in an uproar g5769


text:
Who immediately took{(G5631)} soldiers and centurions, and ran down{(G5627)} unto them: and when they saw{(G5631)} the chief captain and the soldiers, they left{(G5668)} beating{(G5723)} of Paul.

normalized_text:
who immediately took g5631 soldiers and centurions and ran down g5627 unto them and when they saw g5631 the chief captain and the soldiers they left g5668 beating g5723 of paul


text:
Then the chief captain came near{(G5660)}, and took{(G5633)} him, and commanded{(G5656)} him to be bound with{(G5683)} two chains; and demanded{(G5711)} who he was{(G5751)}, and what he had{(G5748)} done{(G5761)}.

normalized_text:
then the chief captain came near g5660 and took g5633 him and commanded g5656 him to be bound with g5683 two chains and demanded g5711 who he was g5751 and what he had g5748 done g5761


text:
And some cried{(G5707)} one thing, some another, among the multitude: and when he could{(G5740)} not know{(G5629)} the certainty for the tumult, he commanded{(G5656)} him to be carried{(G5745)} into the castle.

normalized_text:
and some cried g5707 one thing some another among the multitude and when he could g5740 not know g5629 the certainty for the tumult he commanded g5656 him to be carried g5745 into the castle


text:
And when he came{(G5633)} upon the stairs, so it was{(G5627)}, that he was borne{(G5745)} of the soldiers for the violence of the people.

normalized_text:
and when he came g5633 upon the stairs so it was g5627 that he was borne g5745 of the soldiers for the violence of the people


text:
And as Paul was to be{(G5723)} led{(G5745)} into the castle, he said{(G5719)} unto the chief captain, May{(G5748)} I speak{(G5629)} unto thee? Who said{(G5713)}, Canst thou speak{(G5719)} Greek?

normalized_text:
and as paul was to be g5723 led g5745 into the castle he said g5719 unto the chief captain may g5748 i speak g5629 unto thee who said g5713 canst thou speak g5719 greek


text:
Art{(G5748)} not thou that Egyptian, which before these days madest an uproar{(G5660)}, and leddest out{(G5631)} into the wilderness four thousand men that were murderers?

normalized_text:
art g5748 not thou that egyptian which before these days madest an uproar g5660 and leddest out g5631 into the wilderness four thousand men that were murderers


text:
But Paul said{(G5627)}, I am{(G5748)} a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech{(G5736)} thee, suffer{(G5657)} me to speak{(G5658)} unto the people.

normalized_text:
but paul said g5627 i am g5748 a man which am a jew of tarsus a city in cilicia a citizen of no mean city and i beseech g5736 thee suffer g5657 me to speak g5658 unto the people


text:
And when he had given him licence{(G5660)}, Paul stood{(G5761)} on the stairs, and beckoned{(G5656)} with the hand unto the people. And when there was made{(G5637)} a great silence, he spake{(G5656)} unto them in the Hebrew tongue, saying{(G5723)},

normalized_text:
and when he had given him licence g5660 paul stood g5761 on the stairs and beckoned g5656 with the hand unto the people and when there was made g5637 a great silence he spake g5656 unto them in the hebrew tongue saying g5723


text:
(And when they heard{(G5660)} that he spake{(G5707)} in the Hebrew tongue to them, they kept{(G5627)} the more silence: and he saith{(G5748)},)

normalized_text:
and when they heard g5660 that he spake g5707 in the hebrew tongue to them they kept g5627 the more silence and he saith g5748


text:
I am{(G5748)} verily a man which am a Jew, born{(G5772)} in Tarsus, a city in Cilicia, yet brought up{(G5772)} in this city at the feet of Gamaliel, and taught{(G5772)} according to the perfect manner of the law of the fathers, and was{(G5723)} zealous toward God, as ye all are{(G5748)} this day.

normalized_text:
i am g5748 verily a man which am a jew born g5772 in tarsus a city in cilicia yet brought up g5772 in this city at the feet of gamaliel and taught g5772 according to the perfect manner of the law of the fathers and was g5723 zealous toward god as ye all are g5748 this day


text:
And I persecuted{(G5656)} this way unto the death, binding{(G5723)} and delivering{(G5723)} into prisons both men and women.

normalized_text:
and i persecuted g5656 this way unto the death binding g5723 and delivering g5723 into prisons both men and women


text:
As also the high priest doth bear me witness{(G5719)}, and all the estate of the elders: from whom also I received{(G5666)} letters unto the brethren, and went{(G5711)} to Damascus, to bring{(G5694)} them which were{(G5752)} there bound{(G5772)} unto Jerusalem, for to be punished{(G5686)}.

normalized_text:
as also the high priest doth bear me witness g5719 and all the estate of the elders from whom also i received g5666 letters unto the brethren and went g5711 to damascus to bring g5694 them which were g5752 there bound g5772 unto jerusalem for to be punished g5686


text:
And it came to pass{(G5633)}, that, as I made my journey{(G5740)}, and was come nigh{(G5723)} unto Damascus about noon, suddenly there shone from heaven a great light round{(G5658)} about me.

normalized_text:
and it came to pass g5633 that as i made my journey g5740 and was come nigh g5723 unto damascus about noon suddenly there shone from heaven a great light round g5658 about me


text:
And I fell{(G5627)} unto the ground, and heard{(G5656)} a voice saying{(G5723)} unto me, Saul, Saul, why persecutest thou{(G5719)} me?

normalized_text:
and i fell g5627 unto the ground and heard g5656 a voice saying g5723 unto me saul saul why persecutest thou g5719 me


text:
And I answered{(G5662)}, Who art thou{(G5748)}, Lord? And he said{(G5627)} unto me, I am{(G5748)} Jesus of Nazareth, whom thou persecutest{(G5719)}.

normalized_text:
and i answered g5662 who art thou g5748 lord and he said g5627 unto me i am g5748 jesus of nazareth whom thou persecutest g5719


text:
And they that were{(G5752)} with me saw{(G5662)} indeed the light, and were{(G5633)} afraid; but they heard{(G5656)} not the voice of him that spake{(G5723)} to me.

normalized_text:
and they that were g5752 with me saw g5662 indeed the light and were g5633 afraid but they heard g5656 not the voice of him that spake g5723 to me


text:
And I said{(G5627)}, What shall I do{(G5661)}, Lord? And the Lord said{(G5627)} unto me, Arise{(G5631)}, and go{(G5737)} into Damascus; and there it shall be told{(G5701)} thee of all things which are appointed{(G5769)} for thee to do{(G5658)}.

normalized_text:
and i said g5627 what shall i do g5661 lord and the lord said g5627 unto me arise g5631 and go g5737 into damascus and there it shall be told g5701 thee of all things which are appointed g5769 for thee to do g5658


text:
And when I could not see{(G5707)} for the glory of that light, being led by the hand{(G5746)} of them that were{(G5752)} with me, I came{(G5627)} into Damascus.

normalized_text:
and when i could not see g5707 for the glory of that light being led by the hand g5746 of them that were g5752 with me i came g5627 into damascus


text:
And one Ananias, a devout man according to the law, having a good report{(G5746)} of all the Jews which dwelt{(G5723)} there,

normalized_text:
and one ananias a devout man according to the law having a good report g5746 of all the jews which dwelt g5723 there


text:
Came{(G5631)} unto me, and stood{(G5631)}, and said{(G5627)} unto me, Brother Saul, receive thy sight{(G5657)}. And the same hour I looked up{(G5656)} upon him.

normalized_text:
came g5631 unto me and stood g5631 and said g5627 unto me brother saul receive thy sight g5657 and the same hour i looked up g5656 upon him


text:
And he said{(G5627)}, The God of our fathers hath chosen{(G5662)} thee, that thou shouldest know{(G5629)} his will, and see{(G5629)} that Just One, and shouldest hear{(G5658)} the voice of his mouth.

normalized_text:
and he said g5627 the god of our fathers hath chosen g5662 thee that thou shouldest know g5629 his will and see g5629 that just one and shouldest hear g5658 the voice of his mouth


normalized_text: for thou shalt be g5704 his witness unto all men of what thou hast seen g5758 and heard g5656
text:
For thou shalt be{(G5704)} his witness unto all men of what thou hast seen{(G5758)} and heard{(G5656)}.


text:
And now why tarriest thou{(G5719)}? arise{(G5631)}, and be baptized{(G5669)}, and wash away{(G5669)} thy sins, calling on{(G5671)} the name of the Lord.

normalized_text:
and now why tarriest thou g5719 arise g5631 and be baptized g5669 and wash away g5669 thy sins calling on g5671 the name of the lord


text:
And it came to pass{(G5633)}, that, when I was come again{(G5660)} to Jerusalem, even while I prayed{(G5740)} in the temple, I was{(G5635)} in a trance;

normalized_text:
and it came to pass g5633 that when i was come again g5660 to jerusalem even while i prayed g5740 in the temple i was g5635 in a trance


text:
And saw{(G5629)} him saying{(G5723)} unto me, Make haste{(G5657)}, and get thee{(G5628)} quickly out of Jerusalem: for they will not receive{(G5699)} thy testimony concerning me.

normalized_text:
and saw g5629 him saying g5723 unto me make haste g5657 and get thee g5628 quickly out of jerusalem for they will not receive g5699 thy testimony concerning me


text:
And I said{(G5627)}, Lord, they know{(G5736)} that I imprisoned{(G5713)}{(G5723)} and beat{(G5723)} in every synagogue them that believed{(G5723)} on thee:

normalized_text:
and i said g5627 lord they know g5736 that i imprisoned g5713 g5723 and beat g5723 in every synagogue them that believed g5723 on thee


text:
And when the blood of thy martyr Stephen was shed{(G5712)}, I also was{(G5713)} standing by{(G5761)}, and consenting{(G5723)} unto his death, and kept{(G5723)} the raiment of them that slew{(G5723)} him.

normalized_text:
and when the blood of thy martyr stephen was shed g5712 i also was g5713 standing by g5761 and consenting g5723 unto his death and kept g5723 the raiment of them that slew g5723 him


normalized_text: and he said g5627 unto me depart g5737 for i will send g5692 thee far hence unto the gentiles
text:
And he said{(G5627)} unto me, Depart{(G5737)}: for I will send{(G5692)} thee far hence unto the Gentiles.


text:
And they gave him audience{(G5707)} unto this word, and then lifted up{(G5656)} their voices, and said{(G5723)}, Away with{(G5720)} such a fellow from the earth: for it is not fit{(G5723)} that he should live{(G5721)}.

normalized_text:
and they gave him audience g5707 unto this word and then lifted up g5656 their voices and said g5723 away with g5720 such a fellow from the earth for it is not fit g5723 that he should live g5721


normalized_text: and as they cried out g5723 and cast off g5723 their clothes and threw g5723 dust into the air
text:
And as they cried out{(G5723)}, and cast off{(G5723)} their clothes, and threw{(G5723)} dust into the air,


text:
The chief captain commanded{(G5656)} him to be brought{(G5745)} into the castle, and bade{(G5631)} that he should be examined{(G5745)} by scourging; that he might know{(G5632)} wherefore they cried so against{(G5707)} him.

normalized_text:
the chief captain commanded g5656 him to be brought g5745 into the castle and bade g5631 that he should be examined g5745 by scourging that he might know g5632 wherefore they cried so against g5707 him


text:
And as they bound{(G5656)}{(G5625)}{(G5656)} him with thongs, Paul said{(G5627)} unto the centurion that stood by{(G5761)}, Is it lawful{(G5748)} for you to scourge{(G5721)} a man that is a Roman, and uncondemned?

normalized_text:
and as they bound g5656 g5625 g5656 him with thongs paul said g5627 unto the centurion that stood by g5761 is it lawful g5748 for you to scourge g5721 a man that is a roman and uncondemned


text:
When the centurion heard{(G5660)} that, he went{(G5631)} and told{(G5656)} the chief captain, saying{(G5723)}, Take heed{(G5720)} what thou doest{(G5719)}{(G5721)}: for this man is{(G5748)} a Roman.

normalized_text:
when the centurion heard g5660 that he went g5631 and told g5656 the chief captain saying g5723 take heed g5720 what thou doest g5719 g5721 for this man is g5748 a roman


text:
Then the chief captain came{(G5631)}, and said{(G5627)} unto him, Tell{(G5720)} me, art{(G5748)} thou a Roman? He said{(G5713)}, Yea.

normalized_text:
then the chief captain came g5631 and said g5627 unto him tell g5720 me art g5748 thou a roman he said g5713 yea


text:
And the chief captain answered{(G5662)}, With a great sum obtained{(G5662)} I this freedom. And Paul said{(G5713)}, But I was free born{(G5769)}.

normalized_text:
and the chief captain answered g5662 with a great sum obtained g5662 i this freedom and paul said g5713 but i was free born g5769


text:
Then straightway they departed{(G5627)} from him which should{(G5723)} have examined{(G5721)} him: and the chief captain also was afraid{(G5675)}, after he knew{(G5631)} that he was{(G5748)} a Roman, and because he had{(G5713)} bound{(G5761)} him.

normalized_text:
then straightway they departed g5627 from him which should g5723 have examined g5721 him and the chief captain also was afraid g5675 after he knew g5631 that he was g5748 a roman and because he had g5713 bound g5761 him


text:
On the morrow, because he would{(G5740)} have known{(G5629)} the certainty wherefore he was accused{(G5743)} of the Jews, he loosed{(G5656)} him from his bands, and commanded{(G5656)} the chief priests and all their council to appear{(G5629)}, and brought Paul down{(G5631)}, and set him{(G5656)} before them.

normalized_text:
on the morrow because he would g5740 have known g5629 the certainty wherefore he was accused g5743 of the jews he loosed g5656 him from his bands and commanded g5656 the chief priests and all their council to appear g5629 and brought paul down g5631 and set him g5656 before them


text:
And Paul, earnestly beholding{(G5660)} the council, said{(G5627)}, Men and brethren, I have lived{(G5769)} in all good conscience before God until this day.

normalized_text:
and paul earnestly beholding g5660 the council said g5627 men and brethren i have lived g5769 in all good conscience before god until this day


text:
And the high priest Ananias commanded{(G5656)} them that stood by{(G5761)} him to smite{(G5721)} him on the mouth.

normalized_text:
and the high priest ananias commanded g5656 them that stood by g5761 him to smite g5721 him on the mouth


text:
Then said{(G5627)} Paul unto him, God shall{(G5719)} smite{(G5721)} thee, thou whited{(G5772)} wall: for sittest{(G5736)} thou to judge{(G5723)} me after the law, and commandest{(G5719)} me to be smitten{(G5745)} contrary to the law{(G5723)}?

normalized_text:
then said g5627 paul unto him god shall g5719 smite g5721 thee thou whited g5772 wall for sittest g5736 thou to judge g5723 me after the law and commandest g5719 me to be smitten g5745 contrary to the law g5723


text:
Then said{(G5713)} Paul, I wist{(G5715)} not, brethren, that he was{(G5748)} the high priest: for it is written{(G5769)}, Thou shalt not speak{(G5692)} evil of the ruler of thy people.

normalized_text:
then said g5713 paul i wist g5715 not brethren that he was g5748 the high priest for it is written g5769 thou shalt not speak g5692 evil of the ruler of thy people


text:
But when Paul perceived{(G5631)} that the one part were{(G5748)} Sadducees, and the other Pharisees, he cried out{(G5656)} in the council, Men and brethren, I am{(G5748)} a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question{(G5743)}.

normalized_text:
but when paul perceived g5631 that the one part were g5748 sadducees and the other pharisees he cried out g5656 in the council men and brethren i am g5748 a pharisee the son of a pharisee of the hope and resurrection of the dead i am called in question g5743


text:
And when he had so said{(G5660)}, there arose{(G5633)} a dissension between the Pharisees and the Sadducees: and the multitude was divided{(G5681)}.

normalized_text:
and when he had so said g5660 there arose g5633 a dissension between the pharisees and the sadducees and the multitude was divided g5681


text:
For the Sadducees say{(G5719)} that there is{(G5750)} no resurrection, neither angel, nor spirit: but the Pharisees confess{(G5719)} both.

normalized_text:
for the sadducees say g5719 that there is g5750 no resurrection neither angel nor spirit but the pharisees confess g5719 both


text:
And there arose{(G5633)} a great cry: and the scribes that were of the Pharisees' part arose{(G5631)}, and strove{(G5711)}, saying{(G5723)}, We find{(G5719)} no evil in this man: but if a spirit or an angel hath spoken{(G5656)} to him, let us not fight{(G5725)} against God.

normalized_text:
and there arose g5633 a great cry and the scribes that were of the pharisees' part arose g5631 and strove g5711 saying g5723 we find g5719 no evil in this man but if a spirit or an angel hath spoken g5656 to him let us not fight g5725 against god


text:
And when there arose{(G5637)} a great dissension, the chief captain, fearing{(G5685)} lest Paul should have been pulled in pieces{(G5686)} of them, commanded{(G5656)} the soldiers to go down{(G5631)}, and to take him by force{(G5658)} from among them, and to bring{(G5721)} him into the castle.

normalized_text:
and when there arose g5637 a great dissension the chief captain fearing g5685 lest paul should have been pulled in pieces g5686 of them commanded g5656 the soldiers to go down g5631 and to take him by force g5658 from among them and to bring g5721 him into the castle


text:
And the night following{(G5752)} the Lord stood by{(G5631)} him, and said{(G5627)}, Be of good cheer{(G5720)}, Paul: for as thou hast testified{(G5662)} of me in Jerusalem, so must{(G5748)} thou bear witness{(G5658)} also at Rome.

normalized_text:
and the night following g5752 the lord stood by g5631 him and said g5627 be of good cheer g5720 paul for as thou hast testified g5662 of me in jerusalem so must g5748 thou bear witness g5658 also at rome


text:
And when it was{(G5637)} day, certain of the Jews banded together{(G5660)}, and bound themselves under a curse{(G5656)}, saying{(G5723)} that they would neither eat{(G5629)} nor drink{(G5629)} till they had killed{(G5725)} Paul.

normalized_text:
and when it was g5637 day certain of the jews banded together g5660 and bound themselves under a curse g5656 saying g5723 that they would neither eat g5629 nor drink g5629 till they had killed g5725 paul


text:
And they came to{(G5631)} the chief priests and elders, and said{(G5627)}, We have bound{(G5656)} ourselves under a great curse, that we will eat{(G5664)} nothing until we have slain{(G5725)} Paul.

normalized_text:
and they came to g5631 the chief priests and elders and said g5627 we have bound g5656 ourselves under a great curse that we will eat g5664 nothing until we have slain g5725 paul


text:
Now therefore ye with the council signify{(G5657)} to the chief captain that he bring him down{(G5632)} unto you to morrow, as though ye would{(G5723)} enquire{(G5721)} something more perfectly concerning him: and we, or ever he come near{(G5658)}, are{(G5748)} ready to kill{(G5629)} him.

normalized_text:
now therefore ye with the council signify g5657 to the chief captain that he bring him down g5632 unto you to morrow as though ye would g5723 enquire g5721 something more perfectly concerning him and we or ever he come near g5658 are g5748 ready to kill g5629 him


text:
And when Paul's sister's son heard{(G5660)} of their lying in wait, he went{(G5637)} and entered{(G5631)} into the castle, and told{(G5656)} Paul.

normalized_text:
and when paul's sister's son heard g5660 of their lying in wait he went g5637 and entered g5631 into the castle and told g5656 paul


text:
Then Paul called{(G5666)} one of the centurions unto him, and said{(G5713)}, Bring{(G5628)} this young man unto the chief captain: for he hath{(G5719)} a certain thing to tell{(G5658)} him.

normalized_text:
then paul called g5666 one of the centurions unto him and said g5713 bring g5628 this young man unto the chief captain for he hath g5719 a certain thing to tell g5658 him


text:
So he took{(G5631)} him, and brought{(G5627)} him to the chief captain, and said{(G5748)}, Paul the prisoner called{(G5666)} me unto him, and prayed me{(G5656)} to bring{(G5629)} this young man unto thee, who hath{(G5723)} something to say{(G5658)} unto thee.

normalized_text:
so he took g5631 him and brought g5627 him to the chief captain and said g5748 paul the prisoner called g5666 me unto him and prayed me g5656 to bring g5629 this young man unto thee who hath g5723 something to say g5658 unto thee


text:
Then the chief captain took{(G5637)} him by the hand, and went with him aside{(G5660)} privately, and asked{(G5711)} him, What is{(G5748)} that thou hast{(G5719)} to tell{(G5658)} me?

normalized_text:
then the chief captain took g5637 him by the hand and went with him aside g5660 privately and asked g5711 him what is g5748 that thou hast g5719 to tell g5658 me


text:
And he said{(G5627)}, The Jews have agreed{(G5639)} to desire{(G5658)} thee that thou wouldest bring down{(G5632)} Paul to morrow into the council, as though they would{(G5723)} enquire{(G5738)} somewhat of him more perfectly.

normalized_text:
and he said g5627 the jews have agreed g5639 to desire g5658 thee that thou wouldest bring down g5632 paul to morrow into the council as though they would g5723 enquire g5738 somewhat of him more perfectly


text:
But do not thou yield{(G5686)} unto them: for there lie in wait for{(G5719)} him of them more than forty men, which have bound themselves with an oath{(G5656)}, that they will neither eat{(G5629)} nor drink{(G5629)} till they have killed{(G5661)} him: and now are they{(G5748)} ready, looking for{(G5740)} a promise from thee.

normalized_text:
but do not thou yield g5686 unto them for there lie in wait for g5719 him of them more than forty men which have bound themselves with an oath g5656 that they will neither eat g5629 nor drink g5629 till they have killed g5661 him and now are they g5748 ready looking for g5740 a promise from thee


text:
So the chief captain then let the young man depart{(G5656)}, and charged{(G5660)} him, See thou tell{(G5658)} no man that thou hast shewed{(G5656)} these things to me.

normalized_text:
so the chief captain then let the young man depart g5656 and charged g5660 him see thou tell g5658 no man that thou hast shewed g5656 these things to me


text:
And he called unto{(G5666)} him two centurions, saying{(G5627)}, Make ready{(G5657)} two hundred soldiers to go{(G5680)} to Caesarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night;

normalized_text:
and he called unto g5666 him two centurions saying g5627 make ready g5657 two hundred soldiers to go g5680 to caesarea and horsemen threescore and ten and spearmen two hundred at the third hour of the night


text:
And provide{(G5658)} them beasts, that they may set Paul on{(G5660)}, and bring him safe{(G5661)} unto Felix the governor.

normalized_text:
and provide g5658 them beasts that they may set paul on g5660 and bring him safe g5661 unto felix the governor


text:
This man was taken{(G5685)} of the Jews, and should{(G5723)} have been killed{(G5745)} of them: then came I{(G5631)} with an army, and rescued{(G5639)} him, having understood{(G5631)} that he was{(G5748)} a Roman.

normalized_text:
this man was taken g5685 of the jews and should g5723 have been killed g5745 of them then came i g5631 with an army and rescued g5639 him having understood g5631 that he was g5748 a roman


text:
And when I would{(G5740)} have known{(G5629)} the cause wherefore they accused{(G5707)} him, I brought him forth{(G5627)} into their council:

normalized_text:
and when i would g5740 have known g5629 the cause wherefore they accused g5707 him i brought him forth g5627 into their council


text:
Whom I perceived{(G5627)} to be accused{(G5746)} of questions of their law, but to have{(G5723)} nothing laid to his charge worthy of death or of bonds.

normalized_text:
whom i perceived g5627 to be accused g5746 of questions of their law but to have g5723 nothing laid to his charge worthy of death or of bonds


text:
And when it was told{(G5685)} me how that the Jews laid wait{(G5721)}{(G5705)} for the man, I sent{(G5656)} straightway to thee, and gave commandment{(G5660)} to his accusers also to say{(G5721)} before thee what they had against him. Farewell{(G5770)}.

normalized_text:
and when it was told g5685 me how that the jews laid wait g5721 g5705 for the man i sent g5656 straightway to thee and gave commandment g5660 to his accusers also to say g5721 before thee what they had against him farewell g5770


text:
Then the soldiers, as it was commanded{(G5772)} them, took{(G5631)} Paul, and brought{(G5627)} him by night to Antipatris.

normalized_text:
then the soldiers as it was commanded g5772 them took g5631 paul and brought g5627 him by night to antipatris


normalized_text: on the morrow they left g5660 the horsemen to go g5738 with him and returned g5656 to the castle
text:
On the morrow they left{(G5660)} the horsemen to go{(G5738)} with him, and returned{(G5656)} to the castle:


text:
Who, when they came{(G5631)} to Caesarea, and delivered{(G5631)} the epistle to the governor, presented{(G5656)} Paul also before him.

normalized_text:
who when they came g5631 to caesarea and delivered g5631 the epistle to the governor presented g5656 paul also before him


text:
And when the governor had read{(G5631)} the letter, he asked{(G5660)} of what province he was{(G5748)}. And when he understood{(G5637)} that he was of Cilicia;

normalized_text:
and when the governor had read g5631 the letter he asked g5660 of what province he was g5748 and when he understood g5637 that he was of cilicia


text:
I will hear{(G5695)} thee, said he{(G5713)}, when thine accusers are also come{(G5638)}. And he commanded{(G5656)} him to be kept{(G5733)} in Herod's judgment hall.

normalized_text:
i will hear g5695 thee said he g5713 when thine accusers are also come g5638 and he commanded g5656 him to be kept g5733 in herod's judgment hall


text:
And after five days Ananias the high priest descended{(G5627)} with the elders, and with a certain orator named Tertullus, who informed{(G5656)} the governor against Paul.

normalized_text:
and after five days ananias the high priest descended g5627 with the elders and with a certain orator named tertullus who informed g5656 the governor against paul


text:
And when he was called forth{(G5685)}, Tertullus began{(G5662)} to accuse{(G5721)} him, saying{(G5723)}, Seeing that by thee we enjoy{(G5723)} great quietness, and that very worthy deeds are done{(G5740)} unto this nation by thy providence,

normalized_text:
and when he was called forth g5685 tertullus began g5662 to accuse g5721 him saying g5723 seeing that by thee we enjoy g5723 great quietness and that very worthy deeds are done g5740 unto this nation by thy providence


text:
Notwithstanding, that I be not further tedious{(G5725)} unto thee, I pray{(G5719)} thee that thou wouldest hear{(G5658)} us of thy clemency a few words.

normalized_text:
notwithstanding that i be not further tedious g5725 unto thee i pray g5719 thee that thou wouldest hear g5658 us of thy clemency a few words


text:
For we have found{(G5631)} this man a pestilent fellow, and a mover{(G5723)} of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:

normalized_text:
for we have found g5631 this man a pestilent fellow and a mover g5723 of sedition among all the jews throughout the world and a ringleader of the sect of the nazarenes


text:
Who also hath gone about{(G5707)} to profane{(G5658)} the temple: whom we took{(G5656)}, and would{(G5656)} have judged{(G5721)} according to our law.

normalized_text:
who also hath gone about g5707 to profane g5658 the temple whom we took g5656 and would g5656 have judged g5721 according to our law


text:
But the chief captain Lysias came{(G5631)} upon us, and with great violence took him away{(G5627)} out of our hands,

normalized_text:
but the chief captain lysias came g5631 upon us and with great violence took him away g5627 out of our hands


text:
Commanding{(G5660)} his accusers to come{(G5738)} unto thee: by examining{(G5660)} of whom thyself mayest{(G5695)} take knowledge{(G5629)} of all these things, whereof we accuse{(G5719)} him.

normalized_text:
commanding g5660 his accusers to come g5738 unto thee by examining g5660 of whom thyself mayest g5695 take knowledge g5629 of all these things whereof we accuse g5719 him


text:
Then Paul, after that the governor had beckoned{(G5660)} unto him to speak{(G5721)}, answered{(G5662)}, Forasmuch as I know{(G5740)} that thou hast been{(G5752)} of many years a judge unto this nation, I do the more cheerfully answer{(G5736)} for myself:

normalized_text:
then paul after that the governor had beckoned g5660 unto him to speak g5721 answered g5662 forasmuch as i know g5740 that thou hast been g5752 of many years a judge unto this nation i do the more cheerfully answer g5736 for myself


text:
Because that thou mayest{(G5740)} understand{(G5629)}, that there are{(G5748)} yet but twelve days since I went up{(G5627)} to Jerusalem for to worship{(G5694)}.

normalized_text:
because that thou mayest g5740 understand g5629 that there are g5748 yet but twelve days since i went up g5627 to jerusalem for to worship g5694


text:
And they neither found{(G5627)} me in the temple disputing{(G5740)} with any man, neither raising up{(G5723)} the people, neither in the synagogues, nor in the city:

normalized_text:
and they neither found g5627 me in the temple disputing g5740 with any man neither raising up g5723 the people neither in the synagogues nor in the city


text:
But this I confess{(G5719)} unto thee, that after the way which they call{(G5719)} heresy, so worship I{(G5719)} the God of my fathers, believing{(G5723)} all things which are written{(G5772)} in the law and in the prophets:

normalized_text:
but this i confess g5719 unto thee that after the way which they call g5719 heresy so worship i g5719 the god of my fathers believing g5723 all things which are written g5772 in the law and in the prophets


text:
And have{(G5723)} hope toward God, which they themselves also allow{(G5736)}, that there shall be{(G5721)}{(G5705)} a resurrection of the dead, both of the just and unjust.

normalized_text:
and have g5723 hope toward god which they themselves also allow g5736 that there shall be g5721 g5705 a resurrection of the dead both of the just and unjust


text:
And herein do I exercise{(G5719)} myself, to have{(G5721)} always a conscience void of offence toward God, and toward men.

normalized_text:
and herein do i exercise g5719 myself to have g5721 always a conscience void of offence toward god and toward men


text:
Whereupon certain Jews from Asia found{(G5627)} me purified{(G5772)} in the temple, neither with multitude, nor with tumult.

normalized_text:
whereupon certain jews from asia found g5627 me purified g5772 in the temple neither with multitude nor with tumult


text:
Who ought{(G5748)}{(G5625)}{(G5713)} to have been here{(G5750)} before thee, and object{(G5721)}, if they had{(G5722)} ought against me.

normalized_text:
who ought g5748 g5625 g5713 to have been here g5750 before thee and object g5721 if they had g5722 ought against me


text:
Or else let these same here say{(G5628)}, if they have found{(G5627)} any evil doing in me, while I stood{(G5631)} before the council,

normalized_text:
or else let these same here say g5628 if they have found g5627 any evil doing in me while i stood g5631 before the council


text:
Except it be for this one voice, that I cried{(G5656)} standing{(G5761)} among them, Touching the resurrection of the dead I am called in question{(G5743)} by you this day.

normalized_text:
except it be for this one voice that i cried g5656 standing g5761 among them touching the resurrection of the dead i am called in question g5743 by you this day


text:
And when Felix heard{(G5660)} these things, having more perfect knowledge{(G5761)} of that way, he deferred{(G5639)} them, and said{(G5631)}, When Lysias the chief captain shall come down{(G5632)}, I will know the uttermost{(G5695)} of your matter.

normalized_text:
and when felix heard g5660 these things having more perfect knowledge g5761 of that way he deferred g5639 them and said g5631 when lysias the chief captain shall come down g5632 i will know the uttermost g5695 of your matter


text:
And he commanded{(G5671)} a centurion to keep{(G5745)} Paul, and to let him have{(G5721)} liberty, and that he should forbid{(G5721)} none of his acquaintance to minister{(G5721)} or come{(G5738)} unto him.

normalized_text:
and he commanded g5671 a centurion to keep g5745 paul and to let him have g5721 liberty and that he should forbid g5721 none of his acquaintance to minister g5721 or come g5738 unto him


text:
And after certain days, when Felix came{(G5637)} with his wife Drusilla, which was{(G5752)} a Jewess, he sent for{(G5662)} Paul, and heard{(G5656)} him concerning the faith in Christ.

normalized_text:
and after certain days when felix came g5637 with his wife drusilla which was g5752 a jewess he sent for g5662 paul and heard g5656 him concerning the faith in christ


text:
And as he reasoned{(G5740)} of righteousness, temperance, and judgment to come{(G5723)}{(G5705)}, Felix trembled{(G5637)}, and answered{(G5662)}, Go thy way{(G5737)} for this time; when I have{(G5723)}{(G5631)} a convenient season, I will call for{(G5698)} thee.

normalized_text:
and as he reasoned g5740 of righteousness temperance and judgment to come g5723 g5705 felix trembled g5637 and answered g5662 go thy way g5737 for this time when i have g5723 g5631 a convenient season i will call for g5698 thee


text:
He hoped{(G5723)} also that money should have been given{(G5701)} him of Paul, that he might loose{(G5661)} him: wherefore he sent for{(G5740)} him the oftener, and communed with{(G5707)} him.

normalized_text:
he hoped g5723 also that money should have been given g5701 him of paul that he might loose g5661 him wherefore he sent for g5740 him the oftener and communed with g5707 him


text:
But after{(G5685)} two years Porcius Festus came{(G5627)} into Felix' room: and Felix, willing{(G5723)} to shew{(G5641)} the Jews a pleasure, left{(G5627)} Paul bound{(G5772)}.

normalized_text:
but after g5685 two years porcius festus came g5627 into felix' room and felix willing g5723 to shew g5641 the jews a pleasure left g5627 paul bound g5772


text:
Now when Festus was come{(G5631)} into the province, after three days he ascended{(G5627)} from Caesarea to Jerusalem.

normalized_text:
now when festus was come g5631 into the province after three days he ascended g5627 from caesarea to jerusalem


text:
Then the high priest and the chief of the Jews informed{(G5656)} him against Paul, and besought{(G5707)} him,

normalized_text:
then the high priest and the chief of the jews informed g5656 him against paul and besought g5707 him


text:
And desired{(G5734)} favour against him, that he would send for{(G5667)} him to Jerusalem, laying{(G5723)} wait in the way to kill{(G5629)} him.

normalized_text:
and desired g5734 favour against him that he would send for g5667 him to jerusalem laying g5723 wait in the way to kill g5629 him


text:
But Festus answered{(G5662)}, that Paul should be kept{(G5745)} at Caesarea, and that he himself would{(G5721)} depart{(G5738)} shortly thither.

normalized_text:
but festus answered g5662 that paul should be kept g5745 at caesarea and that he himself would g5721 depart g5738 shortly thither


text:
Let them therefore, said{(G5748)} he, which among you are able, go down with{(G5631)} me, and accuse{(G5720)} this man, if there be{(G5748)} any wickedness in him.

normalized_text:
let them therefore said g5748 he which among you are able go down with g5631 me and accuse g5720 this man if there be g5748 any wickedness in him


text:
And when he had tarried{(G5660)} among them more than ten days, he went down{(G5631)} unto Caesarea; and the next day sitting{(G5660)} on the judgment seat commanded{(G5656)} Paul to be brought{(G5683)}.

normalized_text:
and when he had tarried g5660 among them more than ten days he went down g5631 unto caesarea and the next day sitting g5660 on the judgment seat commanded g5656 paul to be brought g5683


text:
And when he was come{(G5637)}, the Jews which came down{(G5761)} from Jerusalem stood round about{(G5627)}, and laid{(G5723)} many and grievous complaints against Paul, which they could{(G5707)} not prove{(G5658)}.

normalized_text:
and when he was come g5637 the jews which came down g5761 from jerusalem stood round about g5627 and laid g5723 many and grievous complaints against paul which they could g5707 not prove g5658


text:
While he answered{(G5740)} for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended{(G5627)} any thing at all.

normalized_text:
while he answered g5740 for himself neither against the law of the jews neither against the temple nor yet against caesar have i offended g5627 any thing at all


text:
But Festus, willing{(G5723)} to do{(G5641)} the Jews a pleasure, answered{(G5679)} Paul, and said{(G5627)}, Wilt thou{(G5719)} go up{(G5631)} to Jerusalem, and there be judged{(G5745)} of these things before me?

normalized_text:
but festus willing g5723 to do g5641 the jews a pleasure answered g5679 paul and said g5627 wilt thou g5719 go up g5631 to jerusalem and there be judged g5745 of these things before me


text:
Then said{(G5627)} Paul, I stand{(G5748)}{(G5761)} at Caesar's judgment seat, where I ought{(G5748)} to be judged{(G5745)}: to the Jews have I done no wrong{(G5656)}, as thou very well knowest{(G5719)}.

normalized_text:
then said g5627 paul i stand g5748 g5761 at caesar's judgment seat where i ought g5748 to be judged g5745 to the jews have i done no wrong g5656 as thou very well knowest g5719


text:
For if I be an offender{(G5719)}, or have committed{(G5758)} any thing worthy of death, I refuse{(G5736)} not to die{(G5629)}: but if there be{(G5748)} none of these things whereof these accuse{(G5719)} me, no man may{(G5736)} deliver{(G5664)} me unto them. I appeal unto{(G5731)} Caesar.

normalized_text:
for if i be an offender g5719 or have committed g5758 any thing worthy of death i refuse g5736 not to die g5629 but if there be g5748 none of these things whereof these accuse g5719 me no man may g5736 deliver g5664 me unto them i appeal unto g5731 caesar


text:
Then Festus, when he had conferred{(G5660)} with the council, answered{(G5662)}, Hast thou appealed unto{(G5764)} Caesar? unto Caesar shalt thou go{(G5695)}.

normalized_text:
then festus when he had conferred g5660 with the council answered g5662 hast thou appealed unto g5764 caesar unto caesar shalt thou go g5695


text:
And after{(G5637)} certain days king Agrippa and Bernice came{(G5656)} unto Caesarea to salute{(G5697)} Festus.

normalized_text:
and after g5637 certain days king agrippa and bernice came g5656 unto caesarea to salute g5697 festus


text:
And when they had been{(G5707)} there many days, Festus declared{(G5639)} Paul's cause unto the king, saying{(G5723)}, There is{(G5748)} a certain man left{(G5772)} in bonds by Felix:

normalized_text:
and when they had been g5707 there many days festus declared g5639 paul's cause unto the king saying g5723 there is g5748 a certain man left g5772 in bonds by felix


text:
About whom, when I was{(G5637)} at Jerusalem, the chief priests and the elders of the Jews informed{(G5656)} me, desiring{(G5734)} to have judgment against him.

normalized_text:
about whom when i was g5637 at jerusalem the chief priests and the elders of the jews informed g5656 me desiring g5734 to have judgment against him


text:
To whom I answered{(G5662)}, It is{(G5748)} not the manner of the Romans to deliver{(G5738)} any man to die, before that he which is accused{(G5746)} have{(G5722)} the accusers face to face, and have{(G5630)} licence to answer for himself concerning the crime laid against him.

normalized_text:
to whom i answered g5662 it is g5748 not the manner of the romans to deliver g5738 any man to die before that he which is accused g5746 have g5722 the accusers face to face and have g5630 licence to answer for himself concerning the crime laid against him


text:
Therefore, when they were come{(G5631)} hither, without{(G5671)} any delay on the morrow I sat{(G5660)} on the judgment seat, and commanded{(G5656)} the man to be brought forth{(G5683)}.

normalized_text:
therefore when they were come g5631 hither without g5671 any delay on the morrow i sat g5660 on the judgment seat and commanded g5656 the man to be brought forth g5683


text:
Against whom when the accusers stood up{(G5685)}, they brought{(G5707)} none accusation of such things as I supposed{(G5707)}:

normalized_text:
against whom when the accusers stood up g5685 they brought g5707 none accusation of such things as i supposed g5707


text:
But had{(G5707)} certain questions against him of their own superstition, and of one Jesus, which was dead{(G5761)}, whom Paul affirmed{(G5707)} to be alive{(G5721)}.

normalized_text:
but had g5707 certain questions against him of their own superstition and of one jesus which was dead g5761 whom paul affirmed g5707 to be alive g5721


text:
And because I doubted{(G5734)} of such manner of questions, I asked{(G5707)} him whether he would{(G5739)} go{(G5738)} to Jerusalem, and there be judged{(G5745)} of these matters.

normalized_text:
and because i doubted g5734 of such manner of questions i asked g5707 him whether he would g5739 go g5738 to jerusalem and there be judged g5745 of these matters


text:
But when Paul had appealed{(G5671)} to be reserved{(G5683)} unto the hearing of Augustus, I commanded{(G5656)} him to be kept{(G5745)} till I might send{(G5661)} him to Caesar.

normalized_text:
but when paul had appealed g5671 to be reserved g5683 unto the hearing of augustus i commanded g5656 him to be kept g5745 till i might send g5661 him to caesar


text:
Then Agrippa said{(G5713)} unto Festus, I would{(G5711)} also hear{(G5658)} the man myself. To morrow, said{(G5748)} he, thou shalt hear{(G5695)} him.

normalized_text:
then agrippa said g5713 unto festus i would g5711 also hear g5658 the man myself to morrow said g5748 he thou shalt hear g5695 him


text:
And on the morrow, when Agrippa was come{(G5631)}, and Bernice, with great pomp, and was entered{(G5631)} into the place of hearing, with the chief captains, and principal men of{(G5752)} the city, at Festus' commandment{(G5660)} Paul was brought forth{(G5681)}.

normalized_text:
and on the morrow when agrippa was come g5631 and bernice with great pomp and was entered g5631 into the place of hearing with the chief captains and principal men of g5752 the city at festus' commandment g5660 paul was brought forth g5681


text:
And Festus said{(G5748)}, King Agrippa, and all men which are here present{(G5752)} with us, ye see{(G5719)} this man, about whom all the multitude of the Jews have dealt{(G5627)} with me, both at Jerusalem, and also here, crying{(G5723)} that he ought{(G5750)} not to live{(G5721)} any longer.

normalized_text:
and festus said g5748 king agrippa and all men which are here present g5752 with us ye see g5719 this man about whom all the multitude of the jews have dealt g5627 with me both at jerusalem and also here crying g5723 that he ought g5750 not to live g5721 any longer


text:
But when I found{(G5642)} that he had committed{(G5760)} nothing worthy of death, and that he himself hath appealed to{(G5671)} Augustus, I have determined{(G5656)} to send{(G5721)} him.

normalized_text:
but when i found g5642 that he had committed g5760 nothing worthy of death and that he himself hath appealed to g5671 augustus i have determined g5656 to send g5721 him


text:
Of whom I have{(G5719)} no certain thing to write{(G5658)} unto my lord. Wherefore I have brought him forth{(G5627)} before you, and specially before thee, O king Agrippa, that, after examination had{(G5637)}, I might have{(G5632)} somewhat to write{(G5658)}.

normalized_text:
of whom i have g5719 no certain thing to write g5658 unto my lord wherefore i have brought him forth g5627 before you and specially before thee o king agrippa that after examination had g5637 i might have g5632 somewhat to write g5658


text:
For it seemeth{(G5719)} to me unreasonable to send{(G5723)} a prisoner, and not withal to signify{(G5658)} the crimes laid against him.

normalized_text:
for it seemeth g5719 to me unreasonable to send g5723 a prisoner and not withal to signify g5658 the crimes laid against him


text:
Then Agrippa said{(G5713)} unto Paul, Thou art permitted{(G5743)} to speak{(G5721)} for thyself. Then Paul stretched forth{(G5660)} the hand, and answered for himself{(G5711)}:

normalized_text:
then agrippa said g5713 unto paul thou art permitted g5743 to speak g5721 for thyself then paul stretched forth g5660 the hand and answered for himself g5711


text:
I think{(G5766)} myself happy, king Agrippa, because I shall{(G5723)} answer for myself{(G5738)} this day before thee touching all the things whereof I am accused{(G5743)} of the Jews:

normalized_text:
i think g5766 myself happy king agrippa because i shall g5723 answer for myself g5738 this day before thee touching all the things whereof i am accused g5743 of the jews


text:
Especially because I know{(G5761)} thee to be{(G5752)} expert in all customs and questions which are among the Jews: wherefore I beseech{(G5736)} thee to hear{(G5658)} me patiently.

normalized_text:
especially because i know g5761 thee to be g5752 expert in all customs and questions which are among the jews wherefore i beseech g5736 thee to hear g5658 me patiently


text:
My manner of life from my youth, which was{(G5637)} at the first among mine own nation at Jerusalem, know{(G5758)} all the Jews;

normalized_text:
my manner of life from my youth which was g5637 at the first among mine own nation at jerusalem know g5758 all the jews


text:
Which knew{(G5723)} me from the beginning, if they would{(G5725)} testify{(G5721)}, that after the most straitest sect of our religion I lived{(G5656)} a Pharisee.

normalized_text:
which knew g5723 me from the beginning if they would g5725 testify g5721 that after the most straitest sect of our religion i lived g5656 a pharisee


text:
And now I stand{(G5758)} and am judged{(G5746)} for the hope of the promise made{(G5637)} of God unto our fathers:

normalized_text:
and now i stand g5758 and am judged g5746 for the hope of the promise made g5637 of god unto our fathers


text:
Unto which promise our twelve tribes, instantly serving{(G5723)} God day and night, hope{(G5719)} to come{(G5658)}. For which hope's sake, king Agrippa, I am accused{(G5743)} of the Jews.

normalized_text:
unto which promise our twelve tribes instantly serving g5723 god day and night hope g5719 to come g5658 for which hope's sake king agrippa i am accused g5743 of the jews


normalized_text: why should it be thought a thing g5743 incredible with you that god should raise g5719 the dead
text:
Why should it be thought a thing{(G5743)} incredible with you, that God should raise{(G5719)} the dead?


text:
I verily thought{(G5656)} with myself, that I ought{(G5750)} to do{(G5658)} many things contrary to the name of Jesus of Nazareth.

normalized_text:
i verily thought g5656 with myself that i ought g5750 to do g5658 many things contrary to the name of jesus of nazareth


text:
Which thing I also did{(G5656)} in Jerusalem: and many of the saints did I shut up{(G5656)} in prison, having received{(G5631)} authority from the chief priests; and when they were put to death{(G5746)}, I gave{(G5656)} my voice against them.

normalized_text:
which thing i also did g5656 in jerusalem and many of the saints did i shut up g5656 in prison having received g5631 authority from the chief priests and when they were put to death g5746 i gave g5656 my voice against them


text:
And I punished{(G5723)} them oft in every synagogue, and compelled{(G5707)} them to blaspheme{(G5721)}; and being exceedingly mad against{(G5740)} them, I persecuted{(G5707)} them even unto strange cities.

normalized_text:
and i punished g5723 them oft in every synagogue and compelled g5707 them to blaspheme g5721 and being exceedingly mad against g5740 them i persecuted g5707 them even unto strange cities


text:
At midday, O king, I saw{(G5627)} in the way a light from heaven, above the brightness of the sun, shining round about{(G5660)} me and them which journeyed{(G5740)} with me.

normalized_text:
at midday o king i saw g5627 in the way a light from heaven above the brightness of the sun shining round about g5660 me and them which journeyed g5740 with me


text:
And when we were all fallen{(G5631)} to the earth, I heard{(G5656)} a voice speaking{(G5723)} unto me, and saying{(G5723)} in the Hebrew tongue, Saul, Saul, why persecutest thou{(G5719)} me? it is hard for thee to kick{(G5721)} against the pricks.

normalized_text:
and when we were all fallen g5631 to the earth i heard g5656 a voice speaking g5723 unto me and saying g5723 in the hebrew tongue saul saul why persecutest thou g5719 me it is hard for thee to kick g5721 against the pricks


text:
And I said{(G5627)}, Who art thou{(G5748)}, Lord? And he said{(G5627)}, I am{(G5748)} Jesus whom thou persecutest{(G5719)}.

normalized_text:
and i said g5627 who art thou g5748 lord and he said g5627 i am g5748 jesus whom thou persecutest g5719


text:
But rise{(G5628)}, and stand{(G5628)} upon thy feet: for I have appeared{(G5681)} unto thee for this purpose, to make{(G5664)} thee a minister and a witness both of these things which thou hast seen{(G5627)}, and of those things in the which I will appear{(G5701)} unto thee;

normalized_text:
but rise g5628 and stand g5628 upon thy feet for i have appeared g5681 unto thee for this purpose to make g5664 thee a minister and a witness both of these things which thou hast seen g5627 and of those things in the which i will appear g5701 unto thee


normalized_text: delivering g5734 thee from the people and from the gentiles unto whom now i send g5719 thee
text:
Delivering{(G5734)} thee from the people, and from the Gentiles, unto whom now I send{(G5719)} thee,


text:
To open{(G5658)} their eyes, and to turn{(G5658)} them from darkness to light, and from the power of Satan unto God, that they may receive{(G5629)} forgiveness of sins, and inheritance among them which are sanctified{(G5772)} by faith that is in me.

normalized_text:
to open g5658 their eyes and to turn g5658 them from darkness to light and from the power of satan unto god that they may receive g5629 forgiveness of sins and inheritance among them which are sanctified g5772 by faith that is in me


text:
But shewed{(G5723)}{(G5625)}{(G5707)} first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent{(G5721)} and turn{(G5721)} to God, and do{(G5723)} works meet for repentance.

normalized_text:
but shewed g5723 g5625 g5707 first unto them of damascus and at jerusalem and throughout all the coasts of judaea and then to the gentiles that they should repent g5721 and turn g5721 to god and do g5723 works meet for repentance


normalized_text: for these causes the jews caught g5642 me in the temple and went about g5711 to kill g5670 me
text:
For these causes the Jews caught{(G5642)} me in the temple, and went about{(G5711)} to kill{(G5670)} me.


text:
Having therefore obtained{(G5631)} help of God, I continue{(G5758)} unto this day, witnessing{(G5746)} both to small and great, saying{(G5723)} none other things than those which the prophets and Moses did say{(G5656)} should{(G5723)} come{(G5738)}:

normalized_text:
having therefore obtained g5631 help of god i continue g5758 unto this day witnessing g5746 both to small and great saying g5723 none other things than those which the prophets and moses did say g5656 should g5723 come g5738


text:
That Christ should suffer, and that he should be the first that should rise from the dead, and should{(G5719)} shew{(G5721)} light unto the people, and to the Gentiles.

normalized_text:
that christ should suffer and that he should be the first that should rise from the dead and should g5719 shew g5721 light unto the people and to the gentiles


text:
And as he thus spake for himself{(G5740)}, Festus said{(G5713)} with a loud voice, Paul, thou art beside thyself{(G5736)}; much learning doth make{(G5719)} thee mad.

normalized_text:
and as he thus spake for himself g5740 festus said g5713 with a loud voice paul thou art beside thyself g5736 much learning doth make g5719 thee mad


text:
But he said{(G5748)}, I am not mad{(G5736)}, most noble Festus; but speak forth{(G5736)} the words of truth and soberness.

normalized_text:
but he said g5748 i am not mad g5736 most noble festus but speak forth g5736 the words of truth and soberness


text:
For the king knoweth{(G5736)} of these things, before whom also I speak{(G5719)} freely{(G5740)}: for I am persuaded{(G5743)} that none of these things are hidden{(G5721)} from him; for this thing was{(G5748)} not done{(G5772)} in a corner.

normalized_text:
for the king knoweth g5736 of these things before whom also i speak g5719 freely g5740 for i am persuaded g5743 that none of these things are hidden g5721 from him for this thing was g5748 not done g5772 in a corner


normalized_text: then agrippa said g5713 unto paul almost thou persuadest g5719 me to be g5635 a christian
text:
Then Agrippa said{(G5713)} unto Paul, Almost thou persuadest{(G5719)} me to be{(G5635)} a Christian.


text:
And Paul said{(G5627)}, I would{(G5665)} to God, that not only thou, but also all that hear{(G5723)} me this day, were{(G5635)} both almost, and altogether such as I am{(G5748)}, except these bonds.

normalized_text:
and paul said g5627 i would g5665 to god that not only thou but also all that hear g5723 me this day were g5635 both almost and altogether such as i am g5748 except these bonds


text:
And when he had thus spoken{(G5631)}, the king rose up{(G5627)}, and the governor, and Bernice, and they that sat with{(G5740)} them:

normalized_text:
and when he had thus spoken g5631 the king rose up g5627 and the governor and bernice and they that sat with g5740 them


text:
And when they were gone aside{(G5660)}, they talked{(G5707)} between themselves, saying{(G5723)}, This man doeth{(G5719)} nothing worthy of death or of bonds.

normalized_text:
and when they were gone aside g5660 they talked g5707 between themselves saying g5723 this man doeth g5719 nothing worthy of death or of bonds


text:
Then said{(G5713)} Agrippa unto Festus, This man might{(G5711)} have been set at liberty{(G5771)}, if he had not appealed unto{(G5716)} Caesar.

normalized_text:
then said g5713 agrippa unto festus this man might g5711 have been set at liberty g5771 if he had not appealed unto g5716 caesar


text:
And when it was determined{(G5681)} that we should sail{(G5721)} into Italy, they delivered{(G5707)} Paul and certain other prisoners unto one named Julius, a centurion of Augustus' band.

normalized_text:
and when it was determined g5681 that we should sail g5721 into italy they delivered g5707 paul and certain other prisoners unto one named julius a centurion of augustus' band


text:
And entering{(G5631)} into a ship of Adramyttium, we launched{(G5681)}, meaning{(G5723)} to sail{(G5721)} by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being{(G5752)} with us.

normalized_text:
and entering g5631 into a ship of adramyttium we launched g5681 meaning g5723 to sail g5721 by the coasts of asia one aristarchus a macedonian of thessalonica being g5752 with us


text:
And the next day we touched{(G5648)} at Sidon. And Julius courteously entreated{(G5666)} Paul, and gave him liberty{(G5656)} to go{(G5679)} unto his friends to refresh himself{(G5629)}.

normalized_text:
and the next day we touched g5648 at sidon and julius courteously entreated g5666 paul and gave him liberty g5656 to go g5679 unto his friends to refresh himself g5629


text:
And when we had launched{(G5685)} from thence, we sailed under{(G5656)} Cyprus, because the winds were{(G5750)} contrary.

normalized_text:
and when we had launched g5685 from thence we sailed under g5656 cyprus because the winds were g5750 contrary


text:
And when we had sailed over{(G5660)} the sea of Cilicia and Pamphylia, we came{(G5627)} to Myra, a city of Lycia.

normalized_text:
and when we had sailed over g5660 the sea of cilicia and pamphylia we came g5627 to myra a city of lycia


text:
And there the centurion found{(G5631)} a ship of Alexandria sailing{(G5723)} into Italy; and he put{(G5656)} us therein.

normalized_text:
and there the centurion found g5631 a ship of alexandria sailing g5723 into italy and he put g5656 us therein


text:
And when we had sailed slowly{(G5723)} many days, and scarce were come{(G5637)} over against Cnidus, the wind not suffering{(G5723)} us, we sailed under{(G5656)} Crete, over against Salmone;

normalized_text:
and when we had sailed slowly g5723 many days and scarce were come g5637 over against cnidus the wind not suffering g5723 us we sailed under g5656 crete over against salmone


text:
And, hardly passing{(G5740)} it, came{(G5627)} unto a place which is called{(G5746)} The fair havens; nigh whereunto was{(G5713)} the city of Lasea.

normalized_text:
and hardly passing g5740 it came g5627 unto a place which is called g5746 the fair havens nigh whereunto was g5713 the city of lasea


text:
Now when much time was spent{(G5637)}, and when sailing was{(G5752)} now dangerous, because the fast was now already past{(G5755)}, Paul admonished{(G5707)} them,

normalized_text:
now when much time was spent g5637 and when sailing was g5752 now dangerous because the fast was now already past g5755 paul admonished g5707 them


text:
And said{(G5723)} unto them, Sirs, I perceive{(G5719)} that this voyage will be{(G5721)}{(G5705)} with hurt and much damage, not only of the lading and ship, but also of our lives.

normalized_text:
and said g5723 unto them sirs i perceive g5719 that this voyage will be g5721 g5705 with hurt and much damage not only of the lading and ship but also of our lives


text:
Nevertheless the centurion believed{(G5712)} the master and the owner of the ship, more than those things which were spoken{(G5746)} by Paul.

normalized_text:
nevertheless the centurion believed g5712 the master and the owner of the ship more than those things which were spoken g5746 by paul


text:
And because the haven was{(G5723)} not commodious to winter in, the more part advised{(G5639)} to depart{(G5683)} thence also, if by any means they might{(G5739)} attain{(G5660)} to Phenice, and there to winter{(G5658)}; which is an haven of Crete, and lieth{(G5723)} toward the south west and north west.

normalized_text:
and because the haven was g5723 not commodious to winter in the more part advised g5639 to depart g5683 thence also if by any means they might g5739 attain g5660 to phenice and there to winter g5658 which is an haven of crete and lieth g5723 toward the south west and north west


text:
And when the south wind blew softly{(G5660)}, supposing{(G5660)} that they had obtained{(G5760)} their purpose, loosing{(G5660)} thence, they sailed{(G5711)} close by Crete.

normalized_text:
and when the south wind blew softly g5660 supposing g5660 that they had obtained g5760 their purpose loosing g5660 thence they sailed g5711 close by crete


text:
And when the ship was caught{(G5685)}, and could{(G5740)} not bear up into{(G5721)} the wind, we let her drive{(G5631)}{(G5712)}.

normalized_text:
and when the ship was caught g5685 and could g5740 not bear up into g5721 the wind we let her drive g5631 g5712


text:
And running under{(G5631)} a certain island which is called{(G5746)} Clauda, we had much work{(G5656)} to come by{(G5635)} the boat:

normalized_text:
and running under g5631 a certain island which is called g5746 clauda we had much work g5656 to come by g5635 the boat


text:
Which when they had taken up{(G5660)}, they used{(G5711)} helps, undergirding{(G5723)} the ship; and, fearing{(G5740)} lest they should fall{(G5632)} into the quicksands, strake{(G5660)} sail, and so were driven{(G5712)}.

normalized_text:
which when they had taken up g5660 they used g5711 helps undergirding g5723 the ship and fearing g5740 lest they should fall g5632 into the quicksands strake g5660 sail and so were driven g5712


normalized_text: and we being exceedingly tossed with a tempest g5746 the next day they lightened the ship g5710
text:
And we being exceedingly tossed with a tempest{(G5746)}, the next day they lightened the ship{(G5710)};


text:
And when neither sun nor stars in many days appeared{(G5723)}, and no small tempest lay on{(G5740)} us, all hope that we should be saved{(G5745)} was then taken away{(G5712)}.

normalized_text:
and when neither sun nor stars in many days appeared g5723 and no small tempest lay on g5740 us all hope that we should be saved g5745 was then taken away g5712


text:
But after{(G5723)} long abstinence Paul stood forth{(G5685)} in the midst of them, and said{(G5627)}, Sirs, ye should{(G5713)} have hearkened{(G5660)} unto me, and not have loosed{(G5745)} from Crete, and to have gained{(G5658)} this harm and loss.

normalized_text:
but after g5723 long abstinence paul stood forth g5685 in the midst of them and said g5627 sirs ye should g5713 have hearkened g5660 unto me and not have loosed g5745 from crete and to have gained g5658 this harm and loss


text:
And now I exhort{(G5719)} you to be of good cheer{(G5721)}: for there shall be{(G5704)} no loss of any man's life among you, but of the ship.

normalized_text:
and now i exhort g5719 you to be of good cheer g5721 for there shall be g5704 no loss of any man's life among you but of the ship


normalized_text: for there stood by g5627 me this night the angel of god whose i am g5748 and whom i serve g5719
text:
For there stood by{(G5627)} me this night the angel of God, whose I am{(G5748)}, and whom I serve{(G5719)},


text:
Saying{(G5723)}, Fear{(G5737)} not, Paul; thou must{(G5748)} be brought before{(G5629)} Caesar: and, lo{(G5628)}, God hath given{(G5766)} thee all them that sail{(G5723)} with thee.

normalized_text:
saying g5723 fear g5737 not paul thou must g5748 be brought before g5629 caesar and lo g5628 god hath given g5766 thee all them that sail g5723 with thee


text:
Wherefore, sirs, be of good cheer{(G5720)}: for I believe{(G5719)} God, that it shall be{(G5704)} even as it was told{(G5769)} me.

normalized_text:
wherefore sirs be of good cheer g5720 for i believe g5719 god that it shall be g5704 even as it was told g5769 me


text:
But when the fourteenth night was come{(G5633)}, as we were driven up and down{(G5746)} in Adria, about midnight the shipmen deemed{(G5707)} that they drew near{(G5721)} to some country;

normalized_text:
but when the fourteenth night was come g5633 as we were driven up and down g5746 in adria about midnight the shipmen deemed g5707 that they drew near g5721 to some country


text:
And sounded{(G5660)}, and found{(G5627)} it twenty fathoms: and when they had gone{(G5660)} a little further, they sounded{(G5660)} again, and found{(G5627)} it fifteen fathoms.

normalized_text:
and sounded g5660 and found g5627 it twenty fathoms and when they had gone g5660 a little further they sounded g5660 again and found g5627 it fifteen fathoms


text:
Then fearing{(G5740)} lest we should have fallen{(G5632)}{(G5625)}{(G5632)} upon rocks, they cast{(G5660)} four anchors out of the stern, and wished{(G5711)}{(G5635)} for the day.

normalized_text:
then fearing g5740 lest we should have fallen g5632 g5625 g5632 upon rocks they cast g5660 four anchors out of the stern and wished g5711 g5635 for the day


text:
And as the shipmen were about{(G5723)} to flee{(G5629)} out of the ship, when they had let down{(G5660)} the boat into the sea, under colour as though they would{(G5723)} have cast{(G5721)} anchors out of the foreship,

normalized_text:
and as the shipmen were about g5723 to flee g5629 out of the ship when they had let down g5660 the boat into the sea under colour as though they would g5723 have cast g5721 anchors out of the foreship


text:
Paul said{(G5627)} to the centurion and to the soldiers, Except these abide{(G5661)} in the ship, ye cannot{(G5736)} be saved{(G5683)}.

normalized_text:
paul said g5627 to the centurion and to the soldiers except these abide g5661 in the ship ye cannot g5736 be saved g5683


text:
And while the day was coming{(G5738)} on{(G5707)}, Paul besought{(G5707)} them all to take{(G5629)} meat, saying{(G5723)}, This day is the fourteenth day that ye have tarried{(G5723)} and continued{(G5719)} fasting, having taken{(G5642)} nothing.

normalized_text:
and while the day was coming g5738 on g5707 paul besought g5707 them all to take g5629 meat saying g5723 this day is the fourteenth day that ye have tarried g5723 and continued g5719 fasting having taken g5642 nothing


text:
Wherefore I pray{(G5719)} you to take{(G5629)} some meat: for this is{(G5719)} for your health: for there shall not an hair fall{(G5695)} from the head of any of you.

normalized_text:
wherefore i pray g5719 you to take g5629 some meat for this is g5719 for your health for there shall not an hair fall g5695 from the head of any of you


text:
And when he had thus spoken{(G5631)}, he took{(G5631)} bread, and gave thanks{(G5656)} to God in presence of them all: and when he had broken{(G5660)} it, he began{(G5662)} to eat{(G5721)}.

normalized_text:
and when he had thus spoken g5631 he took g5631 bread and gave thanks g5656 to god in presence of them all and when he had broken g5660 it he began g5662 to eat g5721


text:
And when they had eaten enough{(G5685)}, they lightened{(G5707)} the ship, and cast out{(G5734)} the wheat into the sea.

normalized_text:
and when they had eaten enough g5685 they lightened g5707 the ship and cast out g5734 the wheat into the sea


text:
And when it was{(G5633)} day, they knew{(G5707)} not the land: but they discovered{(G5707)} a certain creek with{(G5723)} a shore, into the which they were minded{(G5662)}, if it were possible{(G5739)}, to thrust in{(G5658)} the ship.

normalized_text:
and when it was g5633 day they knew g5707 not the land but they discovered g5707 a certain creek with g5723 a shore into the which they were minded g5662 if it were possible g5739 to thrust in g5658 the ship


text:
And when they had taken up{(G5631)} the anchors, they committed{(G5707)} themselves unto the sea, and loosed{(G5631)} the rudder bands, and hoised up{(G5660)} the mainsail to the wind{(G5723)}, and made{(G5707)} toward shore.

normalized_text:
and when they had taken up g5631 the anchors they committed g5707 themselves unto the sea and loosed g5631 the rudder bands and hoised up g5660 the mainsail to the wind g5723 and made g5707 toward shore


text:
And falling{(G5631)} into a place where two seas met, they ran the ship aground{(G5656)}; and the forepart stuck fast{(G5660)}, and remained{(G5656)} unmoveable, but the hinder part was broken{(G5712)} with the violence of the waves.

normalized_text:
and falling g5631 into a place where two seas met they ran the ship aground g5656 and the forepart stuck fast g5660 and remained g5656 unmoveable but the hinder part was broken g5712 with the violence of the waves


text:
And the soldiers' counsel was{(G5633)} to kill{(G5725)} the prisoners, lest any of them should swim out{(G5660)}, and escape{(G5630)}.

normalized_text:
and the soldiers' counsel was g5633 to kill g5725 the prisoners lest any of them should swim out g5660 and escape g5630


text:
But the centurion, willing{(G5740)} to save{(G5658)} Paul, kept{(G5656)} them from their purpose; and commanded{(G5656)} that they which could{(G5740)} swim{(G5721)} should cast{(G5660)} themselves first into the sea, and get{(G5750)} to land:

normalized_text:
but the centurion willing g5740 to save g5658 paul kept g5656 them from their purpose and commanded g5656 that they which could g5740 swim g5721 should cast g5660 themselves first into the sea and get g5750 to land


text:
And the rest, some on boards, and some on broken pieces of the ship. And so it came to pass{(G5633)}, that they escaped all safe{(G5683)} to land.

normalized_text:
and the rest some on boards and some on broken pieces of the ship and so it came to pass g5633 that they escaped all safe g5683 to land


normalized_text: and when they were escaped g5685 then they knew g5627 that the island was called g5743 melita
text:
And when they were escaped{(G5685)}, then they knew{(G5627)} that the island was called{(G5743)} Melita.


text:
And the barbarous people shewed{(G5707)} us no little{(G5631)} kindness: for they kindled{(G5660)} a fire, and received{(G5639)} us every one, because of the present{(G5761)} rain, and because of the cold.

normalized_text:
and the barbarous people shewed g5707 us no little g5631 kindness for they kindled g5660 a fire and received g5639 us every one because of the present g5761 rain and because of the cold


text:
And when Paul had gathered{(G5660)} a bundle of sticks, and laid{(G5631)} them on the fire, there came{(G5631)} a viper out of the heat, and fastened on{(G5656)} his hand.

normalized_text:
and when paul had gathered g5660 a bundle of sticks and laid g5631 them on the fire there came g5631 a viper out of the heat and fastened on g5656 his hand


text:
And when the barbarians saw{(G5627)} the venomous beast hang{(G5734)} on his hand, they said{(G5707)} among themselves, No doubt this man is{(G5748)} a murderer, whom, though he hath escaped{(G5685)} the sea, yet vengeance suffereth{(G5656)} not to live{(G5721)}.

normalized_text:
and when the barbarians saw g5627 the venomous beast hang g5734 on his hand they said g5707 among themselves no doubt this man is g5748 a murderer whom though he hath escaped g5685 the sea yet vengeance suffereth g5656 not to live g5721


text:
Howbeit they looked{(G5707)} when he should{(G5721)} have swollen{(G5745)}, or fallen down{(G5721)} dead suddenly: but after they had looked{(G5723)} a great while, and saw{(G5723)} no harm come{(G5740)} to him, they changed their minds{(G5734)}, and said{(G5707)} that he was{(G5750)} a god.

normalized_text:
howbeit they looked g5707 when he should g5721 have swollen g5745 or fallen down g5721 dead suddenly but after they had looked g5723 a great while and saw g5723 no harm come g5740 to him they changed their minds g5734 and said g5707 that he was g5750 a god


text:
In the same quarters were{(G5707)} possessions of the chief man of the island, whose name was Publius; who received{(G5666)} us, and lodged us{(G5656)} three days courteously.

normalized_text:
in the same quarters were g5707 possessions of the chief man of the island whose name was publius who received g5666 us and lodged us g5656 three days courteously


text:
And it came to pass{(G5633)}, that the father of Publius lay{(G5738)} sick of{(G5746)} a fever and of a bloody flux: to whom Paul entered in{(G5631)}, and prayed{(G5666)}, and laid his hands on{(G5631)} him, and healed{(G5662)} him.

normalized_text:
and it came to pass g5633 that the father of publius lay g5738 sick of g5746 a fever and of a bloody flux to whom paul entered in g5631 and prayed g5666 and laid his hands on g5631 him and healed g5662 him


text:
So when this was done{(G5637)}, others also, which had{(G5723)} diseases in the island, came{(G5711)}, and were healed{(G5712)}:

normalized_text:
so when this was done g5637 others also which had g5723 diseases in the island came g5711 and were healed g5712


text:
Who also honoured us with many honours{(G5656)}; and when we departed{(G5746)}, they laded{(G5639)} us with such things as were necessary.

normalized_text:
who also honoured us with many honours g5656 and when we departed g5746 they laded g5639 us with such things as were necessary


text:
And after three months we departed{(G5681)} in a ship of Alexandria, which had wintered{(G5761)} in the isle, whose sign was Castor and Pollux.

normalized_text:
and after three months we departed g5681 in a ship of alexandria which had wintered g5761 in the isle whose sign was castor and pollux


text:
And from thence we fetched a compass{(G5631)}, and came{(G5656)} to Rhegium: and after one day the south wind blew{(G5637)}, and we came{(G5627)} the next day to Puteoli:

normalized_text:
and from thence we fetched a compass g5631 and came g5656 to rhegium and after one day the south wind blew g5637 and we came g5627 the next day to puteoli


text:
Where we found{(G5631)} brethren, and were desired{(G5681)} to tarry{(G5658)} with them seven days: and so we went{(G5627)} toward Rome.

normalized_text:
where we found g5631 brethren and were desired g5681 to tarry g5658 with them seven days and so we went g5627 toward rome


text:
And from thence, when the brethren heard{(G5660)} of us, they came{(G5627)} to meet us as far as Appii forum, and The three taverns: whom when Paul saw{(G5631)}, he thanked{(G5660)} God, and took{(G5627)} courage.

normalized_text:
and from thence when the brethren heard g5660 of us they came g5627 to meet us as far as appii forum and the three taverns whom when paul saw g5631 he thanked g5660 god and took g5627 courage


text:
And when we came{(G5627)} to Rome, the centurion delivered{(G5656)} the prisoners to the captain of the guard: but Paul was suffered{(G5681)} to dwell{(G5721)} by himself with a soldier that kept{(G5723)} him.

normalized_text:
and when we came g5627 to rome the centurion delivered g5656 the prisoners to the captain of the guard but paul was suffered g5681 to dwell g5721 by himself with a soldier that kept g5723 him


text:
And it came to pass{(G5633)}, that after three days Paul called the chief{(G5752)} of the Jews together{(G5670)}: and when they were come together{(G5631)}, he said{(G5707)} unto them, Men and brethren, though I have committed{(G5660)} nothing against the people, or customs of our fathers, yet was I delivered{(G5681)} prisoner from Jerusalem into the hands of the Romans.

normalized_text:
and it came to pass g5633 that after three days paul called the chief g5752 of the jews together g5670 and when they were come together g5631 he said g5707 unto them men and brethren though i have committed g5660 nothing against the people or customs of our fathers yet was i delivered g5681 prisoner from jerusalem into the hands of the romans


text:
Who, when they had examined{(G5660)} me, would{(G5711)} have let me go{(G5658)}, because there was{(G5721)} no cause of death in me.

normalized_text:
who when they had examined g5660 me would g5711 have let me go g5658 because there was g5721 no cause of death in me


text:
But when the Jews spake against{(G5723)} it, I was constrained{(G5681)} to appeal{(G5670)} unto Caesar; not that I had{(G5723)} ought to accuse my nation of{(G5658)}.

normalized_text:
but when the jews spake against g5723 it i was constrained g5681 to appeal g5670 unto caesar not that i had g5723 ought to accuse my nation of g5658


text:
For this cause therefore have I called{(G5656)} for you, to see{(G5629)} you, and to speak with{(G5658)} you: because that for the hope of Israel I am bound with{(G5736)} this chain.

normalized_text:
for this cause therefore have i called g5656 for you to see g5629 you and to speak with g5658 you because that for the hope of israel i am bound with g5736 this chain


text:
And they said{(G5627)} unto him, We neither received{(G5662)} letters out of Judaea concerning thee, neither any of the brethren that came{(G5637)} shewed{(G5656)} or spake{(G5656)} any harm of thee.

normalized_text:
and they said g5627 unto him we neither received g5662 letters out of judaea concerning thee neither any of the brethren that came g5637 shewed g5656 or spake g5656 any harm of thee


text:
But we desire{(G5719)} to hear{(G5658)} of thee what thou thinkest{(G5719)}: for as concerning this sect, we know{(G5748)} that every where it is spoken against{(G5743)}.

normalized_text:
but we desire g5719 to hear g5658 of thee what thou thinkest g5719 for as concerning this sect we know g5748 that every where it is spoken against g5743


text:
And when they had appointed{(G5671)} him a day, there came{(G5707)} many to him into his lodging; to whom he expounded{(G5710)} and testified{(G5740)} the kingdom of God, persuading{(G5723)} them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.

normalized_text:
and when they had appointed g5671 him a day there came g5707 many to him into his lodging to whom he expounded g5710 and testified g5740 the kingdom of god persuading g5723 them concerning jesus both out of the law of moses and out of the prophets from morning till evening


text:
And when they agreed not{(G5752)} among themselves, they departed{(G5710)}, after that Paul had spoken{(G5631)} one word, Well spake{(G5656)} the Holy Ghost by Esaias the prophet unto our fathers,

normalized_text:
and when they agreed not g5752 among themselves they departed g5710 after that paul had spoken g5631 one word well spake g5656 the holy ghost by esaias the prophet unto our fathers


text:
Saying{(G5723)}, Go{(G5676)} unto this people, and say{(G5628)}, Hearing ye shall hear{(G5692)}, and shall not understand{(G5655)}; and seeing{(G5723)} ye shall see{(G5692)}, and not perceive{(G5632)}:

normalized_text:
saying g5723 go g5676 unto this people and say g5628 hearing ye shall hear g5692 and shall not understand g5655 and seeing g5723 ye shall see g5692 and not perceive g5632


text:
For the heart of this people is waxed gross{(G5681)}, and their ears are dull of hearing{(G5656)}, and their eyes have they closed{(G5656)}; lest they should see{(G5632)} with their eyes, and hear{(G5661)} with their ears, and understand{(G5632)} with their heart, and should be converted{(G5661)}, and I should heal{(G5667)} them.

normalized_text:
for the heart of this people is waxed gross g5681 and their ears are dull of hearing g5656 and their eyes have they closed g5656 lest they should see g5632 with their eyes and hear g5661 with their ears and understand g5632 with their heart and should be converted g5661 and i should heal g5667 them


text:
Be it{(G5749)} known therefore unto you, that the salvation of God is sent{(G5648)} unto the Gentiles, and that they will hear{(G5695)} it.

normalized_text:
be it g5749 known therefore unto you that the salvation of god is sent g5648 unto the gentiles and that they will hear g5695 it


text:
And when he had said{(G5631)} these words, the Jews departed{(G5627)}, and had{(G5723)} great reasoning among themselves.

normalized_text:
and when he had said g5631 these words the jews departed g5627 and had g5723 great reasoning among themselves


text:
And Paul dwelt{(G5656)} two whole years in his own hired house, and received{(G5711)} all that came in{(G5740)} unto him,

normalized_text:
and paul dwelt g5656 two whole years in his own hired house and received g5711 all that came in g5740 unto him


text:
Preaching{(G5723)} the kingdom of God, and teaching{(G5723)} those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.

normalized_text:
preaching g5723 the kingdom of god and teaching g5723 those things which concern the lord jesus christ with all confidence no man forbidding him


normalized_text: paul a servant of jesus christ called to be an apostle separated g5772 unto the gospel of god
text:
Paul, a servant of Jesus Christ, called to be an apostle, separated{(G5772)} unto the gospel of God,


text:
Concerning his Son Jesus Christ our Lord, which was made{(G5637)} of the seed of David according to the flesh;

normalized_text:
concerning his son jesus christ our lord which was made g5637 of the seed of david according to the flesh


text:
And declared{(G5685)} to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:

normalized_text:
and declared g5685 to be the son of god with power according to the spirit of holiness by the resurrection from the dead


text:
By whom we have received{(G5627)} grace and apostleship, for obedience to the faith among all nations, for his name:

normalized_text:
by whom we have received g5627 grace and apostleship for obedience to the faith among all nations for his name


text:
To all that be{(G5752)} in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

normalized_text:
to all that be g5752 in rome beloved of god called to be saints grace to you and peace from god our father and the lord jesus christ


text:
First, I thank{(G5719)} my God through Jesus Christ for you all, that your faith is spoken{(G5743)} of throughout the whole world.

normalized_text:
first i thank g5719 my god through jesus christ for you all that your faith is spoken g5743 of throughout the whole world


text:
For God is{(G5748)} my witness, whom I serve{(G5719)} with my spirit in the gospel of his Son, that without ceasing I make{(G5731)} mention of you always in my prayers;

normalized_text:
for god is g5748 my witness whom i serve g5719 with my spirit in the gospel of his son that without ceasing i make g5731 mention of you always in my prayers


text:
Making request{(G5740)}, if by any means now at length I might have a prosperous journey{(G5701)} by the will of God to come{(G5629)} unto you.

normalized_text:
making request g5740 if by any means now at length i might have a prosperous journey g5701 by the will of god to come g5629 unto you


text:
For I long{(G5719)} to see{(G5629)} you, that I may impart{(G5632)} unto you some spiritual gift, to the end ye may be established{(G5683)};

normalized_text:
for i long g5719 to see g5629 you that i may impart g5632 unto you some spiritual gift to the end ye may be established g5683


text:
That is{(G5748)}, that I may be comforted together{(G5683)} with you by the mutual faith both of you and me.

normalized_text:
that is g5748 that i may be comforted together g5683 with you by the mutual faith both of you and me


text:
Now I would{(G5719)} not have you ignorant{(G5721)}, brethren, that oftentimes I purposed{(G5639)} to come{(G5629)} unto you,(but was let{(G5681)} hitherto,) that I might have{(G5632)} some fruit among you also, even as among other Gentiles.

normalized_text:
now i would g5719 not have you ignorant g5721 brethren that oftentimes i purposed g5639 to come g5629 unto you but was let g5681 hitherto that i might have g5632 some fruit among you also even as among other gentiles


normalized_text: i am g5748 debtor both to the greeks and to the barbarians both to the wise and to the unwise
text:
I am{(G5748)} debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.


text:
For I am not ashamed{(G5736)} of the gospel of Christ: for it is{(G5748)} the power of God unto salvation to every one that believeth{(G5723)}; to the Jew first, and also to the Greek.

normalized_text:
for i am not ashamed g5736 of the gospel of christ for it is g5748 the power of god unto salvation to every one that believeth g5723 to the jew first and also to the greek


text:
For therein is the righteousness of God revealed{(G5743)} from faith to faith: as it is written{(G5769)}, The just shall live{(G5695)} by faith.

normalized_text:
for therein is the righteousness of god revealed g5743 from faith to faith as it is written g5769 the just shall live g5695 by faith


text:
For the wrath of God is revealed{(G5743)} from heaven against all ungodliness and unrighteousness of men, who hold{(G5723)} the truth in unrighteousness;

normalized_text:
for the wrath of god is revealed g5743 from heaven against all ungodliness and unrighteousness of men who hold g5723 the truth in unrighteousness


text:
Because that which may be known of God is{(G5748)} manifest in them; for God hath shewed{(G5656)} it unto them.

normalized_text:
because that which may be known of god is g5748 manifest in them for god hath shewed g5656 it unto them


text:
For the invisible things of him from the creation of the world are clearly seen{(G5743)}, being understood{(G5746)} by the things that are made, even his eternal power and Godhead; so that they are{(G5750)} without excuse:

normalized_text:
for the invisible things of him from the creation of the world are clearly seen g5743 being understood g5746 by the things that are made even his eternal power and godhead so that they are g5750 without excuse


text:
Because that, when they knew{(G5631)} God, they glorified{(G5656)} him not as God, neither were thankful{(G5656)}; but became vain{(G5681)} in their imaginations, and their foolish heart was darkened{(G5681)}.

normalized_text:
because that when they knew g5631 god they glorified g5656 him not as god neither were thankful g5656 but became vain g5681 in their imaginations and their foolish heart was darkened g5681


text:
And changed{(G5656)} the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

normalized_text:
and changed g5656 the glory of the uncorruptible god into an image made like to corruptible man and to birds and fourfooted beasts and creeping things


text:
Wherefore God also gave them up{(G5656)} to uncleanness through the lusts of their own hearts, to dishonour{(G5729)} their own bodies between themselves:

normalized_text:
wherefore god also gave them up g5656 to uncleanness through the lusts of their own hearts to dishonour g5729 their own bodies between themselves


text:
Who changed{(G5656)} the truth of God into a lie, and worshipped{(G5662)} and served{(G5656)} the creature more than the Creator{(G5660)}, who is{(G5748)} blessed for ever. Amen.

normalized_text:
who changed g5656 the truth of god into a lie and worshipped g5662 and served g5656 the creature more than the creator g5660 who is g5748 blessed for ever amen


text:
For this cause God gave them up{(G5656)} unto vile affections: for even their women did change{(G5656)} the natural use into that which is against nature:

normalized_text:
for this cause god gave them up g5656 unto vile affections for even their women did change g5656 the natural use into that which is against nature


text:
And likewise also the men, leaving{(G5631)} the natural use of the woman, burned{(G5681)} in their lust one toward another; men with men working{(G5740)} that which is unseemly, and receiving{(G5723)} in themselves that recompence of their error which was meet{(G5713)}.

normalized_text:
and likewise also the men leaving g5631 the natural use of the woman burned g5681 in their lust one toward another men with men working g5740 that which is unseemly and receiving g5723 in themselves that recompence of their error which was meet g5713


text:
And even as they did not like{(G5656)} to retain{(G5721)} God in their knowledge, God gave them over{(G5656)} to a reprobate mind, to do{(G5721)} those things which are not convenient{(G5723)};

normalized_text:
and even as they did not like g5656 to retain g5721 god in their knowledge god gave them over g5656 to a reprobate mind to do g5721 those things which are not convenient g5723


text:
Being filled with{(G5772)} all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

normalized_text:
being filled with g5772 all unrighteousness fornication wickedness covetousness maliciousness full of envy murder debate deceit malignity whisperers


normalized_text: backbiters haters of god despiteful proud boasters inventors of evil things disobedient to parents
text:
Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,


text:
Who knowing{(G5631)} the judgment of God, that they which commit{(G5723)} such things are{(G5748)} worthy of death, not only do{(G5719)} the same, but have pleasure{(G5719)} in them that do{(G5723)} them.

normalized_text:
who knowing g5631 the judgment of god that they which commit g5723 such things are g5748 worthy of death not only do g5719 the same but have pleasure g5719 in them that do g5723 them


text:
Therefore thou art{(G5748)} inexcusable, O man, whosoever thou art that judgest{(G5723)}: for wherein thou judgest{(G5719)} another, thou condemnest{(G5719)} thyself; for thou that judgest{(G5723)} doest{(G5719)} the same things.

normalized_text:
therefore thou art g5748 inexcusable o man whosoever thou art that judgest g5723 for wherein thou judgest g5719 another thou condemnest g5719 thyself for thou that judgest g5723 doest g5719 the same things


text:
But we are sure{(G5758)} that the judgment of God is{(G5748)} according to truth against them which commit{(G5723)} such things.

normalized_text:
but we are sure g5758 that the judgment of god is g5748 according to truth against them which commit g5723 such things


text:
And thinkest thou{(G5736)} this, O man, that judgest{(G5723)} them which do{(G5723)} such things, and doest{(G5723)} the same, that thou shalt escape{(G5695)} the judgment of God?

normalized_text:
and thinkest thou g5736 this o man that judgest g5723 them which do g5723 such things and doest g5723 the same that thou shalt escape g5695 the judgment of god


text:
Or despisest thou{(G5719)} the riches of his goodness and forbearance and longsuffering; not knowing{(G5723)} that the goodness of God leadeth{(G5719)} thee to repentance?

normalized_text:
or despisest thou g5719 the riches of his goodness and forbearance and longsuffering not knowing g5723 that the goodness of god leadeth g5719 thee to repentance


text:
But after thy hardness and impenitent heart treasurest up{(G5719)} unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

normalized_text:
but after thy hardness and impenitent heart treasurest up g5719 unto thyself wrath against the day of wrath and revelation of the righteous judgment of god


text:
To them who by patient continuance in well doing seek{(G5723)} for glory and honour and immortality, eternal life:

normalized_text:
to them who by patient continuance in well doing seek g5723 for glory and honour and immortality eternal life


text:
But unto them that are contentious, and do not obey{(G5723)} the truth, but obey{(G5734)} unrighteousness, indignation and wrath,

normalized_text:
but unto them that are contentious and do not obey g5723 the truth but obey g5734 unrighteousness indignation and wrath


text:
Tribulation and anguish, upon every soul of man that doeth{(G5740)} evil, of the Jew first, and also of the Gentile;

normalized_text:
tribulation and anguish upon every soul of man that doeth g5740 evil of the jew first and also of the gentile


text:
But glory, honour, and peace, to every man that worketh{(G5740)} good, to the Jew first, and also to the Gentile:

normalized_text:
but glory honour and peace to every man that worketh g5740 good to the jew first and also to the gentile


text:
For as many as have sinned{(G5627)} without law shall also perish{(G5698)} without law: and as many as have sinned{(G5627)} in the law shall be judged{(G5701)} by the law;

normalized_text:
for as many as have sinned g5627 without law shall also perish g5698 without law and as many as have sinned g5627 in the law shall be judged g5701 by the law


text:
(For not the hearers of the law are just before God, but the doers of the law shall be justified{(G5701)}.

normalized_text:
for not the hearers of the law are just before god but the doers of the law shall be justified g5701


text:
For when the Gentiles, which have{(G5723)} not the law, do{(G5725)} by nature the things contained in the law, these, having{(G5723)} not the law, are{(G5748)} a law unto themselves:

normalized_text:
for when the gentiles which have g5723 not the law do g5725 by nature the things contained in the law these having g5723 not the law are g5748 a law unto themselves


text:
Which shew{(G5731)} the work of the law written in their hearts, their conscience also bearing witness{(G5723)}, and their thoughts the mean while accusing{(G5723)} or else excusing{(G5740)} one another;)

normalized_text:
which shew g5731 the work of the law written in their hearts their conscience also bearing witness g5723 and their thoughts the mean while accusing g5723 or else excusing g5740 one another


text:
In the day when God shall judge{(G5692)}{(G5719)} the secrets of men by Jesus Christ according to my gospel.

normalized_text:
in the day when god shall judge g5692 g5719 the secrets of men by jesus christ according to my gospel


normalized_text: behold thou art called g5743 a jew and restest g5736 in the law and makest thy boast g5736 of god
text:
Behold, thou art called{(G5743)} a Jew, and restest{(G5736)} in the law, and makest thy boast{(G5736)} of God,


text:
And knowest{(G5719)} his will, and approvest{(G5719)} the things that are more excellent{(G5723)}, being instructed{(G5746)} out of the law;

normalized_text:
and knowest g5719 his will and approvest g5719 the things that are more excellent g5723 being instructed g5746 out of the law


text:
And art confident{(G5754)} that thou thyself art{(G5750)} a guide of the blind, a light of them which are in darkness,

normalized_text:
and art confident g5754 that thou thyself art g5750 a guide of the blind a light of them which are in darkness


text:
An instructor of the foolish, a teacher of babes, which hast{(G5723)} the form of knowledge and of the truth in the law.

normalized_text:
an instructor of the foolish a teacher of babes which hast g5723 the form of knowledge and of the truth in the law


text:
Thou therefore which teachest{(G5723)} another, teachest thou{(G5719)} not thyself? thou that preachest{(G5723)} a man should not steal{(G5721)}, dost thou steal{(G5719)}?

normalized_text:
thou therefore which teachest g5723 another teachest thou g5719 not thyself thou that preachest g5723 a man should not steal g5721 dost thou steal g5719


text:
Thou that sayest{(G5723)} a man should not commit adultery{(G5721)}, dost thou commit adultery{(G5719)}? thou that abhorrest{(G5740)} idols, dost thou commit sacrilege{(G5719)}?

normalized_text:
thou that sayest g5723 a man should not commit adultery g5721 dost thou commit adultery g5719 thou that abhorrest g5740 idols dost thou commit sacrilege g5719


normalized_text: thou that makest thy boast g5736 of the law through breaking the law dishonourest thou g5719 god
text:
Thou that makest thy boast{(G5736)} of the law, through breaking the law dishonourest thou{(G5719)} God?


normalized_text: for the name of god is blasphemed g5743 among the gentiles through you as it is written g5769
text:
For the name of God is blasphemed{(G5743)} among the Gentiles through you, as it is written{(G5769)}.


text:
For circumcision verily profiteth{(G5719)}, if thou keep{(G5725)} the law: but if thou be{(G5753)} a breaker of the law, thy circumcision is made{(G5754)} uncircumcision.

normalized_text:
for circumcision verily profiteth g5719 if thou keep g5725 the law but if thou be g5753 a breaker of the law thy circumcision is made g5754 uncircumcision


text:
Therefore if the uncircumcision keep{(G5725)} the righteousness of the law, shall not his uncircumcision be counted{(G5701)} for circumcision?

normalized_text:
therefore if the uncircumcision keep g5725 the righteousness of the law shall not his uncircumcision be counted g5701 for circumcision


text:
And shall not uncircumcision which is by nature, if it fulfil{(G5723)} the law, judge{(G5692)} thee, who by the letter and circumcision dost transgress the law?

normalized_text:
and shall not uncircumcision which is by nature if it fulfil g5723 the law judge g5692 thee who by the letter and circumcision dost transgress the law


text:
For he is{(G5748)} not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

normalized_text:
for he is g5748 not a jew which is one outwardly neither is that circumcision which is outward in the flesh


text:
But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

normalized_text:
but he is a jew which is one inwardly and circumcision is that of the heart in the spirit and not in the letter whose praise is not of men but of god


text:
For what if some did not believe{(G5656)}? shall their unbelief make the faith of God without effect{(G5692)}?

normalized_text:
for what if some did not believe g5656 shall their unbelief make the faith of god without effect g5692


text:
God forbid{(G5636)}: yea, let God be{(G5737)} true, but every man a liar; as it is written{(G5769)}, That thou mightest be justified{(G5686)} in thy sayings, and mightest overcome{(G5661)} when thou art judged{(G5745)}.

normalized_text:
god forbid g5636 yea let god be g5737 true but every man a liar as it is written g5769 that thou mightest be justified g5686 in thy sayings and mightest overcome g5661 when thou art judged g5745


text:
But if our unrighteousness commend{(G5719)} the righteousness of God, what shall we say{(G5692)}? Is God unrighteous who taketh{(G5723)} vengeance?(I speak{(G5719)} as a man)

normalized_text:
but if our unrighteousness commend g5719 the righteousness of god what shall we say g5692 is god unrighteous who taketh g5723 vengeance i speak g5719 as a man


text:
For if the truth of God hath more abounded{(G5656)} through my lie unto his glory; why yet am I also judged{(G5743)} as a sinner?

normalized_text:
for if the truth of god hath more abounded g5656 through my lie unto his glory why yet am i also judged g5743 as a sinner


text:
And not rather,(as we be slanderously reported{(G5743)}, and as some affirm{(G5748)} that we say{(G5721)},) Let us do{(G5661)} evil, that good may come{(G5632)}? whose damnation is{(G5748)} just.

normalized_text:
and not rather as we be slanderously reported g5743 and as some affirm g5748 that we say g5721 let us do g5661 evil that good may come g5632 whose damnation is g5748 just


text:
What then? are we better{(G5736)} than they? No, in no wise: for we have before proved{(G5662)} both Jews and Gentiles, that they are{(G5750)} all under sin;

normalized_text:
what then are we better g5736 than they no in no wise for we have before proved g5662 both jews and gentiles that they are g5750 all under sin


normalized_text: there is g5748 none that understandeth g5723 there is g5748 none that seeketh after g5723 god
text:
There is{(G5748)} none that understandeth{(G5723)}, there is{(G5748)} none that seeketh after{(G5723)} God.


text:
They are all gone out of the way{(G5656)}, they are together become unprofitable{(G5681)}; there is{(G5748)} none that doeth{(G5723)} good, no, not one{(G5748)}.

normalized_text:
they are all gone out of the way g5656 they are together become unprofitable g5681 there is g5748 none that doeth g5723 good no not one g5748


text:
Their throat is an open{(G5772)} sepulchre; with their tongues they have used deceit{(G5707)}; the poison of asps is under their lips:

normalized_text:
their throat is an open g5772 sepulchre with their tongues they have used deceit g5707 the poison of asps is under their lips


text:
Now we know{(G5758)} that what things soever the law saith{(G5719)}, it saith{(G5719)} to them who are under the law: that every mouth may be stopped{(G5652)}, and all the world may become{(G5638)} guilty before God.

normalized_text:
now we know g5758 that what things soever the law saith g5719 it saith g5719 to them who are under the law that every mouth may be stopped g5652 and all the world may become g5638 guilty before god


text:
Therefore by the deeds of the law there shall no flesh be justified{(G5701)} in his sight: for by the law is the knowledge of sin.

normalized_text:
therefore by the deeds of the law there shall no flesh be justified g5701 in his sight for by the law is the knowledge of sin


text:
But now the righteousness of God without the law is manifested{(G5769)}, being witnessed{(G5746)} by the law and the prophets;

normalized_text:
but now the righteousness of god without the law is manifested g5769 being witnessed g5746 by the law and the prophets


text:
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe{(G5723)}: for there is{(G5748)} no difference:

normalized_text:
even the righteousness of god which is by faith of jesus christ unto all and upon all them that believe g5723 for there is g5748 no difference


text:
Whom God hath set forth{(G5639)} to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past{(G5761)}, through the forbearance of God;

normalized_text:
whom god hath set forth g5639 to be a propitiation through faith in his blood to declare his righteousness for the remission of sins that are past g5761 through the forbearance of god


text:
To declare, I say, at this time his righteousness: that he might be{(G5750)} just, and the justifier{(G5723)} of him which believeth in Jesus.

normalized_text:
to declare i say at this time his righteousness that he might be g5750 just and the justifier g5723 of him which believeth in jesus


normalized_text: where is boasting then it is excluded g5681 by what law of works nay but by the law of faith
text:
Where is boasting then? It is excluded{(G5681)}. By what law? of works? Nay: but by the law of faith.


normalized_text: therefore we conclude g5736 that a man is justified g5745 by faith without the deeds of the law
text:
Therefore we conclude{(G5736)} that a man is justified{(G5745)} by faith without the deeds of the law.


text:
Seeing it is one God, which shall justify{(G5692)} the circumcision by faith, and uncircumcision through faith.

normalized_text:
seeing it is one god which shall justify g5692 the circumcision by faith and uncircumcision through faith


normalized_text: do we then make void g5719 the law through faith god forbid g5636 yea we establish g5719 the law
text:
Do we then make void{(G5719)} the law through faith? God forbid{(G5636)}: yea, we establish{(G5719)} the law.


normalized_text: what shall we say g5692 then that abraham our father as pertaining to the flesh hath found g5760
text:
What shall we say{(G5692)} then that Abraham our father, as pertaining to the flesh, hath found{(G5760)}?


normalized_text: for if abraham were justified g5681 by works he hath g5719 whereof to glory but not before god
text:
For if Abraham were justified{(G5681)} by works, he hath{(G5719)} whereof to glory; but not before God.


text:
For what saith{(G5719)} the scripture? Abraham believed{(G5656)} God, and it was counted{(G5681)} unto him for righteousness.

normalized_text:
for what saith g5719 the scripture abraham believed g5656 god and it was counted g5681 unto him for righteousness


text:
But to him that worketh{(G5740)} not, but believeth{(G5723)} on him that justifieth{(G5723)} the ungodly, his faith is counted{(G5736)} for righteousness.

normalized_text:
but to him that worketh g5740 not but believeth g5723 on him that justifieth g5723 the ungodly his faith is counted g5736 for righteousness


text:
Even as David also describeth{(G5719)} the blessedness of the man, unto whom God imputeth{(G5736)} righteousness without works,

normalized_text:
even as david also describeth g5719 the blessedness of the man unto whom god imputeth g5736 righteousness without works


normalized_text: saying blessed are they whose iniquities are forgiven g5681 and whose sins are covered g5681
text:
Saying, Blessed are they whose iniquities are forgiven{(G5681)}, and whose sins are covered{(G5681)}.


text:
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say{(G5719)} that faith was reckoned{(G5681)} to Abraham for righteousness.

normalized_text:
cometh this blessedness then upon the circumcision only or upon the uncircumcision also for we say g5719 that faith was reckoned g5681 to abraham for righteousness


text:
How was it then reckoned{(G5681)}? when he was{(G5752)} in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

normalized_text:
how was it then reckoned g5681 when he was g5752 in circumcision or in uncircumcision not in circumcision but in uncircumcision


text:
And he received{(G5627)} the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be{(G5750)} the father of all them that believe{(G5723)}, though they be not circumcised; that righteousness might be imputed{(G5683)} unto them also:

normalized_text:
and he received g5627 the sign of circumcision a seal of the righteousness of the faith which he had yet being uncircumcised that he might be g5750 the father of all them that believe g5723 though they be not circumcised that righteousness might be imputed g5683 unto them also


text:
And the father of circumcision to them who are not of the circumcision only, but who also walk{(G5723)} in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

normalized_text:
and the father of circumcision to them who are not of the circumcision only but who also walk g5723 in the steps of that faith of our father abraham which he had being yet uncircumcised


text:
For the promise, that he should be{(G5750)} the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

normalized_text:
for the promise that he should be g5750 the heir of the world was not to abraham or to his seed through the law but through the righteousness of faith


text:
For if they which are of the law be heirs, faith is made void{(G5769)}, and the promise made of none effect{(G5769)}:

normalized_text:
for if they which are of the law be heirs faith is made void g5769 and the promise made of none effect g5769


text:
Therefore it is of faith, that it might be by grace; to the end the promise might be{(G5750)} sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is{(G5748)} the father of us all,

normalized_text:
therefore it is of faith that it might be by grace to the end the promise might be g5750 sure to all the seed not to that only which is of the law but to that also which is of the faith of abraham who is g5748 the father of us all


text:
(As it is written{(G5769)}, I have made{(G5758)} thee a father of many nations,) before him whom he believed{(G5656)}, even God, who quickeneth{(G5723)} the dead, and calleth{(G5723)} those things which be{(G5752)} not as though they were{(G5752)}.

normalized_text:
as it is written g5769 i have made g5758 thee a father of many nations before him whom he believed g5656 even god who quickeneth g5723 the dead and calleth g5723 those things which be g5752 not as though they were g5752


text:
Who against hope believed{(G5656)} in hope, that he might become{(G5635)} the father of many nations, according to that which was spoken{(G5772)}, So shall thy seed be{(G5704)}.

normalized_text:
who against hope believed g5656 in hope that he might become g5635 the father of many nations according to that which was spoken g5772 so shall thy seed be g5704


text:
And being not weak{(G5660)} in faith, he considered{(G5656)} not his own body now dead{(G5772)}, when he was{(G5723)} about an hundred years old, neither yet the deadness of Sara's womb:

normalized_text:
and being not weak g5660 in faith he considered g5656 not his own body now dead g5772 when he was g5723 about an hundred years old neither yet the deadness of sara's womb


text:
He staggered{(G5681)} not at the promise of God through unbelief; but was strong{(G5681)} in faith, giving{(G5631)} glory to God;

normalized_text:
he staggered g5681 not at the promise of god through unbelief but was strong g5681 in faith giving g5631 glory to god


text:
And being fully persuaded{(G5685)} that, what he had promised{(G5766)}, he was{(G5748)} able also to perform{(G5658)}.

normalized_text:
and being fully persuaded g5685 that what he had promised g5766 he was g5748 able also to perform g5658


text:
But for us also, to whom it shall be{(G5719)} imputed{(G5745)}, if we believe{(G5723)} on him that raised up{(G5660)} Jesus our Lord from the dead;

normalized_text:
but for us also to whom it shall be g5719 imputed g5745 if we believe g5723 on him that raised up g5660 jesus our lord from the dead


normalized_text: therefore being justified g5685 by faith we have g5719 peace with god through our lord jesus christ
text:
Therefore being justified{(G5685)} by faith, we have{(G5719)} peace with God through our Lord Jesus Christ:


text:
By whom also we have{(G5758)} access by faith into this grace wherein we stand{(G5758)}, and rejoice{(G5736)} in hope of the glory of God.

normalized_text:
by whom also we have g5758 access by faith into this grace wherein we stand g5758 and rejoice g5736 in hope of the glory of god


text:
And not only so, but we glory{(G5736)} in tribulations also: knowing{(G5761)} that tribulation worketh{(G5736)} patience;

normalized_text:
and not only so but we glory g5736 in tribulations also knowing g5761 that tribulation worketh g5736 patience


text:
And hope maketh not ashamed{(G5719)}; because the love of God is shed abroad{(G5769)} in our hearts by the Holy Ghost which is given{(G5685)} unto us.

normalized_text:
and hope maketh not ashamed g5719 because the love of god is shed abroad g5769 in our hearts by the holy ghost which is given g5685 unto us


text:
For scarcely for a righteous man will one die{(G5695)}: yet peradventure for a good man some would even dare{(G5719)} to die{(G5629)}.

normalized_text:
for scarcely for a righteous man will one die g5695 yet peradventure for a good man some would even dare g5719 to die g5629


text:
But God commendeth{(G5719)} his love toward us, in that, while we were{(G5752)} yet sinners, Christ died{(G5627)} for us.

normalized_text:
but god commendeth g5719 his love toward us in that while we were g5752 yet sinners christ died g5627 for us


text:
Much more then, being now justified{(G5685)} by his blood, we shall be saved{(G5701)} from wrath through him.

normalized_text:
much more then being now justified g5685 by his blood we shall be saved g5701 from wrath through him


text:
For if, when we were{(G5752)} enemies, we were reconciled{(G5648)} to God by the death of his Son, much more, being reconciled{(G5651)}, we shall be saved{(G5701)} by his life.

normalized_text:
for if when we were g5752 enemies we were reconciled g5648 to god by the death of his son much more being reconciled g5651 we shall be saved g5701 by his life


text:
And not only so, but we also joy{(G5740)} in God through our Lord Jesus Christ, by whom we have now received{(G5627)} the atonement.

normalized_text:
and not only so but we also joy g5740 in god through our lord jesus christ by whom we have now received g5627 the atonement


text:
Wherefore, as by one man sin entered{(G5627)} into the world, and death by sin; and so death passed{(G5627)} upon all men, for that all have sinned{(G5627)}:

normalized_text:
wherefore as by one man sin entered g5627 into the world and death by sin and so death passed g5627 upon all men for that all have sinned g5627


text:
(For until the law sin was{(G5713)} in the world: but sin is not imputed{(G5743)} when there is{(G5752)} no law.

normalized_text:
for until the law sin was g5713 in the world but sin is not imputed g5743 when there is g5752 no law


text:
Nevertheless death reigned{(G5656)} from Adam to Moses, even over them that had not sinned{(G5660)} after the similitude of Adam's transgression, who is{(G5748)} the figure of him that was to come{(G5723)}.

normalized_text:
nevertheless death reigned g5656 from adam to moses even over them that had not sinned g5660 after the similitude of adam's transgression who is g5748 the figure of him that was to come g5723


text:
But not as the offence, so also is the free gift. For if through the offence of one many be dead{(G5627)}, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded{(G5656)} unto many.

normalized_text:
but not as the offence so also is the free gift for if through the offence of one many be dead g5627 much more the grace of god and the gift by grace which is by one man jesus christ hath abounded g5656 unto many


text:
And not as it was by one that sinned{(G5660)}, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

normalized_text:
and not as it was by one that sinned g5660 so is the gift for the judgment was by one to condemnation but the free gift is of many offences unto justification


text:
For if by one man's offence death reigned{(G5656)} by one; much more they which receive{(G5723)} abundance of grace and of the gift of righteousness shall reign{(G5692)} in life by one, Jesus Christ.)

normalized_text:
for if by one man's offence death reigned g5656 by one much more they which receive g5723 abundance of grace and of the gift of righteousness shall reign g5692 in life by one jesus christ


text:
Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

normalized_text:
therefore as by the offence of one judgment came upon all men to condemnation even so by the righteousness of one the free gift came upon all men unto justification of life


text:
For as by one man's disobedience many were made{(G5681)} sinners, so by the obedience of one shall many be made{(G5701)} righteous.

normalized_text:
for as by one man's disobedience many were made g5681 sinners so by the obedience of one shall many be made g5701 righteous


text:
Moreover the law entered{(G5627)}, that the offence might abound{(G5661)}. But where sin abounded{(G5656)}, grace did much more abound{(G5656)}:

normalized_text:
moreover the law entered g5627 that the offence might abound g5661 but where sin abounded g5656 grace did much more abound g5656


text:
That as sin hath reigned{(G5656)} unto death, even so might grace reign{(G5661)} through righteousness unto eternal life by Jesus Christ our Lord.

normalized_text:
that as sin hath reigned g5656 unto death even so might grace reign g5661 through righteousness unto eternal life by jesus christ our lord


text:
Know ye not{(G5719)}, that so many of us as were baptized{(G5681)} into Jesus Christ were baptized{(G5681)} into his death?

normalized_text:
know ye not g5719 that so many of us as were baptized g5681 into jesus christ were baptized g5681 into his death


text:
Therefore we are buried with{(G5648)} him by baptism into death: that like as Christ was raised up{(G5681)} from the dead by the glory of the Father, even so we also should walk{(G5661)} in newness of life.

normalized_text:
therefore we are buried with g5648 him by baptism into death that like as christ was raised up g5681 from the dead by the glory of the father even so we also should walk g5661 in newness of life


text:
For if we have been{(G5754)} planted together in the likeness of his death, we shall be{(G5704)} also in the likeness of his resurrection:

normalized_text:
for if we have been g5754 planted together in the likeness of his death we shall be g5704 also in the likeness of his resurrection


text:
Knowing{(G5723)} this, that our old man is crucified with{(G5681)} him, that the body of sin might be destroyed{(G5686)}, that henceforth we should not serve{(G5721)} sin.

normalized_text:
knowing g5723 this that our old man is crucified with g5681 him that the body of sin might be destroyed g5686 that henceforth we should not serve g5721 sin


normalized_text: now if we be dead g5627 with christ we believe g5719 that we shall also live g5692 with him
text:
Now if we be dead{(G5627)} with Christ, we believe{(G5719)} that we shall also live{(G5692)} with him:


text:
Knowing{(G5761)} that Christ being raised{(G5685)} from the dead dieth{(G5719)} no more; death hath no more dominion over{(G5719)} him.

normalized_text:
knowing g5761 that christ being raised g5685 from the dead dieth g5719 no more death hath no more dominion over g5719 him


text:
For in that he died{(G5627)}, he died{(G5627)} unto sin once: but in that he liveth{(G5719)}, he liveth{(G5719)} unto God.

normalized_text:
for in that he died g5627 he died g5627 unto sin once but in that he liveth g5719 he liveth g5719 unto god


text:
Likewise reckon{(G5737)} ye also yourselves to be{(G5750)} dead indeed unto sin, but alive{(G5723)} unto God through Jesus Christ our Lord.

normalized_text:
likewise reckon g5737 ye also yourselves to be g5750 dead indeed unto sin but alive g5723 unto god through jesus christ our lord


text:
Let not sin therefore reign{(G5720)} in your mortal body, that ye should obey{(G5721)} it in the lusts thereof.

normalized_text:
let not sin therefore reign g5720 in your mortal body that ye should obey g5721 it in the lusts thereof


text:
Neither yield ye{(G5720)} your members as instruments of unrighteousness unto sin: but yield{(G5657)} yourselves unto God, as those that are alive{(G5723)} from the dead, and your members as instruments of righteousness unto God.

normalized_text:
neither yield ye g5720 your members as instruments of unrighteousness unto sin but yield g5657 yourselves unto god as those that are alive g5723 from the dead and your members as instruments of righteousness unto god


normalized_text: for sin shall not have dominion over g5692 you for ye are g5748 not under the law but under grace
text:
For sin shall not have dominion over{(G5692)} you: for ye are{(G5748)} not under the law, but under grace.


text:
What then? shall we sin{(G5692)}, because we are{(G5748)} not under the law, but under grace? God forbid{(G5636)}.

normalized_text:
what then shall we sin g5692 because we are g5748 not under the law but under grace god forbid g5636


text:
Know ye{(G5758)} not, that to whom ye yield{(G5719)} yourselves servants to obey, his servants ye are{(G5748)} to whom ye obey{(G5719)}; whether of sin unto death, or of obedience unto righteousness?

normalized_text:
know ye g5758 not that to whom ye yield g5719 yourselves servants to obey his servants ye are g5748 to whom ye obey g5719 whether of sin unto death or of obedience unto righteousness


text:
But God be thanked, that ye were{(G5713)} the servants of sin, but ye have obeyed{(G5656)} from the heart that form of doctrine which was delivered you{(G5681)}.

normalized_text:
but god be thanked that ye were g5713 the servants of sin but ye have obeyed g5656 from the heart that form of doctrine which was delivered you g5681


text:
I speak{(G5719)} after the manner of men because of the infirmity of your flesh: for as ye have yielded{(G5656)} your members servants to uncleanness and to iniquity unto iniquity; even so now yield{(G5657)} your members servants to righteousness unto holiness.

normalized_text:
i speak g5719 after the manner of men because of the infirmity of your flesh for as ye have yielded g5656 your members servants to uncleanness and to iniquity unto iniquity even so now yield g5657 your members servants to righteousness unto holiness


text:
What fruit had ye{(G5707)} then in those things whereof ye are now ashamed{(G5736)}? for the end of those things is death.

normalized_text:
what fruit had ye g5707 then in those things whereof ye are now ashamed g5736 for the end of those things is death


text:
But now being made free{(G5685)} from sin, and become servants{(G5685)} to God, ye have{(G5719)} your fruit unto holiness, and the end everlasting life.

normalized_text:
but now being made free g5685 from sin and become servants g5685 to god ye have g5719 your fruit unto holiness and the end everlasting life


text:
Know ye not{(G5719)}, brethren,(for I speak{(G5719)} to them that know{(G5723)} the law,) how that the law hath dominion over{(G5719)} a man as long as he liveth{(G5719)}?

normalized_text:
know ye not g5719 brethren for i speak g5719 to them that know g5723 the law how that the law hath dominion over g5719 a man as long as he liveth g5719


text:
For the woman which hath an husband is bound{(G5769)} by the law to her husband so long as he liveth{(G5723)}; but if the husband be dead{(G5632)}, she is loosed{(G5769)} from the law of her husband.

normalized_text:
for the woman which hath an husband is bound g5769 by the law to her husband so long as he liveth g5723 but if the husband be dead g5632 she is loosed g5769 from the law of her husband


text:
So then if, while her husband liveth{(G5723)}, she be married{(G5638)} to another man, she shall be called{(G5692)} an adulteress: but if her husband be dead{(G5632)}, she is{(G5748)} free from that law; so that she is{(G5750)} no adulteress, though she be married{(G5637)} to another man.

normalized_text:
so then if while her husband liveth g5723 she be married g5638 to another man she shall be called g5692 an adulteress but if her husband be dead g5632 she is g5748 free from that law so that she is g5750 no adulteress though she be married g5637 to another man


text:
Wherefore, my brethren, ye also are become dead{(G5681)} to the law by the body of Christ; that ye should be married{(G5635)} to another, even to him who is raised{(G5685)} from the dead, that we should bring forth fruit{(G5661)} unto God.

normalized_text:
wherefore my brethren ye also are become dead g5681 to the law by the body of christ that ye should be married g5635 to another even to him who is raised g5685 from the dead that we should bring forth fruit g5661 unto god


text:
For when we were{(G5713)} in the flesh, the motions of sins, which were by the law, did work{(G5710)} in our members to bring forth fruit{(G5658)} unto death.

normalized_text:
for when we were g5713 in the flesh the motions of sins which were by the law did work g5710 in our members to bring forth fruit g5658 unto death


text:
But now we are delivered{(G5681)} from the law, that being dead{(G5631)}{(G5625)}{(G5631)} wherein we were held{(G5712)}; that we should serve{(G5721)} in newness of spirit, and not in the oldness of the letter.

normalized_text:
but now we are delivered g5681 from the law that being dead g5631 g5625 g5631 wherein we were held g5712 that we should serve g5721 in newness of spirit and not in the oldness of the letter


text:
What shall we say{(G5692)} then? Is the law sin? God forbid{(G5636)}. Nay, I had not known{(G5627)} sin, but by the law: for I had not known{(G5715)} lust, except the law had said{(G5707)}, Thou shalt not covet{(G5692)}.

normalized_text:
what shall we say g5692 then is the law sin god forbid g5636 nay i had not known g5627 sin but by the law for i had not known g5715 lust except the law had said g5707 thou shalt not covet g5692


text:
But sin, taking{(G5631)} occasion by the commandment, wrought{(G5662)} in me all manner of concupiscence. For without the law sin was dead.

normalized_text:
but sin taking g5631 occasion by the commandment wrought g5662 in me all manner of concupiscence for without the law sin was dead


text:
For I was alive{(G5707)} without the law once: but when the commandment came{(G5631)}, sin revived{(G5656)}, and I died{(G5627)}.

normalized_text:
for i was alive g5707 without the law once but when the commandment came g5631 sin revived g5656 and i died g5627


normalized_text: for sin taking g5631 occasion by the commandment deceived g5656 me and by it slew g5656 me
text:
For sin, taking{(G5631)} occasion by the commandment, deceived{(G5656)} me, and by it slew{(G5656)} me.


text:
Was then that which is good made{(G5754)} death unto me? God forbid{(G5636)}. But sin, that it might appear{(G5652)} sin, working{(G5740)} death in me by that which is good; that sin by the commandment might become{(G5638)} exceeding sinful.

normalized_text:
was then that which is good made g5754 death unto me god forbid g5636 but sin that it might appear g5652 sin working g5740 death in me by that which is good that sin by the commandment might become g5638 exceeding sinful


normalized_text: for we know g5758 that the law is g5748 spiritual but i am g5748 carnal sold g5772 under sin
text:
For we know{(G5758)} that the law is{(G5748)} spiritual: but I am{(G5748)} carnal, sold{(G5772)} under sin.


text:
For that which I do{(G5736)} I allow{(G5719)} not: for what I would{(G5719)}, that do I{(G5719)} not; but what I hate{(G5719)}, that do I{(G5719)}.

normalized_text:
for that which i do g5736 i allow g5719 not for what i would g5719 that do i g5719 not but what i hate g5719 that do i g5719


normalized_text: if then i do g5719 that which i would g5719 not i consent g5748 unto the law that it is good
text:
If then I do{(G5719)} that which I would{(G5719)} not, I consent{(G5748)} unto the law that it is good.


text:
For I know{(G5758)} that in me(that is{(G5748)}, in my flesh,) dwelleth{(G5719)} no good thing: for to will{(G5721)} is present{(G5736)} with me; but how to perform{(G5738)} that which is good I find{(G5719)} not.

normalized_text:
for i know g5758 that in me that is g5748 in my flesh dwelleth g5719 no good thing for to will g5721 is present g5736 with me but how to perform g5738 that which is good i find g5719 not


normalized_text: for the good that i would g5719 i do g5719 not but the evil which i would g5719 not that i do g5719
text:
For the good that I would{(G5719)} I do{(G5719)} not: but the evil which I would{(G5719)} not, that I do{(G5719)}.


text:
Now if I do{(G5719)} that I would{(G5719)} not, it is no more I that do{(G5736)} it, but sin that dwelleth{(G5723)} in me.

normalized_text:
now if i do g5719 that i would g5719 not it is no more i that do g5736 it but sin that dwelleth g5723 in me


normalized_text: i find g5719 then a law that when i would g5723 do g5721 good evil is present g5736 with me
text:
I find{(G5719)} then a law, that, when I would{(G5723)} do{(G5721)} good, evil is present{(G5736)} with me.


text:
But I see{(G5719)} another law in my members, warring against{(G5740)} the law of my mind, and bringing me into captivity{(G5723)} to the law of sin which is{(G5752)} in my members.

normalized_text:
but i see g5719 another law in my members warring against g5740 the law of my mind and bringing me into captivity g5723 to the law of sin which is g5752 in my members


text:
I thank{(G5719)} God through Jesus Christ our Lord. So then with the mind I myself serve{(G5719)} the law of God; but with the flesh the law of sin.

normalized_text:
i thank g5719 god through jesus christ our lord so then with the mind i myself serve g5719 the law of god but with the flesh the law of sin


text:
There is therefore now no condemnation to them which are in Christ Jesus, who walk{(G5723)} not after the flesh, but after the Spirit.

normalized_text:
there is therefore now no condemnation to them which are in christ jesus who walk g5723 not after the flesh but after the spirit


text:
For the law of the Spirit of life in Christ Jesus hath made me free{(G5656)} from the law of sin and death.

normalized_text:
for the law of the spirit of life in christ jesus hath made me free g5656 from the law of sin and death


text:
For what the law could not do, in that it was weak{(G5707)} through the flesh, God sending{(G5660)} his own Son in the likeness of sinful flesh, and for sin, condemned{(G5656)} sin in the flesh:

normalized_text:
for what the law could not do in that it was weak g5707 through the flesh god sending g5660 his own son in the likeness of sinful flesh and for sin condemned g5656 sin in the flesh


text:
That the righteousness of the law might be fulfilled{(G5686)} in us, who walk{(G5723)} not after the flesh, but after the Spirit.

normalized_text:
that the righteousness of the law might be fulfilled g5686 in us who walk g5723 not after the flesh but after the spirit


text:
For they that are{(G5752)} after the flesh do mind{(G5719)} the things of the flesh; but they that are after the Spirit the things of the Spirit.

normalized_text:
for they that are g5752 after the flesh do mind g5719 the things of the flesh but they that are after the spirit the things of the spirit


text:
Because the carnal mind is enmity against God: for it is not subject{(G5743)} to the law of God, neither indeed can be{(G5736)}.

normalized_text:
because the carnal mind is enmity against god for it is not subject g5743 to the law of god neither indeed can be g5736


text:
But ye are{(G5748)} not in the flesh, but in the Spirit, if so be that the Spirit of God dwell{(G5719)} in you. Now if any man have{(G5719)} not the Spirit of Christ, he is{(G5748)} none of his.

normalized_text:
but ye are g5748 not in the flesh but in the spirit if so be that the spirit of god dwell g5719 in you now if any man have g5719 not the spirit of christ he is g5748 none of his


text:
And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.

normalized_text:
and if christ be in you the body is dead because of sin but the spirit is life because of righteousness


text:
But if the Spirit of him that raised up{(G5660)} Jesus from the dead dwell{(G5719)} in you, he that raised up{(G5660)} Christ from the dead shall also quicken{(G5692)} your mortal bodies by his Spirit that dwelleth{(G5723)}{(G5625)}{(G5723)} in you.

normalized_text:
but if the spirit of him that raised up g5660 jesus from the dead dwell g5719 in you he that raised up g5660 christ from the dead shall also quicken g5692 your mortal bodies by his spirit that dwelleth g5723 g5625 g5723 in you


text:
For if ye live{(G5719)} after the flesh, ye shall{(G5719)} die{(G5721)}: but if ye through the Spirit do mortify{(G5719)} the deeds of the body, ye shall live{(G5695)}.

normalized_text:
for if ye live g5719 after the flesh ye shall g5719 die g5721 but if ye through the spirit do mortify g5719 the deeds of the body ye shall live g5695


text:
For ye have not received{(G5627)} the spirit of bondage again to fear; but ye have received{(G5627)} the Spirit of adoption, whereby we cry{(G5719)}, Abba, Father.

normalized_text:
for ye have not received g5627 the spirit of bondage again to fear but ye have received g5627 the spirit of adoption whereby we cry g5719 abba father


normalized_text: the spirit itself beareth witness g5719 with our spirit that we are g5748 the children of god
text:
The Spirit itself beareth witness{(G5719)} with our spirit, that we are{(G5748)} the children of God:


text:
And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with{(G5719)} him, that we may be also glorified together{(G5686)}.

normalized_text:
and if children then heirs heirs of god and joint heirs with christ if so be that we suffer with g5719 him that we may be also glorified together g5686


text:
For I reckon{(G5736)} that the sufferings of this present time are not worthy to be compared with the glory which shall{(G5723)} be revealed{(G5683)} in us.

normalized_text:
for i reckon g5736 that the sufferings of this present time are not worthy to be compared with the glory which shall g5723 be revealed g5683 in us


normalized_text: for the earnest expectation of the creature waiteth g5736 for the manifestation of the sons of god
text:
For the earnest expectation of the creature waiteth{(G5736)} for the manifestation of the sons of God.


text:
For the creature was made subject{(G5648)} to vanity, not willingly, but by reason of him who hath subjected{(G5660)} the same in hope,

normalized_text:
for the creature was made subject g5648 to vanity not willingly but by reason of him who hath subjected g5660 the same in hope


text:
Because the creature itself also shall be delivered{(G5701)} from the bondage of corruption into the glorious liberty of the children of God.

normalized_text:
because the creature itself also shall be delivered g5701 from the bondage of corruption into the glorious liberty of the children of god


text:
For we know{(G5758)} that the whole creation groaneth{(G5719)} and travaileth in pain together{(G5719)} until now.

normalized_text:
for we know g5758 that the whole creation groaneth g5719 and travaileth in pain together g5719 until now


text:
And not only they, but ourselves also, which have{(G5723)} the firstfruits of the Spirit, even we ourselves groan{(G5719)} within ourselves, waiting{(G5740)} for the adoption, to wit, the redemption of our body.

normalized_text:
and not only they but ourselves also which have g5723 the firstfruits of the spirit even we ourselves groan g5719 within ourselves waiting g5740 for the adoption to wit the redemption of our body


text:
For we are saved{(G5681)} by hope: but hope that is seen{(G5746)} is{(G5748)} not hope: for what a man seeth{(G5719)}, why doth he yet hope for{(G5719)}?

normalized_text:
for we are saved g5681 by hope but hope that is seen g5746 is g5748 not hope for what a man seeth g5719 why doth he yet hope for g5719


normalized_text: but if we hope g5719 for that we see g5719 not then do we with patience wait for g5736 it
text:
But if we hope{(G5719)} for that we see{(G5719)} not, then do we with patience wait for{(G5736)} it.


text:
Likewise the Spirit also helpeth{(G5736)} our infirmities: for we know{(G5758)} not what we should pray for{(G5667)} as we ought{(G5748)}: but the Spirit itself maketh intercession{(G5719)} for us with groanings which cannot be uttered.

normalized_text:
likewise the spirit also helpeth g5736 our infirmities for we know g5758 not what we should pray for g5667 as we ought g5748 but the spirit itself maketh intercession g5719 for us with groanings which cannot be uttered


text:
And he that searcheth{(G5723)} the hearts knoweth{(G5758)} what is the mind of the Spirit, because he maketh intercession{(G5719)} for the saints according to the will of God.

normalized_text:
and he that searcheth g5723 the hearts knoweth g5758 what is the mind of the spirit because he maketh intercession g5719 for the saints according to the will of god


text:
And we know{(G5758)} that all things work together{(G5719)} for good to them that love{(G5723)} God, to them who are{(G5752)} the called according to his purpose.

normalized_text:
and we know g5758 that all things work together g5719 for good to them that love g5723 god to them who are g5752 the called according to his purpose


text:
For whom he did foreknow{(G5656)}, he also did predestinate{(G5656)} to be conformed to the image of his Son, that he might be{(G5750)} the firstborn among many brethren.

normalized_text:
for whom he did foreknow g5656 he also did predestinate g5656 to be conformed to the image of his son that he might be g5750 the firstborn among many brethren


text:
Moreover whom he did predestinate{(G5656)}, them he also called{(G5656)}: and whom he called{(G5656)}, them he also justified{(G5656)}: and whom he justified{(G5656)}, them he also glorified{(G5656)}.

normalized_text:
moreover whom he did predestinate g5656 them he also called g5656 and whom he called g5656 them he also justified g5656 and whom he justified g5656 them he also glorified g5656


text:
He that spared{(G5662)} not his own Son, but delivered him up{(G5656)} for us all, how shall he not with him also freely give{(G5695)} us all things?

normalized_text:
he that spared g5662 not his own son but delivered him up g5656 for us all how shall he not with him also freely give g5695 us all things


text:
Who is he that condemneth{(G5723)}{(G5694)}? It is Christ that died{(G5631)}, yea rather, that is risen again{(G5685)}, who is{(G5748)} even at the right hand of God, who also maketh intercession{(G5719)} for us.

normalized_text:
who is he that condemneth g5723 g5694 it is christ that died g5631 yea rather that is risen again g5685 who is g5748 even at the right hand of god who also maketh intercession g5719 for us


text:
Who shall separate{(G5692)} us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

normalized_text:
who shall separate g5692 us from the love of christ shall tribulation or distress or persecution or famine or nakedness or peril or sword


text:
As it is written{(G5769)}, For thy sake we are killed{(G5743)} all the day long; we are accounted{(G5681)} as sheep for the slaughter.

normalized_text:
as it is written g5769 for thy sake we are killed g5743 all the day long we are accounted g5681 as sheep for the slaughter


text:
For I am persuaded{(G5769)}, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present{(G5761)}, nor things to come{(G5723)},

normalized_text:
for i am persuaded g5769 that neither death nor life nor angels nor principalities nor powers nor things present g5761 nor things to come g5723


text:
Nor height, nor depth, nor any other creature, shall be able{(G5695)} to separate{(G5658)} us from the love of God, which is in Christ Jesus our Lord.

normalized_text:
nor height nor depth nor any other creature shall be able g5695 to separate g5658 us from the love of god which is in christ jesus our lord


text:
I say{(G5719)} the truth in Christ, I lie{(G5736)} not, my conscience also bearing me witness{(G5723)} in the Holy Ghost,

normalized_text:
i say g5719 the truth in christ i lie g5736 not my conscience also bearing me witness g5723 in the holy ghost


text:
For I could wish{(G5711)} that myself were{(G5750)} accursed from Christ for my brethren, my kinsmen according to the flesh:

normalized_text:
for i could wish g5711 that myself were g5750 accursed from christ for my brethren my kinsmen according to the flesh


text:
Who are{(G5748)} Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

normalized_text:
who are g5748 israelites to whom pertaineth the adoption and the glory and the covenants and the giving of the law and the service of god and the promises


text:
Whose are the fathers, and of whom as concerning the flesh Christ came, who{(G5752)} is over all, God blessed for ever. Amen.

normalized_text:
whose are the fathers and of whom as concerning the flesh christ came who g5752 is over all god blessed for ever amen


text:
Not as though the word of God hath taken none effect{(G5758)}. For they are not all Israel, which are of Israel:

normalized_text:
not as though the word of god hath taken none effect g5758 for they are not all israel which are of israel


text:
Neither, because they are{(G5748)} the seed of Abraham, are they all children: but, In Isaac shall thy seed be called{(G5701)}.

normalized_text:
neither because they are g5748 the seed of abraham are they all children but in isaac shall thy seed be called g5701


text:
That is{(G5748)}, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted{(G5736)} for the seed.

normalized_text:
that is g5748 they which are the children of the flesh these are not the children of god but the children of the promise are counted g5736 for the seed


normalized_text: for this is the word of promise at this time will i come g5695 and sara shall have g5704 a son
text:
For this is the word of promise, At this time will I come{(G5695)}, and Sara shall have{(G5704)} a son.


text:
(For the children being not yet born{(G5685)}, neither having done{(G5660)} any good or evil, that the purpose of God according to election might stand{(G5725)}, not of works, but of him that calleth{(G5723)};)

normalized_text:
for the children being not yet born g5685 neither having done g5660 any good or evil that the purpose of god according to election might stand g5725 not of works but of him that calleth g5723


text:
For he saith{(G5719)} to Moses, I will have mercy on{(G5692)} whom I will have mercy{(G5725)}, and I will have compassion{(G5692)} on whom I will have compassion{(G5725)}.

normalized_text:
for he saith g5719 to moses i will have mercy on g5692 whom i will have mercy g5725 and i will have compassion g5692 on whom i will have compassion g5725


text:
So then it is not of him that willeth{(G5723)}, nor of him that runneth{(G5723)}, but of God that sheweth mercy{(G5723)}.

normalized_text:
so then it is not of him that willeth g5723 nor of him that runneth g5723 but of god that sheweth mercy g5723


text:
For the scripture saith{(G5719)} unto Pharaoh, Even for this same purpose have I raised thee up{(G5656)}, that I might shew{(G5672)} my power in thee, and that my name might be declared{(G5652)} throughout all the earth.

normalized_text:
for the scripture saith g5719 unto pharaoh even for this same purpose have i raised thee up g5656 that i might shew g5672 my power in thee and that my name might be declared g5652 throughout all the earth


text:
Therefore hath he mercy{(G5719)} on whom he will{(G5719)} have mercy, and whom he will{(G5719)} he hardeneth{(G5719)}.

normalized_text:
therefore hath he mercy g5719 on whom he will g5719 have mercy and whom he will g5719 he hardeneth g5719


text:
Thou wilt say{(G5692)} then unto me, Why doth he yet find fault{(G5736)}? For who hath resisted{(G5758)} his will?

normalized_text:
thou wilt say g5692 then unto me why doth he yet find fault g5736 for who hath resisted g5758 his will


text:
Nay but, O man, who art{(G5748)} thou that repliest against{(G5740)} God? Shall the thing formed say{(G5692)} to him that formed{(G5660)} it, Why hast thou made{(G5656)} me thus?

normalized_text:
nay but o man who art g5748 thou that repliest against g5740 god shall the thing formed say g5692 to him that formed g5660 it why hast thou made g5656 me thus


text:
Hath{(G5719)} not the potter power over the clay, of the same lump to make{(G5658)} one vessel unto honour, and another unto dishonour?

normalized_text:
hath g5719 not the potter power over the clay of the same lump to make g5658 one vessel unto honour and another unto dishonour


text:
What if God, willing{(G5723)} to shew{(G5670)} his wrath, and to make his power known{(G5658)}, endured{(G5656)} with much longsuffering the vessels of wrath fitted{(G5772)} to destruction:

normalized_text:
what if god willing g5723 to shew g5670 his wrath and to make his power known g5658 endured g5656 with much longsuffering the vessels of wrath fitted g5772 to destruction


text:
And that he might make known{(G5661)} the riches of his glory on the vessels of mercy, which he had afore prepared{(G5656)} unto glory,

normalized_text:
and that he might make known g5661 the riches of his glory on the vessels of mercy which he had afore prepared g5656 unto glory


text:
As he saith{(G5719)} also in Osee, I will call{(G5692)} them my people, which were not my people; and her beloved{(G5772)}, which was not beloved{(G5772)}.

normalized_text:
as he saith g5719 also in osee i will call g5692 them my people which were not my people and her beloved g5772 which was not beloved g5772


text:
And it shall come to pass{(G5704)}, that in the place where{(G5625)} it was said{(G5681)} unto them, Ye are not my people; there shall they be called{(G5701)} the children of the living{(G5723)} God.

normalized_text:
and it shall come to pass g5704 that in the place where g5625 it was said g5681 unto them ye are not my people there shall they be called g5701 the children of the living g5723 god


text:
Esaias also crieth{(G5719)} concerning Israel, Though the number of the children of Israel be{(G5753)} as the sand of the sea, a remnant shall be saved{(G5701)}:

normalized_text:
esaias also crieth g5719 concerning israel though the number of the children of israel be g5753 as the sand of the sea a remnant shall be saved g5701


text:
For he will finish{(G5723)} the work, and cut it short{(G5723)} in righteousness: because a short{(G5772)} work will the Lord make{(G5692)} upon the earth.

normalized_text:
for he will finish g5723 the work and cut it short g5723 in righteousness because a short g5772 work will the lord make g5692 upon the earth


text:
And as Esaias said before{(G5758)}, Except the Lord of Sabaoth had left{(G5627)} us a seed, we had been{(G5675)} as Sodoma, and been made like{(G5681)} unto Gomorrha.

normalized_text:
and as esaias said before g5758 except the lord of sabaoth had left g5627 us a seed we had been g5675 as sodoma and been made like g5681 unto gomorrha


text:
What shall we say{(G5692)} then? That the Gentiles, which followed{(G5723)} not after righteousness, have attained{(G5627)} to righteousness, even the righteousness which is of faith.

normalized_text:
what shall we say g5692 then that the gentiles which followed g5723 not after righteousness have attained g5627 to righteousness even the righteousness which is of faith


text:
But Israel, which followed{(G5723)} after the law of righteousness, hath not attained{(G5656)} to the law of righteousness.

normalized_text:
but israel which followed g5723 after the law of righteousness hath not attained g5656 to the law of righteousness


text:
Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled{(G5656)} at that stumblingstone;

normalized_text:
wherefore because they sought it not by faith but as it were by the works of the law for they stumbled g5656 at that stumblingstone


text:
As it is written{(G5769)}, Behold{(G5628)}, I lay{(G5719)} in Sion a stumblingstone and rock of offence: and whosoever believeth{(G5723)} on him shall not be ashamed{(G5701)}.

normalized_text:
as it is written g5769 behold g5628 i lay g5719 in sion a stumblingstone and rock of offence and whosoever believeth g5723 on him shall not be ashamed g5701


normalized_text: for i bear them record g5719 that they have g5719 a zeal of god but not according to knowledge
text:
For I bear them record{(G5719)} that they have{(G5719)} a zeal of God, but not according to knowledge.


text:
For they being ignorant{(G5723)} of God's righteousness, and going about{(G5723)} to establish{(G5658)} their own righteousness, have not submitted themselves{(G5648)} unto the righteousness of God.

normalized_text:
for they being ignorant g5723 of god's righteousness and going about g5723 to establish g5658 their own righteousness have not submitted themselves g5648 unto the righteousness of god


text:
For Moses describeth{(G5719)} the righteousness which is of the law, That the man which doeth{(G5660)} those things shall live{(G5695)} by them.

normalized_text:
for moses describeth g5719 the righteousness which is of the law that the man which doeth g5660 those things shall live g5695 by them


text:
But the righteousness which is of faith speaketh{(G5719)} on this wise, Say{(G5632)} not in thine heart, Who shall ascend{(G5695)} into heaven?(that is{(G5748)}, to bring Christ down{(G5629)} from above:)

normalized_text:
but the righteousness which is of faith speaketh g5719 on this wise say g5632 not in thine heart who shall ascend g5695 into heaven that is g5748 to bring christ down g5629 from above


normalized_text: or who shall descend g5695 into the deep that is g5748 to bring up christ again g5629 from the dead
text:
Or, Who shall descend{(G5695)} into the deep?(that is{(G5748)}, to bring up Christ again{(G5629)} from the dead.)


text:
But what saith it{(G5719)}? The word is{(G5748)} nigh thee, even in thy mouth, and in thy heart: that is{(G5748)}, the word of faith, which we preach{(G5719)};

normalized_text:
but what saith it g5719 the word is g5748 nigh thee even in thy mouth and in thy heart that is g5748 the word of faith which we preach g5719


text:
That if thou shalt confess{(G5661)} with thy mouth the Lord Jesus, and shalt believe{(G5661)} in thine heart that God hath raised{(G5656)} him from the dead, thou shalt be saved{(G5701)}.

normalized_text:
that if thou shalt confess g5661 with thy mouth the lord jesus and shalt believe g5661 in thine heart that god hath raised g5656 him from the dead thou shalt be saved g5701


text:
For with the heart man believeth{(G5743)} unto righteousness; and with the mouth confession is made{(G5743)} unto salvation.

normalized_text:
for with the heart man believeth g5743 unto righteousness and with the mouth confession is made g5743 unto salvation


normalized_text: for the scripture saith g5719 whosoever believeth g5723 on him shall not be ashamed g5701
text:
For the scripture saith{(G5719)}, Whosoever believeth{(G5723)} on him shall not be ashamed{(G5701)}.


text:
For there is{(G5748)} no difference between the Jew and the Greek: for the same Lord over all is rich{(G5723)} unto all that call upon{(G5734)} him.

normalized_text:
for there is g5748 no difference between the jew and the greek for the same lord over all is rich g5723 unto all that call upon g5734 him


text:
How then shall they call on{(G5698)} him in whom they have not believed{(G5656)}? and how shall they believe in{(G5692)} him of whom they have not heard{(G5656)}? and how shall they hear{(G5692)} without a preacher{(G5723)}?

normalized_text:
how then shall they call on g5698 him in whom they have not believed g5656 and how shall they believe in g5692 him of whom they have not heard g5656 and how shall they hear g5692 without a preacher g5723


text:
And how shall they preach{(G5692)}, except they be sent{(G5652)}? as it is written{(G5769)}, How beautiful are the feet of them that preach the gospel{(G5734)} of peace, and bring glad tidings{(G5734)} of good things!

normalized_text:
and how shall they preach g5692 except they be sent g5652 as it is written g5769 how beautiful are the feet of them that preach the gospel g5734 of peace and bring glad tidings g5734 of good things


text:
But they have not all obeyed{(G5656)} the gospel. For Esaias saith{(G5719)}, Lord, who hath believed{(G5656)} our report?

normalized_text:
but they have not all obeyed g5656 the gospel for esaias saith g5719 lord who hath believed g5656 our report


text:
But I say{(G5719)}, Have they not heard{(G5656)}? Yes verily, their sound went{(G5627)} into all the earth, and their words unto the ends of the world.

normalized_text:
but i say g5719 have they not heard g5656 yes verily their sound went g5627 into all the earth and their words unto the ends of the world


text:
But I say{(G5719)}, Did not Israel know{(G5627)}? First Moses saith{(G5719)}, I will provoke you to jealousy{(G5692)} by them that are no people, and by a foolish nation I will anger{(G5692)} you.

normalized_text:
but i say g5719 did not israel know g5627 first moses saith g5719 i will provoke you to jealousy g5692 by them that are no people and by a foolish nation i will anger g5692 you


text:
But Esaias is very bold{(G5719)}, and saith{(G5719)}, I was found{(G5681)} of them that sought{(G5723)} me not; I was made{(G5633)} manifest unto them that asked not after{(G5723)} me.

normalized_text:
but esaias is very bold g5719 and saith g5719 i was found g5681 of them that sought g5723 me not i was made g5633 manifest unto them that asked not after g5723 me


text:
But to Israel he saith{(G5719)}, All day long I have stretched forth{(G5656)} my hands unto a disobedient{(G5723)} and gainsaying{(G5723)} people.

normalized_text:
but to israel he saith g5719 all day long i have stretched forth g5656 my hands unto a disobedient g5723 and gainsaying g5723 people


text:
I say{(G5719)} then, Hath God cast away{(G5662)} his people? God forbid{(G5636)}. For I also am{(G5748)} an Israelite, of the seed of Abraham, of the tribe of Benjamin.

normalized_text:
i say g5719 then hath god cast away g5662 his people god forbid g5636 for i also am g5748 an israelite of the seed of abraham of the tribe of benjamin


text:
God hath not cast away{(G5662)} his people which he foreknew{(G5656)}. Wot ye{(G5758)} not what the scripture saith{(G5719)} of Elias? how he maketh intercession{(G5719)} to God against Israel, saying{(G5723)},

normalized_text:
god hath not cast away g5662 his people which he foreknew g5656 wot ye g5758 not what the scripture saith g5719 of elias how he maketh intercession g5719 to god against israel saying g5723


text:
Lord, they have killed{(G5656)} thy prophets, and digged down{(G5656)} thine altars; and I am left{(G5681)} alone, and they seek{(G5719)} my life.

normalized_text:
lord they have killed g5656 thy prophets and digged down g5656 thine altars and i am left g5681 alone and they seek g5719 my life


text:
But what saith{(G5719)} the answer of God unto him? I have reserved{(G5627)} to myself seven thousand men, who have not bowed{(G5656)} the knee to the image of Baal.

normalized_text:
but what saith g5719 the answer of god unto him i have reserved g5627 to myself seven thousand men who have not bowed g5656 the knee to the image of baal


normalized_text: even so then at this present time also there is g5754 a remnant according to the election of grace
text:
Even so then at this present time also there is{(G5754)} a remnant according to the election of grace.


text:
And if by grace, then is it no more of works: otherwise grace is{(G5736)} no more grace. But if it be of works, then is it{(G5748)} no more grace: otherwise work is{(G5748)} no more work.

normalized_text:
and if by grace then is it no more of works otherwise grace is g5736 no more grace but if it be of works then is it g5748 no more grace otherwise work is g5748 no more work


text:
What then? Israel hath not obtained{(G5627)} that which he seeketh for{(G5719)}; but the election hath obtained it{(G5627)}, and the rest were blinded{(G5681)}

normalized_text:
what then israel hath not obtained g5627 that which he seeketh for g5719 but the election hath obtained it g5627 and the rest were blinded g5681


text:
(According as it is written{(G5769)}, God hath given{(G5656)} them the spirit of slumber, eyes that they should not see{(G5721)}, and ears that they should not hear{(G5721)};) unto this day.

normalized_text:
according as it is written g5769 god hath given g5656 them the spirit of slumber eyes that they should not see g5721 and ears that they should not hear g5721 unto this day


text:
And David saith{(G5719)}, Let their table be made{(G5676)} a snare, and a trap, and a stumblingblock, and a recompence unto them:

normalized_text:
and david saith g5719 let their table be made g5676 a snare and a trap and a stumblingblock and a recompence unto them


normalized_text: let their eyes be darkened g5682 that they may not see g5721 and bow down g5657 their back alway
text:
Let their eyes be darkened{(G5682)}, that they may not see{(G5721)}, and bow down{(G5657)} their back alway.


text:
I say{(G5719)} then, Have they stumbled{(G5656)} that they should fall{(G5632)}? God forbid{(G5636)}: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy{(G5658)}.

normalized_text:
i say g5719 then have they stumbled g5656 that they should fall g5632 god forbid g5636 but rather through their fall salvation is come unto the gentiles for to provoke them to jealousy g5658


text:
Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

normalized_text:
now if the fall of them be the riches of the world and the diminishing of them the riches of the gentiles how much more their fulness


text:
For I speak{(G5719)} to you Gentiles, inasmuch as I am{(G5748)} the apostle of the Gentiles, I magnify{(G5719)} mine office:

normalized_text:
for i speak g5719 to you gentiles inasmuch as i am g5748 the apostle of the gentiles i magnify g5719 mine office


text:
If by any means I may provoke to emulation{(G5661)} them which are my flesh, and might save{(G5661)} some of them.

normalized_text:
if by any means i may provoke to emulation g5661 them which are my flesh and might save g5661 some of them


text:
For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

normalized_text:
for if the casting away of them be the reconciling of the world what shall the receiving of them be but life from the dead


text:
And if some of the branches be broken off{(G5681)}, and thou, being{(G5752)} a wild olive tree, wert graffed in{(G5681)} among them, and with them{(G5633)} partakest of the root and fatness of the olive tree;

normalized_text:
and if some of the branches be broken off g5681 and thou being g5752 a wild olive tree wert graffed in g5681 among them and with them g5633 partakest of the root and fatness of the olive tree


text:
Boast not against{(G5737)} the branches. But if thou boast{(G5736)}, thou bearest{(G5719)} not the root, but the root thee.

normalized_text:
boast not against g5737 the branches but if thou boast g5736 thou bearest g5719 not the root but the root thee


normalized_text: thou wilt say g5692 then the branches were broken off g5681 that i might be graffed in g5686
text:
Thou wilt say{(G5692)} then, The branches were broken off{(G5681)}, that I might be graffed in{(G5686)}.


text:
Well; because of unbelief they were broken off{(G5681)}, and thou standest{(G5758)} by faith. Be not highminded{(G5720)}, but fear{(G5737)}:

normalized_text:
well because of unbelief they were broken off g5681 and thou standest g5758 by faith be not highminded g5720 but fear g5737


normalized_text: for if god spared g5662 not the natural branches take heed lest he also spare g5667 not thee
text:
For if God spared{(G5662)} not the natural branches, take heed lest he also spare{(G5667)} not thee.


text:
Behold{(G5657)} therefore the goodness and severity of God: on them which fell{(G5631)}, severity; but toward thee, goodness, if thou continue{(G5661)} in his goodness: otherwise thou also shalt be cut off{(G5691)}.

normalized_text:
behold g5657 therefore the goodness and severity of god on them which fell g5631 severity but toward thee goodness if thou continue g5661 in his goodness otherwise thou also shalt be cut off g5691


text:
And they also, if they abide{(G5661)} not still in unbelief, shall be graffed in{(G5701)}: for God is{(G5748)} able to graff them in{(G5658)} again.

normalized_text:
and they also if they abide g5661 not still in unbelief shall be graffed in g5701 for god is g5748 able to graff them in g5658 again


text:
For if thou wert cut{(G5648)} out of the olive tree which is wild by nature, and wert graffed{(G5681)} contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into{(G5701)} their own olive tree?

normalized_text:
for if thou wert cut g5648 out of the olive tree which is wild by nature and wert graffed g5681 contrary to nature into a good olive tree how much more shall these which be the natural branches be graffed into g5701 their own olive tree


text:
For I would{(G5719)} not, brethren, that ye should be ignorant{(G5721)} of this mystery, lest ye should be{(G5753)} wise in your own conceits; that blindness in part is happened{(G5754)} to Israel, until the fulness of the Gentiles be come in{(G5632)}.

normalized_text:
for i would g5719 not brethren that ye should be ignorant g5721 of this mystery lest ye should be g5753 wise in your own conceits that blindness in part is happened g5754 to israel until the fulness of the gentiles be come in g5632


text:
And so all Israel shall be saved{(G5701)}: as it is written{(G5769)}, There shall come{(G5692)} out of Sion the Deliverer{(G5740)}, and shall turn away{(G5692)} ungodliness from Jacob:

normalized_text:
and so all israel shall be saved g5701 as it is written g5769 there shall come g5692 out of sion the deliverer g5740 and shall turn away g5692 ungodliness from jacob


text:
As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.

normalized_text:
as concerning the gospel they are enemies for your sakes but as touching the election they are beloved for the fathers' sakes


text:
For as ye in times past have not believed{(G5656)} God, yet have now obtained mercy{(G5681)} through their unbelief:

normalized_text:
for as ye in times past have not believed g5656 god yet have now obtained mercy g5681 through their unbelief


text:
Even so have these also now not believed{(G5656)}, that through your mercy they also may obtain mercy{(G5686)}.

normalized_text:
even so have these also now not believed g5656 that through your mercy they also may obtain mercy g5686


text:
O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

normalized_text:
o the depth of the riches both of the wisdom and knowledge of god how unsearchable are his judgments and his ways past finding out


text:
I beseech{(G5719)} you therefore, brethren, by the mercies of God, that ye present{(G5658)} your bodies a living{(G5723)} sacrifice, holy, acceptable unto God, which is your reasonable service.

normalized_text:
i beseech g5719 you therefore brethren by the mercies of god that ye present g5658 your bodies a living g5723 sacrifice holy acceptable unto god which is your reasonable service


text:
And be not conformed{(G5728)} to this world: but be ye transformed{(G5744)} by the renewing of your mind, that ye may prove{(G5721)} what is that good, and acceptable, and perfect, will of God.

normalized_text:
and be not conformed g5728 to this world but be ye transformed g5744 by the renewing of your mind that ye may prove g5721 what is that good and acceptable and perfect will of god


text:
For I say{(G5719)}, through the grace given{(G5685)} unto me, to every man that is{(G5752)} among you, not to think of himself more highly{(G5721)} than he ought{(G5748)} to think{(G5721)}; but to think{(G5721)} soberly{(G5721)}, according as God hath dealt{(G5656)} to every man the measure of faith.

normalized_text:
for i say g5719 through the grace given g5685 unto me to every man that is g5752 among you not to think of himself more highly g5721 than he ought g5748 to think g5721 but to think g5721 soberly g5721 according as god hath dealt g5656 to every man the measure of faith


normalized_text: for as we have g5719 many members in one body and all members have g5719 not the same office
text:
For as we have{(G5719)} many members in one body, and all members have{(G5719)} not the same office:


text:
Having{(G5723)} then gifts differing according to the grace that is given{(G5685)} to us, whether prophecy, let us prophesy according to the proportion of faith;

normalized_text:
having g5723 then gifts differing according to the grace that is given g5685 to us whether prophecy let us prophesy according to the proportion of faith


text:
Or he that exhorteth{(G5723)}, on exhortation: he that giveth{(G5723)}, let him do it with simplicity; he that ruleth{(G5734)}, with diligence; he that sheweth mercy{(G5723)}, with cheerfulness.

normalized_text:
or he that exhorteth g5723 on exhortation he that giveth g5723 let him do it with simplicity he that ruleth g5734 with diligence he that sheweth mercy g5723 with cheerfulness


text:
Let love{(G5753)} be without dissimulation. Abhor{(G5723)} that which is evil; cleave{(G5746)} to that which is good.

normalized_text:
let love g5753 be without dissimulation abhor g5723 that which is evil cleave g5746 to that which is good


normalized_text: be kindly affectioned one to another with brotherly love in honour preferring g5740 one another
text:
Be kindly affectioned one to another with brotherly love; in honour preferring{(G5740)} one another;


normalized_text: rejoice g5721 with them that do rejoice g5723 and weep g5721 with them that weep g5723
text:
Rejoice{(G5721)} with them that do rejoice{(G5723)}, and weep{(G5721)} with them that weep{(G5723)}.


text:
Be of the same mind{(G5723)} one toward another. Mind{(G5723)} not high things, but condescend{(G5734)} to men of low estate. Be{(G5737)} not wise in your own conceits.

normalized_text:
be of the same mind g5723 one toward another mind g5723 not high things but condescend g5734 to men of low estate be g5737 not wise in your own conceits


normalized_text: recompense g5723 to no man evil for evil provide g5734 things honest in the sight of all men
text:
Recompense{(G5723)} to no man evil for evil. Provide{(G5734)} things honest in the sight of all men.


text:
Dearly beloved, avenge{(G5723)} not yourselves, but rather give{(G5628)} place unto wrath: for it is written{(G5769)}, Vengeance is mine; I will repay{(G5692)}, saith{(G5719)} the Lord.

normalized_text:
dearly beloved avenge g5723 not yourselves but rather give g5628 place unto wrath for it is written g5769 vengeance is mine i will repay g5692 saith g5719 the lord


text:
Therefore if thine enemy hunger{(G5725)}, feed{(G5720)} him; if he thirst{(G5725)}, give him drink{(G5720)}: for in so doing{(G5723)} thou shalt heap{(G5692)} coals of fire on his head.

normalized_text:
therefore if thine enemy hunger g5725 feed g5720 him if he thirst g5725 give him drink g5720 for in so doing g5723 thou shalt heap g5692 coals of fire on his head


text:
Let every soul be subject{(G5732)} unto the higher{(G5723)} powers. For there is{(G5748)} no power but of God: the powers that be{(G5752)} are{(G5748)} ordained{(G5772)} of God.

normalized_text:
let every soul be subject g5732 unto the higher g5723 powers for there is g5748 no power but of god the powers that be g5752 are g5748 ordained g5772 of god


text:
Whosoever therefore resisteth{(G5734)} the power, resisteth{(G5758)} the ordinance of God: and they that resist{(G5761)} shall receive{(G5695)} to themselves damnation.

normalized_text:
whosoever therefore resisteth g5734 the power resisteth g5758 the ordinance of god and they that resist g5761 shall receive g5695 to themselves damnation


text:
For rulers are{(G5748)} not a terror to good works, but to the evil. Wilt thou{(G5719)} then not be afraid{(G5738)} of the power? do{(G5720)} that which is good, and thou shalt have{(G5692)} praise of the same:

normalized_text:
for rulers are g5748 not a terror to good works but to the evil wilt thou g5719 then not be afraid g5738 of the power do g5720 that which is good and thou shalt have g5692 praise of the same


text:
For he is{(G5748)} the minister of God to thee for good. But if thou do{(G5725)} that which is evil, be afraid{(G5737)}; for he beareth{(G5719)} not the sword in vain: for he is{(G5748)} the minister of God, a revenger to execute wrath upon him that doeth{(G5723)} evil.

normalized_text:
for he is g5748 the minister of god to thee for good but if thou do g5725 that which is evil be afraid g5737 for he beareth g5719 not the sword in vain for he is g5748 the minister of god a revenger to execute wrath upon him that doeth g5723 evil


text:
For for this cause pay ye{(G5719)} tribute also: for they are{(G5748)} God's ministers, attending continually{(G5723)} upon this very thing.

normalized_text:
for for this cause pay ye g5719 tribute also for they are g5748 god's ministers attending continually g5723 upon this very thing


text:
Render{(G5628)} therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.

normalized_text:
render g5628 therefore to all their dues tribute to whom tribute is due custom to whom custom fear to whom fear honour to whom honour


text:
Owe{(G5720)} no man any thing, but to love{(G5721)} one another: for he that loveth{(G5723)} another hath fulfilled{(G5758)} the law.

normalized_text:
owe g5720 no man any thing but to love g5721 one another for he that loveth g5723 another hath fulfilled g5758 the law


text:
For this, Thou shalt not commit adultery{(G5692)}, Thou shalt not kill{(G5692)}, Thou shalt not steal{(G5692)}, Thou shalt not bear false witness{(G5692)}, Thou shalt not covet{(G5692)}; and if there be any other commandment, it is briefly comprehended{(G5743)} in this saying, namely, Thou shalt love{(G5692)} thy neighbour as thyself.

normalized_text:
for this thou shalt not commit adultery g5692 thou shalt not kill g5692 thou shalt not steal g5692 thou shalt not bear false witness g5692 thou shalt not covet g5692 and if there be any other commandment it is briefly comprehended g5743 in this saying namely thou shalt love g5692 thy neighbour as thyself


text:
And that, knowing{(G5761)} the time, that now it is high time to awake{(G5683)} out of sleep: for now is our salvation nearer than when we believed{(G5656)}.

normalized_text:
and that knowing g5761 the time that now it is high time to awake g5683 out of sleep for now is our salvation nearer than when we believed g5656


text:
The night is far spent{(G5656)}, the day is at hand{(G5758)}: let us therefore cast off{(G5643)} the works of darkness, and let us put on{(G5672)} the armour of light.

normalized_text:
the night is far spent g5656 the day is at hand g5758 let us therefore cast off g5643 the works of darkness and let us put on g5672 the armour of light


text:
Let us walk{(G5661)} honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

normalized_text:
let us walk g5661 honestly as in the day not in rioting and drunkenness not in chambering and wantonness not in strife and envying


text:
But put ye on{(G5669)} the Lord Jesus Christ, and make{(G5732)} not provision for the flesh, to fulfil the lusts thereof.

normalized_text:
but put ye on g5669 the lord jesus christ and make g5732 not provision for the flesh to fulfil the lusts thereof


text:
For one believeth{(G5719)} that he may eat{(G5629)} all things: another, who is weak{(G5723)}, eateth{(G5719)} herbs.

normalized_text:
for one believeth g5719 that he may eat g5629 all things another who is weak g5723 eateth g5719 herbs


text:
Let not him that eateth{(G5723)} despise{(G5720)} him that eateth{(G5723)} not; and let not him which eateth{(G5723)} not judge{(G5720)} him that eateth{(G5723)}: for God hath received{(G5639)} him.

normalized_text:
let not him that eateth g5723 despise g5720 him that eateth g5723 not and let not him which eateth g5723 not judge g5720 him that eateth g5723 for god hath received g5639 him


text:
Who art{(G5748)} thou that judgest{(G5723)} another man's servant? to his own master he standeth{(G5719)} or falleth{(G5719)}. Yea, he shall be holden up{(G5701)}: for God is{(G5748)} able to make him stand{(G5658)}.

normalized_text:
who art g5748 thou that judgest g5723 another man's servant to his own master he standeth g5719 or falleth g5719 yea he shall be holden up g5701 for god is g5748 able to make him stand g5658


text:
One man esteemeth{(G5719)} one day above another: another esteemeth{(G5719)} every day alike. Let every man be fully persuaded{(G5744)} in his own mind.

normalized_text:
one man esteemeth g5719 one day above another another esteemeth g5719 every day alike let every man be fully persuaded g5744 in his own mind


text:
He that regardeth{(G5723)} the day, regardeth{(G5719)} it unto the Lord; and he that regardeth{(G5723)} not the day, to the Lord he doth not regard{(G5719)} it. He that eateth{(G5723)}, eateth{(G5719)} to the Lord, for he giveth God thanks{(G5719)}; and he that eateth{(G5723)} not, to the Lord he eateth{(G5719)} not, and giveth God thanks{(G5719)}.

normalized_text:
he that regardeth g5723 the day regardeth g5719 it unto the lord and he that regardeth g5723 not the day to the lord he doth not regard g5719 it he that eateth g5723 eateth g5719 to the lord for he giveth god thanks g5719 and he that eateth g5723 not to the lord he eateth g5719 not and giveth god thanks g5719


text:
For whether we live{(G5725)}, we live{(G5719)} unto the Lord; and whether we die{(G5725)}, we die{(G5719)} unto the Lord: whether we live{(G5725)} therefore, or die{(G5725)}, we are{(G5748)} the Lord's.

normalized_text:
for whether we live g5725 we live g5719 unto the lord and whether we die g5725 we die g5719 unto the lord whether we live g5725 therefore or die g5725 we are g5748 the lord's


text:
For to this end Christ both died{(G5627)}, and rose{(G5627)}, and revived{(G5656)}, that he might be Lord{(G5661)} both of the dead and living{(G5723)}.

normalized_text:
for to this end christ both died g5627 and rose g5627 and revived g5656 that he might be lord g5661 both of the dead and living g5723


text:
But why dost thou judge{(G5719)} thy brother? or why dost thou set at nought{(G5719)} thy brother? for we shall all stand before{(G5695)} the judgment seat of Christ.

normalized_text:
but why dost thou judge g5719 thy brother or why dost thou set at nought g5719 thy brother for we shall all stand before g5695 the judgment seat of christ


text:
For it is written{(G5769)}, As I live{(G5719)}, saith{(G5719)} the Lord, every knee shall bow{(G5692)} to me, and every tongue shall confess{(G5698)} to God.

normalized_text:
for it is written g5769 as i live g5719 saith g5719 the lord every knee shall bow g5692 to me and every tongue shall confess g5698 to god


text:
Let us not therefore judge{(G5725)} one another any more: but judge{(G5657)} this rather, that no man put{(G5721)} a stumblingblock or an occasion to fall in his brother's way.

normalized_text:
let us not therefore judge g5725 one another any more but judge g5657 this rather that no man put g5721 a stumblingblock or an occasion to fall in his brother's way


text:
I know{(G5758)}, and am persuaded{(G5769)} by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth{(G5740)} any thing to be{(G5750)} unclean, to him it is unclean.

normalized_text:
i know g5758 and am persuaded g5769 by the lord jesus that there is nothing unclean of itself but to him that esteemeth g5740 any thing to be g5750 unclean to him it is unclean


text:
But if thy brother be grieved{(G5743)} with thy meat, now walkest thou{(G5719)} not charitably. Destroy{(G5720)} not him with thy meat, for whom Christ died{(G5627)}.

normalized_text:
but if thy brother be grieved g5743 with thy meat now walkest thou g5719 not charitably destroy g5720 not him with thy meat for whom christ died g5627


text:
For the kingdom of God is{(G5748)} not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

normalized_text:
for the kingdom of god is g5748 not meat and drink but righteousness and peace and joy in the holy ghost


text:
Let us therefore follow after{(G5725)} the things which make for peace, and things wherewith one may edify another.

normalized_text:
let us therefore follow after g5725 the things which make for peace and things wherewith one may edify another


text:
For meat destroy{(G5720)} not the work of God. All things indeed are pure; but it is evil for that man who eateth{(G5723)} with offence.

normalized_text:
for meat destroy g5720 not the work of god all things indeed are pure but it is evil for that man who eateth g5723 with offence


text:
It is good neither to eat{(G5629)} flesh, nor to drink{(G5629)} wine, nor any thing whereby thy brother stumbleth{(G5719)}, or is offended{(G5743)}, or is made weak{(G5719)}.

normalized_text:
it is good neither to eat g5629 flesh nor to drink g5629 wine nor any thing whereby thy brother stumbleth g5719 or is offended g5743 or is made weak g5719


text:
Hast{(G5719)} thou faith? have{(G5720)} it to thyself before God. Happy is he that condemneth{(G5723)} not himself in that thing which he alloweth{(G5719)}.

normalized_text:
hast g5719 thou faith have g5720 it to thyself before god happy is he that condemneth g5723 not himself in that thing which he alloweth g5719


text:
And he that doubteth{(G5734)} is damned{(G5769)} if he eat{(G5632)}, because he eateth not of faith: for whatsoever is not of faith is{(G5748)} sin.

normalized_text:
and he that doubteth g5734 is damned g5769 if he eat g5632 because he eateth not of faith for whatsoever is not of faith is g5748 sin


text:
We then that are strong ought{(G5719)} to bear{(G5721)} the infirmities of the weak, and not to please{(G5721)} ourselves.

normalized_text:
we then that are strong ought g5719 to bear g5721 the infirmities of the weak and not to please g5721 ourselves


text:
For even Christ pleased{(G5656)} not himself; but, as it is written{(G5769)}, The reproaches of them that reproached{(G5723)} thee fell{(G5627)} on me.

normalized_text:
for even christ pleased g5656 not himself but as it is written g5769 the reproaches of them that reproached g5723 thee fell g5627 on me


text:
For whatsoever things were written aforetime{(G5648)} were written{(G5648)} for our learning, that we through patience and comfort of the scriptures might have{(G5725)} hope.

normalized_text:
for whatsoever things were written aforetime g5648 were written g5648 for our learning that we through patience and comfort of the scriptures might have g5725 hope


text:
Now the God of patience and consolation grant{(G5630)} you to be likeminded{(G5721)} one toward another according to Christ Jesus:

normalized_text:
now the god of patience and consolation grant g5630 you to be likeminded g5721 one toward another according to christ jesus


normalized_text: that ye may with one mind and one mouth glorify g5725 god even the father of our lord jesus christ
text:
That ye may with one mind and one mouth glorify{(G5725)} God, even the Father of our Lord Jesus Christ.


text:
Now I say{(G5719)} that Jesus Christ was{(G5771)} a minister of the circumcision for the truth of God, to confirm{(G5658)} the promises made unto the fathers:

normalized_text:
now i say g5719 that jesus christ was g5771 a minister of the circumcision for the truth of god to confirm g5658 the promises made unto the fathers


text:
And that the Gentiles might glorify{(G5658)} God for his mercy; as it is written{(G5769)}, For this cause I will confess{(G5698)} to thee among the Gentiles, and sing{(G5692)} unto thy name.

normalized_text:
and that the gentiles might glorify g5658 god for his mercy as it is written g5769 for this cause i will confess g5698 to thee among the gentiles and sing g5692 unto thy name


text:
And again, Esaias saith{(G5719)}, There shall be{(G5704)} a root of Jesse, and he that shall rise{(G5734)} to reign over{(G5721)} the Gentiles; in him shall the Gentiles trust{(G5692)}.

normalized_text:
and again esaias saith g5719 there shall be g5704 a root of jesse and he that shall rise g5734 to reign over g5721 the gentiles in him shall the gentiles trust g5692


text:
Now the God of hope fill{(G5659)} you with all joy and peace in believing{(G5721)}, that ye may abound{(G5721)} in hope, through the power of the Holy Ghost.

normalized_text:
now the god of hope fill g5659 you with all joy and peace in believing g5721 that ye may abound g5721 in hope through the power of the holy ghost


text:
And I myself also am persuaded{(G5769)} of you, my brethren, that ye also are{(G5748)} full of goodness, filled{(G5772)} with all knowledge, able{(G5740)} also to admonish{(G5721)} one another.

normalized_text:
and i myself also am persuaded g5769 of you my brethren that ye also are g5748 full of goodness filled g5772 with all knowledge able g5740 also to admonish g5721 one another


text:
Nevertheless, brethren, I have written{(G5656)} the more boldly unto you in some sort, as putting you in mind{(G5723)}, because of the grace that is given{(G5685)} to me of God,

normalized_text:
nevertheless brethren i have written g5656 the more boldly unto you in some sort as putting you in mind g5723 because of the grace that is given g5685 to me of god


text:
That I should be{(G5750)} the minister of Jesus Christ to the Gentiles, ministering{(G5723)} the gospel of God, that the offering up of the Gentiles might be{(G5638)} acceptable, being sanctified{(G5772)} by the Holy Ghost.

normalized_text:
that i should be g5750 the minister of jesus christ to the gentiles ministering g5723 the gospel of god that the offering up of the gentiles might be g5638 acceptable being sanctified g5772 by the holy ghost


text:
I have{(G5719)} therefore whereof I may glory through Jesus Christ in those things which pertain to God.

normalized_text:
i have g5719 therefore whereof i may glory through jesus christ in those things which pertain to god


text:
For I will not dare{(G5692)} to speak{(G5721)} of any of those things which Christ hath not wrought{(G5662)} by me, to make the Gentiles obedient, by word and deed,

normalized_text:
for i will not dare g5692 to speak g5721 of any of those things which christ hath not wrought g5662 by me to make the gentiles obedient by word and deed


text:
Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached{(G5760)} the gospel of Christ.

normalized_text:
through mighty signs and wonders by the power of the spirit of god so that from jerusalem and round about unto illyricum i have fully preached g5760 the gospel of christ


text:
Yea, so have I strived{(G5740)} to preach the gospel{(G5733)}, not where Christ was named{(G5681)}, lest I should build{(G5725)} upon another man's foundation:

normalized_text:
yea so have i strived g5740 to preach the gospel g5733 not where christ was named g5681 lest i should build g5725 upon another man's foundation


text:
But as it is written{(G5769)}, To whom he was not spoken{(G5648)} of, they shall see{(G5695)}: and they that have not heard{(G5754)} shall understand{(G5704)}.

normalized_text:
but as it is written g5769 to whom he was not spoken g5648 of they shall see g5695 and they that have not heard g5754 shall understand g5704


text:
But now having{(G5723)} no more place in these parts, and having{(G5723)} a great desire these many years to come{(G5629)} unto you;

normalized_text:
but now having g5723 no more place in these parts and having g5723 a great desire these many years to come g5629 unto you


text:
Whensoever I take my journey{(G5741)} into Spain, I will come{(G5695)} to you: for I trust{(G5719)} to see{(G5664)} you in my journey{(G5740)}, and to be brought on my way{(G5683)} thitherward by you, if first I be somewhat filled{(G5686)} with your company.

normalized_text:
whensoever i take my journey g5741 into spain i will come g5695 to you for i trust g5719 to see g5664 you in my journey g5740 and to be brought on my way g5683 thitherward by you if first i be somewhat filled g5686 with your company


text:
For it hath pleased them{(G5656)} of Macedonia and Achaia to make{(G5670)} a certain contribution for the poor saints which are at Jerusalem.

normalized_text:
for it hath pleased them g5656 of macedonia and achaia to make g5670 a certain contribution for the poor saints which are at jerusalem


text:
It hath pleased them{(G5656)} verily; and their debtors they are{(G5748)}. For if the Gentiles have been made partakers{(G5656)} of their spiritual things, their duty is{(G5719)} also to minister{(G5658)} unto them in carnal things.

normalized_text:
it hath pleased them g5656 verily and their debtors they are g5748 for if the gentiles have been made partakers g5656 of their spiritual things their duty is g5719 also to minister g5658 unto them in carnal things


text:
When therefore I have performed{(G5660)} this, and have sealed{(G5671)} to them this fruit, I will come{(G5695)} by you into Spain.

normalized_text:
when therefore i have performed g5660 this and have sealed g5671 to them this fruit i will come g5695 by you into spain


text:
And I am sure{(G5758)} that, when I come{(G5740)} unto you, I shall come{(G5695)} in the fulness of the blessing of the gospel of Christ.

normalized_text:
and i am sure g5758 that when i come g5740 unto you i shall come g5695 in the fulness of the blessing of the gospel of christ


text:
Now I beseech{(G5719)} you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together{(G5664)} with me in your prayers to God for me;

normalized_text:
now i beseech g5719 you brethren for the lord jesus christ's sake and for the love of the spirit that ye strive together g5664 with me in your prayers to god for me


text:
That I may be delivered{(G5686)} from them that do not believe{(G5723)} in Judaea; and that my service which I have for Jerusalem may be{(G5638)} accepted of the saints;

normalized_text:
that i may be delivered g5686 from them that do not believe g5723 in judaea and that my service which i have for jerusalem may be g5638 accepted of the saints


normalized_text: that i may come g5632 unto you with joy by the will of god and may with you be refreshed g5667
text:
That I may come{(G5632)} unto you with joy by the will of God, and may with you be refreshed{(G5667)}.


text:
I commend{(G5719)} unto you Phebe our sister, which is{(G5752)} a servant of the church which is at Cenchrea:

normalized_text:
i commend g5719 unto you phebe our sister which is g5752 a servant of the church which is at cenchrea


text:
That ye receive{(G5667)} her in the Lord, as becometh saints, and that ye assist{(G5632)} her in whatsoever business she hath need{(G5725)} of you: for she{(G5625)} hath been{(G5675)} a succourer of many, and of myself also.

normalized_text:
that ye receive g5667 her in the lord as becometh saints and that ye assist g5632 her in whatsoever business she hath need g5725 of you for she g5625 hath been g5675 a succourer of many and of myself also


text:
Who have for my life laid down{(G5656)} their own necks: unto whom not only I give thanks{(G5719)}, but also all the churches of the Gentiles.

normalized_text:
who have for my life laid down g5656 their own necks unto whom not only i give thanks g5719 but also all the churches of the gentiles


text:
Likewise greet the church that is in their house. Salute{(G5663)} my wellbeloved Epaenetus, who is{(G5748)} the firstfruits of Achaia unto Christ.

normalized_text:
likewise greet the church that is in their house salute g5663 my wellbeloved epaenetus who is g5748 the firstfruits of achaia unto christ


text:
Salute{(G5663)} Andronicus and Junia, my kinsmen, and my fellowprisoners, who are{(G5748)} of note among the apostles, who also were{(G5754)} in Christ before me.

normalized_text:
salute g5663 andronicus and junia my kinsmen and my fellowprisoners who are g5748 of note among the apostles who also were g5754 in christ before me


normalized_text: salute g5663 apelles approved in christ salute g5663 them which are of aristobulus' household
text:
Salute{(G5663)} Apelles approved in Christ. Salute{(G5663)} them which are of Aristobulus' household.


text:
Salute{(G5663)} Herodion my kinsman. Greet{(G5663)} them that be of the household of Narcissus, which are{(G5752)} in the Lord.

normalized_text:
salute g5663 herodion my kinsman greet g5663 them that be of the household of narcissus which are g5752 in the lord


text:
Salute{(G5663)} Tryphena and Tryphosa, who labour{(G5723)} in the Lord. Salute{(G5663)} the beloved Persis, which laboured{(G5656)} much in the Lord.

normalized_text:
salute g5663 tryphena and tryphosa who labour g5723 in the lord salute g5663 the beloved persis which laboured g5656 much in the lord


normalized_text: salute g5663 asyncritus phlegon hermas patrobas hermes and the brethren which are with them
text:
Salute{(G5663)} Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them.


text:
Salute{(G5663)} Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them.

normalized_text:
salute g5663 philologus and julia nereus and his sister and olympas and all the saints which are with them


text:
Now I beseech{(G5719)} you, brethren, mark{(G5721)} them which cause{(G5723)} divisions and offences contrary to the doctrine which ye have learned{(G5627)}; and avoid{(G5657)} them.

normalized_text:
now i beseech g5719 you brethren mark g5721 them which cause g5723 divisions and offences contrary to the doctrine which ye have learned g5627 and avoid g5657 them


text:
For they that are such serve{(G5719)} not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive{(G5719)} the hearts of the simple.

normalized_text:
for they that are such serve g5719 not our lord jesus christ but their own belly and by good words and fair speeches deceive g5719 the hearts of the simple


text:
For your obedience is come abroad{(G5633)} unto all men. I am glad{(G5719)} therefore on your behalf: but yet I would have{(G5719)} you wise unto that which is{(G5750)} good, and simple concerning evil.

normalized_text:
for your obedience is come abroad g5633 unto all men i am glad g5719 therefore on your behalf but yet i would have g5719 you wise unto that which is g5750 good and simple concerning evil


text:
And the God of peace shall bruise{(G5692)} Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.

normalized_text:
and the god of peace shall bruise g5692 satan under your feet shortly the grace of our lord jesus christ be with you amen


text:
Gaius mine host, and of the whole church, saluteth{(G5736)} you. Erastus the chamberlain of the city saluteth{(G5736)} you, and Quartus a brother.

normalized_text:
gaius mine host and of the whole church saluteth g5736 you erastus the chamberlain of the city saluteth g5736 you and quartus a brother


text:
Now to him that is of power{(G5740)} to stablish{(G5658)} you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret{(G5772)} since the world began,

normalized_text:
now to him that is of power g5740 to stablish g5658 you according to my gospel and the preaching of jesus christ according to the revelation of the mystery which was kept secret g5772 since the world began


text:
But now is made manifest{(G5685)}, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known{(G5685)} to all nations for the obedience of faith:

normalized_text:
but now is made manifest g5685 and by the scriptures of the prophets according to the commandment of the everlasting god made known g5685 to all nations for the obedience of faith


text:
To God only wise, be glory through Jesus Christ for ever. Amen. Written{(G5648)} to the Romans from Corinthus, and sent by Phebe servant of the church at Cenchrea.

normalized_text:
to god only wise be glory through jesus christ for ever amen written g5648 to the romans from corinthus and sent by phebe servant of the church at cenchrea


text:
Unto the church of God which is{(G5752)} at Corinth, to them that are sanctified{(G5772)} in Christ Jesus, called to be saints, with all that in every place call upon{(G5734)} the name of Jesus Christ our Lord, both theirs and ours:

normalized_text:
unto the church of god which is g5752 at corinth to them that are sanctified g5772 in christ jesus called to be saints with all that in every place call upon g5734 the name of jesus christ our lord both theirs and ours


text:
I thank{(G5719)} my God always on your behalf, for the grace of God which is given{(G5685)} you by Jesus Christ;

normalized_text:
i thank g5719 my god always on your behalf for the grace of god which is given g5685 you by jesus christ


normalized_text: so that ye come behind g5745 in no gift waiting for g5740 the coming of our lord jesus christ
text:
So that ye come behind{(G5745)} in no gift; waiting for{(G5740)} the coming of our Lord Jesus Christ:


text:
Who shall also confirm{(G5692)} you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.

normalized_text:
who shall also confirm g5692 you unto the end that ye may be blameless in the day of our lord jesus christ


normalized_text: god is faithful by whom ye were called g5681 unto the fellowship of his son jesus christ our lord
text:
God is faithful, by whom ye were called{(G5681)} unto the fellowship of his Son Jesus Christ our Lord.


text:
Now I beseech{(G5719)} you, brethren, by the name of our Lord Jesus Christ, that ye all speak{(G5725)} the same thing, and that there be{(G5753)} no divisions among you; but that ye be{(G5753)} perfectly joined together{(G5772)} in the same mind and in the same judgment.

normalized_text:
now i beseech g5719 you brethren by the name of our lord jesus christ that ye all speak g5725 the same thing and that there be g5753 no divisions among you but that ye be g5753 perfectly joined together g5772 in the same mind and in the same judgment


text:
For it hath been declared{(G5681)} unto me of you, my brethren, by them which are of the house of Chloe, that there are{(G5748)} contentions among you.

normalized_text:
for it hath been declared g5681 unto me of you my brethren by them which are of the house of chloe that there are g5748 contentions among you


text:
Now this I say{(G5719)}, that every one of you saith{(G5719)}, I am{(G5748)} of Paul; and I of Apollos; and I of Cephas; and I of Christ.

normalized_text:
now this i say g5719 that every one of you saith g5719 i am g5748 of paul and i of apollos and i of cephas and i of christ


text:
Is Christ divided{(G5769)}? was Paul crucified{(G5681)} for you? or were ye baptized{(G5681)} in the name of Paul?

normalized_text:
is christ divided g5769 was paul crucified g5681 for you or were ye baptized g5681 in the name of paul


text:
And I baptized{(G5656)} also the household of Stephanas: besides, I know{(G5758)} not whether I baptized{(G5656)} any other.

normalized_text:
and i baptized g5656 also the household of stephanas besides i know g5758 not whether i baptized g5656 any other


text:
For Christ sent{(G5656)} me not to baptize{(G5721)}, but to preach the gospel{(G5733)}: not with wisdom of words, lest the cross of Christ should be made of none effect{(G5686)}.

normalized_text:
for christ sent g5656 me not to baptize g5721 but to preach the gospel g5733 not with wisdom of words lest the cross of christ should be made of none effect g5686


text:
For the preaching of the cross is{(G5748)} to them that perish{(G5730)} foolishness; but unto us which are saved{(G5746)} it is{(G5748)} the power of God.

normalized_text:
for the preaching of the cross is g5748 to them that perish g5730 foolishness but unto us which are saved g5746 it is g5748 the power of god


text:
For it is written{(G5769)}, I will destroy{(G5692)} the wisdom of the wise, and will bring to nothing{(G5692)} the understanding of the prudent.

normalized_text:
for it is written g5769 i will destroy g5692 the wisdom of the wise and will bring to nothing g5692 the understanding of the prudent


text:
Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish{(G5656)} the wisdom of this world?

normalized_text:
where is the wise where is the scribe where is the disputer of this world hath not god made foolish g5656 the wisdom of this world


text:
For after that in the wisdom of God the world by wisdom knew{(G5627)} not God, it pleased{(G5656)} God by the foolishness of preaching to save{(G5658)} them that believe{(G5723)}.

normalized_text:
for after that in the wisdom of god the world by wisdom knew g5627 not god it pleased g5656 god by the foolishness of preaching to save g5658 them that believe g5723


text:
But we preach{(G5719)} Christ crucified{(G5772)}, unto the Jews a stumblingblock, and unto the Greeks foolishness;

normalized_text:
but we preach g5719 christ crucified g5772 unto the jews a stumblingblock and unto the greeks foolishness


normalized_text: but unto them which are called both jews and greeks christ the power of god and the wisdom of god
text:
But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.


text:
Because the foolishness of God is{(G5748)} wiser than men; and the weakness of God is{(G5748)} stronger than men.

normalized_text:
because the foolishness of god is g5748 wiser than men and the weakness of god is g5748 stronger than men


text:
For ye see{(G5719)} your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:

normalized_text:
for ye see g5719 your calling brethren how that not many wise men after the flesh not many mighty not many noble are called


text:
But God hath chosen{(G5668)} the foolish things of the world to confound{(G5725)} the wise; and God hath chosen{(G5668)} the weak things of the world to confound{(G5725)} the things which are mighty;

normalized_text:
but god hath chosen g5668 the foolish things of the world to confound g5725 the wise and god hath chosen g5668 the weak things of the world to confound g5725 the things which are mighty


text:
And base things of the world, and things which are despised{(G5772)}, hath God chosen{(G5668)}, yea, and things which are{(G5752)} not, to bring to nought{(G5661)} things that are{(G5752)}:

normalized_text:
and base things of the world and things which are despised g5772 hath god chosen g5668 yea and things which are g5752 not to bring to nought g5661 things that are g5752


text:
But of him are{(G5748)} ye in Christ Jesus, who of God is made{(G5675)} unto us wisdom, and righteousness, and sanctification, and redemption:

normalized_text:
but of him are g5748 ye in christ jesus who of god is made g5675 unto us wisdom and righteousness and sanctification and redemption


normalized_text: that according as it is written g5769 he that glorieth g5740 let him glory g5737 in the lord
text:
That, according as it is written{(G5769)}, He that glorieth{(G5740)}, let him glory{(G5737)} in the Lord.


text:
And I, brethren, when I came{(G5631)} to you, came{(G5627)} not with excellency of speech or of wisdom, declaring{(G5723)} unto you the testimony of God.

normalized_text:
and i brethren when i came g5631 to you came g5627 not with excellency of speech or of wisdom declaring g5723 unto you the testimony of god


text:
For I determined{(G5656)} not to know{(G5760)} any thing among you, save Jesus Christ, and him crucified{(G5772)}.

normalized_text:
for i determined g5656 not to know g5760 any thing among you save jesus christ and him crucified g5772


text:
And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power:

normalized_text:
and my speech and my preaching was not with enticing words of man's wisdom but in demonstration of the spirit and of power


text:
Howbeit we speak{(G5719)} wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought{(G5746)}:

normalized_text:
howbeit we speak g5719 wisdom among them that are perfect yet not the wisdom of this world nor of the princes of this world that come to nought g5746


text:
But we speak{(G5719)} the wisdom of God in a mystery, even the hidden{(G5772)} wisdom, which God ordained{(G5656)} before the world unto our glory:

normalized_text:
but we speak g5719 the wisdom of god in a mystery even the hidden g5772 wisdom which god ordained g5656 before the world unto our glory


text:
Which none of the princes of this world knew{(G5758)}: for had they known{(G5627)} it, they would not have crucified{(G5656)} the Lord of glory.

normalized_text:
which none of the princes of this world knew g5758 for had they known g5627 it they would not have crucified g5656 the lord of glory


text:
But as it is written{(G5769)}, Eye hath not seen{(G5627)}, nor ear heard{(G5656)}, neither have entered{(G5627)} into the heart of man, the things which God hath prepared{(G5656)} for them that love{(G5723)} him.

normalized_text:
but as it is written g5769 eye hath not seen g5627 nor ear heard g5656 neither have entered g5627 into the heart of man the things which god hath prepared g5656 for them that love g5723 him


text:
But God hath revealed{(G5656)} them unto us by his Spirit: for the Spirit searcheth{(G5719)} all things, yea, the deep things of God.

normalized_text:
but god hath revealed g5656 them unto us by his spirit for the spirit searcheth g5719 all things yea the deep things of god


text:
For what man knoweth{(G5758)} the things of a man, save the spirit of man which is in him? even so the things of God knoweth{(G5758)} no man, but the Spirit of God.

normalized_text:
for what man knoweth g5758 the things of a man save the spirit of man which is in him even so the things of god knoweth g5758 no man but the spirit of god


text:
Now we have received{(G5627)}, not the spirit of the world, but the spirit which is of God; that we might know{(G5762)} the things that are freely given{(G5685)} to us of God.

normalized_text:
now we have received g5627 not the spirit of the world but the spirit which is of god that we might know g5762 the things that are freely given g5685 to us of god


text:
Which things also we speak{(G5719)}, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing{(G5723)} spiritual things with spiritual.

normalized_text:
which things also we speak g5719 not in the words which man's wisdom teacheth but which the holy ghost teacheth comparing g5723 spiritual things with spiritual


text:
But the natural man receiveth{(G5736)} not the things of the Spirit of God: for they are{(G5748)} foolishness unto him: neither can{(G5736)} he know{(G5629)} them, because they are spiritually discerned{(G5743)}.

normalized_text:
but the natural man receiveth g5736 not the things of the spirit of god for they are g5748 foolishness unto him neither can g5736 he know g5629 them because they are spiritually discerned g5743


text:
For who hath known{(G5627)} the mind of the Lord, that he may instruct{(G5692)} him? But we have{(G5719)} the mind of Christ.

normalized_text:
for who hath known g5627 the mind of the lord that he may instruct g5692 him but we have g5719 the mind of christ


text:
And I, brethren, could{(G5675)} not speak{(G5658)} unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.

normalized_text:
and i brethren could g5675 not speak g5658 unto you as unto spiritual but as unto carnal even as unto babes in christ


text:
I have fed{(G5656)} you with milk, and not with meat: for hitherto ye were not able{(G5711)} to bear it, neither yet now are ye able{(G5736)}.

normalized_text:
i have fed g5656 you with milk and not with meat for hitherto ye were not able g5711 to bear it neither yet now are ye able g5736


text:
For ye are{(G5748)} yet carnal: for whereas there is among you envying, and strife, and divisions, are ye{(G5748)} not carnal, and walk{(G5719)} as men?

normalized_text:
for ye are g5748 yet carnal for whereas there is among you envying and strife and divisions are ye g5748 not carnal and walk g5719 as men


normalized_text: for while one saith g5725 i am g5748 of paul and another i am of apollos are ye g5748 not carnal
text:
For while one saith{(G5725)}, I am{(G5748)} of Paul; and another, I am of Apollos; are ye{(G5748)} not carnal?


text:
Who then is{(G5748)} Paul, and who is Apollos, but ministers by whom ye believed{(G5656)}, even as the Lord gave{(G5656)} to every man?

normalized_text:
who then is g5748 paul and who is apollos but ministers by whom ye believed g5656 even as the lord gave g5656 to every man


text:
So then neither is{(G5748)} he that planteth{(G5723)} any thing, neither he that watereth{(G5723)}; but God that giveth the increase{(G5723)}.

normalized_text:
so then neither is g5748 he that planteth g5723 any thing neither he that watereth g5723 but god that giveth the increase g5723


text:
Now he that planteth{(G5723)} and he that watereth{(G5723)} are{(G5748)} one: and every man shall receive{(G5695)} his own reward according to his own labour.

normalized_text:
now he that planteth g5723 and he that watereth g5723 are g5748 one and every man shall receive g5695 his own reward according to his own labour


normalized_text: for we are g5748 labourers together with god ye are g5748 god's husbandry ye are god's building
text:
For we are{(G5748)} labourers together with God: ye are{(G5748)} God's husbandry, ye are God's building.


text:
According to the grace of God which is given{(G5685)} unto me, as a wise masterbuilder, I have laid{(G5758)} the foundation, and another buildeth{(G5719)} thereon. But let every man take heed{(G5720)} how he buildeth{(G5719)} thereupon.

normalized_text:
according to the grace of god which is given g5685 unto me as a wise masterbuilder i have laid g5758 the foundation and another buildeth g5719 thereon but let every man take heed g5720 how he buildeth g5719 thereupon


normalized_text: for other foundation can g5736 no man lay g5629 than that is laid g5740 which is g5748 jesus christ
text:
For other foundation can{(G5736)} no man lay{(G5629)} than that is laid{(G5740)}, which is{(G5748)} Jesus Christ.


normalized_text: now if any man build g5719 upon this foundation gold silver precious stones wood hay stubble
text:
Now if any man build{(G5719)} upon this foundation gold, silver, precious stones, wood, hay, stubble;


text:
Every man's work shall be made{(G5695)} manifest: for the day shall declare{(G5692)} it, because it shall be revealed{(G5743)} by fire; and the fire shall try{(G5692)} every man's work of what sort it is{(G5748)}.

normalized_text:
every man's work shall be made g5695 manifest for the day shall declare g5692 it because it shall be revealed g5743 by fire and the fire shall try g5692 every man's work of what sort it is g5748


normalized_text: if any man's work abide g5719 which he hath built g5656 thereupon he shall receive g5695 a reward
text:
If any man's work abide{(G5719)} which he hath built{(G5656)} thereupon, he shall receive{(G5695)} a reward.


text:
If any man's work shall be burned{(G5691)}, he shall suffer loss{(G5701)}: but he himself shall be saved{(G5701)}; yet so as by fire.

normalized_text:
if any man's work shall be burned g5691 he shall suffer loss g5701 but he himself shall be saved g5701 yet so as by fire


text:
Know ye{(G5758)} not that ye are{(G5748)} the temple of God, and that the Spirit of God dwelleth{(G5719)} in you?

normalized_text:
know ye g5758 not that ye are g5748 the temple of god and that the spirit of god dwelleth g5719 in you


text:
If any man defile{(G5719)} the temple of God, him shall God destroy{(G5692)}; for the temple of God is{(G5748)} holy, which temple ye are{(G5748)}.

normalized_text:
if any man defile g5719 the temple of god him shall god destroy g5692 for the temple of god is g5748 holy which temple ye are g5748


text:
Let no man deceive{(G5720)} himself. If any man among you seemeth{(G5719)} to be{(G5750)} wise in this world, let him become{(G5634)} a fool, that he may be{(G5638)} wise.

normalized_text:
let no man deceive g5720 himself if any man among you seemeth g5719 to be g5750 wise in this world let him become g5634 a fool that he may be g5638 wise


text:
For the wisdom of this world is{(G5748)} foolishness with God. For it is written{(G5769)}, He taketh{(G5740)} the wise in their own craftiness.

normalized_text:
for the wisdom of this world is g5748 foolishness with god for it is written g5769 he taketh g5740 the wise in their own craftiness


text:
Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present{(G5761)}, or things to come{(G5723)}; all are{(G5748)} yours;

normalized_text:
whether paul or apollos or cephas or the world or life or death or things present g5761 or things to come g5723 all are g5748 yours


normalized_text: let a man so account g5737 of us as of the ministers of christ and stewards of the mysteries of god
text:
Let a man so account{(G5737)} of us, as of the ministers of Christ, and stewards of the mysteries of God.


text:
But with me it is{(G5748)} a very small thing that I should be judged{(G5686)} of you, or of man's judgment: yea, I judge{(G5719)} not mine own self.

normalized_text:
but with me it is g5748 a very small thing that i should be judged g5686 of you or of man's judgment yea i judge g5719 not mine own self


text:
For I know{(G5758)} nothing by myself; yet am I not hereby justified{(G5769)}: but he that judgeth{(G5723)} me is{(G5748)} the Lord.

normalized_text:
for i know g5758 nothing by myself yet am i not hereby justified g5769 but he that judgeth g5723 me is g5748 the lord


text:
Therefore judge{(G5720)} nothing before the time, until the Lord come{(G5632)}, who both will bring to light{(G5692)} the hidden things of darkness, and will make manifest{(G5692)} the counsels of the hearts: and then shall every man have{(G5695)} praise of God.

normalized_text:
therefore judge g5720 nothing before the time until the lord come g5632 who both will bring to light g5692 the hidden things of darkness and will make manifest g5692 the counsels of the hearts and then shall every man have g5695 praise of god


text:
And these things, brethren, I have in a figure transferred{(G5656)} to myself and to Apollos for your sakes; that ye might learn{(G5632)} in us not to think{(G5721)} of men above that which is written{(G5769)}, that no one of you be puffed up{(G5747)} for one against another.

normalized_text:
and these things brethren i have in a figure transferred g5656 to myself and to apollos for your sakes that ye might learn g5632 in us not to think g5721 of men above that which is written g5769 that no one of you be puffed up g5747 for one against another


text:
For who maketh thee to differ{(G5719)} from another? and what hast thou{(G5719)} that thou didst not receive{(G5627)}? now if thou didst receive{(G5627)} it, why dost thou glory{(G5736)}, as if thou hadst not received{(G5631)} it?

normalized_text:
for who maketh thee to differ g5719 from another and what hast thou g5719 that thou didst not receive g5627 now if thou didst receive g5627 it why dost thou glory g5736 as if thou hadst not received g5631 it


text:
Now ye are{(G5748)} full{(G5772)}, now ye are rich{(G5656)}, ye have reigned as kings{(G5656)} without us: and I would to God ye did reign{(G5656)}, that we also might reign with{(G5661)} you.

normalized_text:
now ye are g5748 full g5772 now ye are rich g5656 ye have reigned as kings g5656 without us and i would to god ye did reign g5656 that we also might reign with g5661 you


text:
For I think{(G5719)} that God hath set forth{(G5656)} us the apostles last, as it were appointed to death: for we are made{(G5675)} a spectacle unto the world, and to angels, and to men.

normalized_text:
for i think g5719 that god hath set forth g5656 us the apostles last as it were appointed to death for we are made g5675 a spectacle unto the world and to angels and to men


text:
We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.

normalized_text:
we are fools for christ's sake but ye are wise in christ we are weak but ye are strong ye are honourable but we are despised


text:
Even unto this present hour we both hunger{(G5719)}, and thirst{(G5725)}, and are naked{(G5719)}, and are buffeted{(G5743)}, and have no certain dwellingplace{(G5719)};

normalized_text:
even unto this present hour we both hunger g5719 and thirst g5725 and are naked g5719 and are buffeted g5743 and have no certain dwellingplace g5719


text:
And labour{(G5719)}, working{(G5740)} with our own hands: being reviled{(G5746)}, we bless{(G5719)}; being persecuted{(G5746)}, we suffer it{(G5736)}:

normalized_text:
and labour g5719 working g5740 with our own hands being reviled g5746 we bless g5719 being persecuted g5746 we suffer it g5736


text:
Being defamed{(G5746)}, we intreat{(G5719)}: we are made{(G5675)} as the filth of the world, and are the offscouring of all things unto this day.

normalized_text:
being defamed g5746 we intreat g5719 we are made g5675 as the filth of the world and are the offscouring of all things unto this day


normalized_text: i write g5719 not these things to shame g5723 you but as my beloved sons i warn g5719 you
text:
I write{(G5719)} not these things to shame{(G5723)} you, but as my beloved sons I warn{(G5719)} you.


text:
For though ye have{(G5725)} ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten{(G5656)} you through the gospel.

normalized_text:
for though ye have g5725 ten thousand instructors in christ yet have ye not many fathers for in christ jesus i have begotten g5656 you through the gospel


text:
For this cause have I sent{(G5656)} unto you Timotheus, who is{(G5748)} my beloved son, and faithful in the Lord, who shall bring you into remembrance{(G5692)} of my ways which be in Christ, as I teach{(G5719)} every where in every church.

normalized_text:
for this cause have i sent g5656 unto you timotheus who is g5748 my beloved son and faithful in the lord who shall bring you into remembrance g5692 of my ways which be in christ as i teach g5719 every where in every church


text:
But I will come{(G5695)} to you shortly, if the Lord will{(G5661)}, and will know{(G5695)}, not the speech of them which are puffed up{(G5772)}, but the power.

normalized_text:
but i will come g5695 to you shortly if the lord will g5661 and will know g5695 not the speech of them which are puffed up g5772 but the power


normalized_text: what will ye g5719 shall i come g5632 unto you with a rod or in love and in the spirit of meekness
text:
What will ye{(G5719)}? shall I come{(G5632)} unto you with a rod, or in love, and in the spirit of meekness?


text:
It is reported{(G5743)} commonly that there is fornication among you, and such fornication as is not so much as named{(G5743)} among the Gentiles, that one should have{(G5721)} his father's wife.

normalized_text:
it is reported g5743 commonly that there is fornication among you and such fornication as is not so much as named g5743 among the gentiles that one should have g5721 his father's wife


text:
And ye are{(G5748)} puffed up{(G5772)}, and have not rather mourned{(G5656)}, that he that hath done{(G5660)} this deed might be taken away{(G5686)} from among you.

normalized_text:
and ye are g5748 puffed up g5772 and have not rather mourned g5656 that he that hath done g5660 this deed might be taken away g5686 from among you


text:
For I verily, as absent{(G5752)} in body, but present{(G5752)} in spirit, have judged{(G5758)} already, as though I were present{(G5752)}, concerning him that hath so done{(G5666)} this deed,

normalized_text:
for i verily as absent g5752 in body but present g5752 in spirit have judged g5758 already as though i were present g5752 concerning him that hath so done g5666 this deed


text:
In the name of our Lord Jesus Christ, when ye are gathered together{(G5685)}, and my spirit, with the power of our Lord Jesus Christ,

normalized_text:
in the name of our lord jesus christ when ye are gathered together g5685 and my spirit with the power of our lord jesus christ


text:
To deliver{(G5629)} such an one unto Satan for the destruction of the flesh, that the spirit may be saved{(G5686)} in the day of the Lord Jesus.

normalized_text:
to deliver g5629 such an one unto satan for the destruction of the flesh that the spirit may be saved g5686 in the day of the lord jesus


normalized_text: your glorying is not good know ye g5758 not that a little leaven leaveneth g5719 the whole lump
text:
Your glorying is not good. Know ye{(G5758)} not that a little leaven leaveneth{(G5719)} the whole lump?


text:
Purge out{(G5657)} therefore the old leaven, that ye may be{(G5753)} a new lump, as ye are{(G5748)} unleavened. For even Christ our passover is sacrificed{(G5681)} for us:

normalized_text:
purge out g5657 therefore the old leaven that ye may be g5753 a new lump as ye are g5748 unleavened for even christ our passover is sacrificed g5681 for us


text:
Therefore let us keep the feast{(G5725)}, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

normalized_text:
therefore let us keep the feast g5725 not with old leaven neither with the leaven of malice and wickedness but with the unleavened bread of sincerity and truth


text:
Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs{(G5719)} go{(G5629)} out of the world.

normalized_text:
yet not altogether with the fornicators of this world or with the covetous or extortioners or with idolaters for then must ye needs g5719 go g5629 out of the world


text:
But now I have written{(G5656)} unto you not to keep company{(G5733)}, if any man that is called{(G5746)} a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat{(G5721)}.

normalized_text:
but now i have written g5656 unto you not to keep company g5733 if any man that is called g5746 a brother be a fornicator or covetous or an idolater or a railer or a drunkard or an extortioner with such an one no not to eat g5721


text:
For what have I to do to judge{(G5721)} them also that are without? do not ye judge{(G5719)} them that are within?

normalized_text:
for what have i to do to judge g5721 them also that are without do not ye judge g5719 them that are within


text:
But them that are without God judgeth{(G5692)}. Therefore put away{(G5692)} from among yourselves that wicked person.

normalized_text:
but them that are without god judgeth g5692 therefore put away g5692 from among yourselves that wicked person


text:
Dare{(G5719)} any of you, having{(G5723)} a matter against another, go to law{(G5745)} before the unjust, and not before the saints?

normalized_text:
dare g5719 any of you having g5723 a matter against another go to law g5745 before the unjust and not before the saints


text:
Do ye not know{(G5758)} that the saints shall judge{(G5692)} the world? and if the world shall be judged{(G5743)} by you, are ye{(G5748)} unworthy to judge the smallest matters?

normalized_text:
do ye not know g5758 that the saints shall judge g5692 the world and if the world shall be judged g5743 by you are ye g5748 unworthy to judge the smallest matters


normalized_text: know ye g5758 not that we shall judge g5692 angels how much more things that pertain to this life
text:
Know ye{(G5758)} not that we shall judge{(G5692)} angels? how much more things that pertain to this life?


text:
If then ye have{(G5725)} judgments of things pertaining to this life, set{(G5719)} them to judge who are least esteemed{(G5772)} in the church.

normalized_text:
if then ye have g5725 judgments of things pertaining to this life set g5719 them to judge who are least esteemed g5772 in the church


text:
I speak{(G5719)} to your shame. Is it so, that there{(G5748)} is not a wise man among you? no, not one that shall be able{(G5695)} to judge{(G5658)} between his brethren?

normalized_text:
i speak g5719 to your shame is it so that there g5748 is not a wise man among you no not one that shall be able g5695 to judge g5658 between his brethren


text:
Now therefore there is{(G5748)} utterly a fault among you, because ye go{(G5719)} to law one with another. Why do ye not rather take wrong{(G5743)}? why do ye not rather suffer yourselves to be defrauded{(G5743)}?

normalized_text:
now therefore there is g5748 utterly a fault among you because ye go g5719 to law one with another why do ye not rather take wrong g5743 why do ye not rather suffer yourselves to be defrauded g5743


text:
Know ye{(G5758)} not that the unrighteous shall not inherit{(G5692)} the kingdom of God? Be not deceived{(G5744)}: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

normalized_text:
know ye g5758 not that the unrighteous shall not inherit g5692 the kingdom of god be not deceived g5744 neither fornicators nor idolaters nor adulterers nor effeminate nor abusers of themselves with mankind


text:
Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit{(G5692)} the kingdom of God.

normalized_text:
nor thieves nor covetous nor drunkards nor revilers nor extortioners shall inherit g5692 the kingdom of god


text:
And such were{(G5713)} some of you: but ye are washed{(G5668)}, but ye are sanctified{(G5681)}, but ye are justified{(G5681)} in the name of the Lord Jesus, and by the Spirit of our God.

normalized_text:
and such were g5713 some of you but ye are washed g5668 but ye are sanctified g5681 but ye are justified g5681 in the name of the lord jesus and by the spirit of our god


text:
All things are lawful{(G5748)} unto me, but all things are not expedient{(G5719)}: all things are lawful{(G5748)} for me, but I will not be brought under the power{(G5701)} of any.

normalized_text:
all things are lawful g5748 unto me but all things are not expedient g5719 all things are lawful g5748 for me but i will not be brought under the power g5701 of any


text:
Meats for the belly, and the belly for meats: but God shall destroy{(G5692)} both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.

normalized_text:
meats for the belly and the belly for meats but god shall destroy g5692 both it and them now the body is not for fornication but for the lord and the lord for the body


text:
Know ye{(G5758)} not that your bodies are{(G5748)} the members of Christ? shall I then take{(G5660)} the members of Christ, and make{(G5661)} them the members of an harlot? God forbid{(G5636)}.

normalized_text:
know ye g5758 not that your bodies are g5748 the members of christ shall i then take g5660 the members of christ and make g5661 them the members of an harlot god forbid g5636


text:
What? know ye{(G5758)} not that he which is joined{(G5746)} to an harlot is{(G5748)} one body? for two, saith he{(G5748)}, shall be{(G5704)} one flesh.

normalized_text:
what know ye g5758 not that he which is joined g5746 to an harlot is g5748 one body for two saith he g5748 shall be g5704 one flesh


text:
Flee{(G5720)} fornication. Every sin that a man doeth{(G5661)} is{(G5748)} without the body; but he that committeth fornication{(G5723)} sinneth{(G5719)} against his own body.

normalized_text:
flee g5720 fornication every sin that a man doeth g5661 is g5748 without the body but he that committeth fornication g5723 sinneth g5719 against his own body


text:
What? know ye{(G5758)} not that your body is{(G5748)} the temple of the Holy Ghost which is in you, which ye have{(G5719)} of God, and ye are{(G5748)} not your own?

normalized_text:
what know ye g5758 not that your body is g5748 the temple of the holy ghost which is in you which ye have g5719 of god and ye are g5748 not your own


text:
For ye are bought{(G5681)} with a price: therefore glorify{(G5657)} God in your body, and in your spirit, which are{(G5748)} God's.

normalized_text:
for ye are bought g5681 with a price therefore glorify g5657 god in your body and in your spirit which are g5748 god's


text:
Now concerning the things whereof ye wrote{(G5656)} unto me: It is good for a man not to touch{(G5733)} a woman.

normalized_text:
now concerning the things whereof ye wrote g5656 unto me it is good for a man not to touch g5733 a woman


text:
Nevertheless, to avoid fornication, let every man have{(G5720)} his own wife, and let every woman have{(G5720)} her own husband.

normalized_text:
nevertheless to avoid fornication let every man have g5720 his own wife and let every woman have g5720 her own husband


text:
Let the husband render{(G5720)} unto the wife due{(G5746)} benevolence: and likewise also the wife unto the husband.

normalized_text:
let the husband render g5720 unto the wife due g5746 benevolence and likewise also the wife unto the husband


text:
The wife hath not power{(G5719)} of her own body, but the husband: and likewise also the husband hath not power{(G5719)} of his own body, but the wife.

normalized_text:
the wife hath not power g5719 of her own body but the husband and likewise also the husband hath not power g5719 of his own body but the wife


text:
Defraud ye{(G5720)} not one the other, except it be with consent for a time, that ye may give yourselves{(G5725)} to fasting and prayer; and come{(G5741)} together again, that Satan tempt{(G5725)} you not for your incontinency.

normalized_text:
defraud ye g5720 not one the other except it be with consent for a time that ye may give yourselves g5725 to fasting and prayer and come g5741 together again that satan tempt g5725 you not for your incontinency


text:
For I would{(G5719)} that all men were{(G5750)} even as I myself. But every man hath{(G5719)} his proper gift of God, one after this manner, and another after that.

normalized_text:
for i would g5719 that all men were g5750 even as i myself but every man hath g5719 his proper gift of god one after this manner and another after that


text:
I say{(G5719)} therefore to the unmarried and widows, It is{(G5748)} good for them if they abide{(G5661)} even as I.

normalized_text:
i say g5719 therefore to the unmarried and widows it is g5748 good for them if they abide g5661 even as i


text:
But if they cannot contain{(G5736)}, let them marry{(G5657)}: for it is{(G5748)} better to marry{(G5658)} than to burn{(G5745)}.

normalized_text:
but if they cannot contain g5736 let them marry g5657 for it is g5748 better to marry g5658 than to burn g5745


text:
And unto the married{(G5761)} I command{(G5719)}, yet not I, but the Lord, Let not the wife depart{(G5683)} from her husband:

normalized_text:
and unto the married g5761 i command g5719 yet not i but the lord let not the wife depart g5683 from her husband


text:
But and if she depart{(G5681)}, let her remain{(G5720)} unmarried, or be reconciled{(G5649)} to her husband: and let not the husband put away{(G5721)} his wife.

normalized_text:
but and if she depart g5681 let her remain g5720 unmarried or be reconciled g5649 to her husband and let not the husband put away g5721 his wife


text:
But to the rest speak{(G5719)} I, not the Lord: If any brother hath{(G5719)} a wife that believeth not, and she be pleased{(G5719)} to dwell{(G5721)} with him, let him not put her away{(G5720)}.

normalized_text:
but to the rest speak g5719 i not the lord if any brother hath g5719 a wife that believeth not and she be pleased g5719 to dwell g5721 with him let him not put her away g5720


text:
And the woman which hath{(G5719)} an husband that believeth not, and if he be pleased{(G5719)} to dwell{(G5721)} with her, let her not leave{(G5720)} him.

normalized_text:
and the woman which hath g5719 an husband that believeth not and if he be pleased g5719 to dwell g5721 with her let her not leave g5720 him


text:
For the unbelieving husband is sanctified{(G5769)} by the wife, and the unbelieving wife is sanctified{(G5769)} by the husband: else were{(G5748)} your children unclean; but now are they{(G5748)} holy.

normalized_text:
for the unbelieving husband is sanctified g5769 by the wife and the unbelieving wife is sanctified g5769 by the husband else were g5748 your children unclean but now are they g5748 holy


text:
But if the unbelieving depart{(G5731)}, let him depart{(G5744)}. A brother or a sister is not under bondage{(G5769)} in such cases: but God hath called{(G5758)} us to peace.

normalized_text:
but if the unbelieving depart g5731 let him depart g5744 a brother or a sister is not under bondage g5769 in such cases but god hath called g5758 us to peace


text:
For what knowest thou{(G5758)}, O wife, whether thou shalt save{(G5692)} thy husband? or how knowest thou{(G5758)}, O man, whether thou shalt save{(G5692)} thy wife?

normalized_text:
for what knowest thou g5758 o wife whether thou shalt save g5692 thy husband or how knowest thou g5758 o man whether thou shalt save g5692 thy wife


text:
But as God hath distributed{(G5656)} to every man, as the Lord hath called{(G5758)} every one, so let him walk{(G5720)}. And so ordain I{(G5731)} in all churches.

normalized_text:
but as god hath distributed g5656 to every man as the lord hath called g5758 every one so let him walk g5720 and so ordain i g5731 in all churches


text:
Is any man called{(G5681)} being circumcised{(G5772)}? let him not become uncircumcised{(G5737)}. Is any called{(G5681)} in uncircumcision? let him not be circumcised{(G5744)}.

normalized_text:
is any man called g5681 being circumcised g5772 let him not become uncircumcised g5737 is any called g5681 in uncircumcision let him not be circumcised g5744


text:
Circumcision is{(G5748)} nothing, and uncircumcision is{(G5748)} nothing, but the keeping of the commandments of God.

normalized_text:
circumcision is g5748 nothing and uncircumcision is g5748 nothing but the keeping of the commandments of god


text:
Art thou called{(G5681)} being a servant? care not for it{(G5720)}: but if thou mayest{(G5736)} be made{(G5635)} free, use{(G5663)} it rather.

normalized_text:
art thou called g5681 being a servant care not for it g5720 but if thou mayest g5736 be made g5635 free use g5663 it rather


text:
For he that is called{(G5685)} in the Lord, being a servant, is{(G5748)} the Lord's freeman: likewise also he that is called{(G5685)}, being free, is{(G5748)} Christ's servant.

normalized_text:
for he that is called g5685 in the lord being a servant is g5748 the lord's freeman likewise also he that is called g5685 being free is g5748 christ's servant


text:
Now concerning virgins I have{(G5719)} no commandment of the Lord: yet I give{(G5719)} my judgment, as one that hath obtained mercy{(G5772)} of the Lord to be{(G5750)} faithful.

normalized_text:
now concerning virgins i have g5719 no commandment of the lord yet i give g5719 my judgment as one that hath obtained mercy g5772 of the lord to be g5750 faithful


text:
I suppose{(G5719)} therefore that this is{(G5721)} good for the present{(G5761)} distress, I say, that it is good for a man so to be{(G5750)}.

normalized_text:
i suppose g5719 therefore that this is g5721 good for the present g5761 distress i say that it is good for a man so to be g5750


text:
Art thou bound{(G5769)} unto a wife? seek{(G5720)} not to be loosed. Art thou loosed{(G5769)} from a wife? seek{(G5720)} not a wife.

normalized_text:
art thou bound g5769 unto a wife seek g5720 not to be loosed art thou loosed g5769 from a wife seek g5720 not a wife


text:
But and if thou marry{(G5661)}, thou hast not sinned{(G5627)}; and if a virgin marry{(G5661)}, she hath not sinned{(G5627)}. Nevertheless such shall have{(G5692)} trouble in the flesh: but I spare{(G5736)} you.

normalized_text:
but and if thou marry g5661 thou hast not sinned g5627 and if a virgin marry g5661 she hath not sinned g5627 nevertheless such shall have g5692 trouble in the flesh but i spare g5736 you


text:
But this I say{(G5748)}, brethren, the time is short{(G5772)}: it remaineth{(G5748)}, that both they that have{(G5723)} wives be{(G5753)} as though they had{(G5723)} none;

normalized_text:
but this i say g5748 brethren the time is short g5772 it remaineth g5748 that both they that have g5723 wives be g5753 as though they had g5723 none


text:
And they that weep{(G5723)}, as though they wept{(G5723)} not; and they that rejoice{(G5723)}, as though they rejoiced{(G5723)} not; and they that buy{(G5723)}, as though they possessed{(G5723)} not;

normalized_text:
and they that weep g5723 as though they wept g5723 not and they that rejoice g5723 as though they rejoiced g5723 not and they that buy g5723 as though they possessed g5723 not


text:
And they that use{(G5740)} this world, as not abusing{(G5740)} it: for the fashion of this world passeth away{(G5719)}.

normalized_text:
and they that use g5740 this world as not abusing g5740 it for the fashion of this world passeth away g5719


text:
But I would have{(G5750)}{(G5719)} you without carefulness. He that is unmarried careth{(G5719)} for the things that belong to the Lord, how he may please{(G5692)} the Lord:

normalized_text:
but i would have g5750 g5719 you without carefulness he that is unmarried careth g5719 for the things that belong to the lord how he may please g5692 the lord


text:
But he that is married{(G5660)} careth{(G5719)} for the things that are of the world, how he may please{(G5692)} his wife.

normalized_text:
but he that is married g5660 careth g5719 for the things that are of the world how he may please g5692 his wife


text:
There is difference also between{(G5769)} a wife and a virgin. The unmarried woman careth for{(G5719)} the things of the Lord, that she may be{(G5753)} holy both in body and in spirit: but she that is married{(G5660)} careth{(G5719)} for the things of the world, how she may please{(G5692)} her husband.

normalized_text:
there is difference also between g5769 a wife and a virgin the unmarried woman careth for g5719 the things of the lord that she may be g5753 holy both in body and in spirit but she that is married g5660 careth g5719 for the things of the world how she may please g5692 her husband


text:
And this I speak{(G5719)} for your own profit{(G5723)}; not that I may cast{(G5632)} a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

normalized_text:
and this i speak g5719 for your own profit g5723 not that i may cast g5632 a snare upon you but for that which is comely and that ye may attend upon the lord without distraction


text:
But if any man think{(G5719)} that he behaveth himself uncomely{(G5721)} toward his virgin, if she pass the flower of her age{(G5753)}, and need{(G5719)} so require{(G5738)}, let him do{(G5720)} what he will{(G5719)}, he sinneth{(G5719)} not: let them marry{(G5720)}.

normalized_text:
but if any man think g5719 that he behaveth himself uncomely g5721 toward his virgin if she pass the flower of her age g5753 and need g5719 so require g5738 let him do g5720 what he will g5719 he sinneth g5719 not let them marry g5720


text:
Nevertheless he that standeth{(G5707)}{(G5758)} stedfast in his heart, having{(G5723)} no necessity, but hath{(G5719)} power over his own will, and hath so decreed{(G5758)} in his heart that he will keep{(G5721)} his virgin, doeth{(G5719)} well.

normalized_text:
nevertheless he that standeth g5707 g5758 stedfast in his heart having g5723 no necessity but hath g5719 power over his own will and hath so decreed g5758 in his heart that he will keep g5721 his virgin doeth g5719 well


text:
So then he that giveth her in marriage{(G5723)} doeth{(G5719)} well; but he that giveth her not in marriage{(G5723)} doeth{(G5719)} better.

normalized_text:
so then he that giveth her in marriage g5723 doeth g5719 well but he that giveth her not in marriage g5723 doeth g5719 better


text:
The wife is bound{(G5769)} by the law as long as her husband liveth{(G5719)}; but if her husband be dead{(G5686)}, she is{(G5748)} at liberty to be married{(G5683)} to whom she will{(G5719)}; only in the Lord.

normalized_text:
the wife is bound g5769 by the law as long as her husband liveth g5719 but if her husband be dead g5686 she is g5748 at liberty to be married g5683 to whom she will g5719 only in the lord


text:
But she is{(G5748)} happier if she so abide{(G5661)}, after my judgment: and I think{(G5719)} also that I have{(G5721)} the Spirit of God.

normalized_text:
but she is g5748 happier if she so abide g5661 after my judgment and i think g5719 also that i have g5721 the spirit of god


text:
Now as touching things offered unto idols, we know{(G5758)} that we all have{(G5719)} knowledge. Knowledge puffeth up{(G5719)}, but charity edifieth{(G5719)}.

normalized_text:
now as touching things offered unto idols we know g5758 that we all have g5719 knowledge knowledge puffeth up g5719 but charity edifieth g5719


text:
And if any man think{(G5719)} that he knoweth{(G5760)} any thing, he knoweth{(G5758)} nothing yet as he ought{(G5748)} to know{(G5629)}.

normalized_text:
and if any man think g5719 that he knoweth g5760 any thing he knoweth g5758 nothing yet as he ought g5748 to know g5629


text:
As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know{(G5758)} that an idol is nothing in the world, and that there is none other God but one.

normalized_text:
as concerning therefore the eating of those things that are offered in sacrifice unto idols we know g5758 that an idol is nothing in the world and that there is none other god but one


text:
For though there be{(G5748)} that are called{(G5746)} gods, whether in heaven or in earth,(as there be{(G5748)} gods many, and lords many,)

normalized_text:
for though there be g5748 that are called g5746 gods whether in heaven or in earth as there be g5748 gods many and lords many


text:
But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

normalized_text:
but to us there is but one god the father of whom are all things and we in him and one lord jesus christ by whom are all things and we by him


text:
Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat{(G5719)} it as a thing offered unto an idol; and their conscience being{(G5752)} weak is defiled{(G5743)}.

normalized_text:
howbeit there is not in every man that knowledge for some with conscience of the idol unto this hour eat g5719 it as a thing offered unto an idol and their conscience being g5752 weak is defiled g5743


text:
But meat commendeth{(G5719)} us not to God: for neither, if we eat{(G5632)}, are we the better{(G5719)}; neither, if we eat{(G5632)} not, are we the worse{(G5743)}.

normalized_text:
but meat commendeth g5719 us not to god for neither if we eat g5632 are we the better g5719 neither if we eat g5632 not are we the worse g5743


text:
But take heed{(G5720)} lest by any means this liberty of yours become{(G5638)} a stumblingblock to them that are weak{(G5723)}.

normalized_text:
but take heed g5720 lest by any means this liberty of yours become g5638 a stumblingblock to them that are weak g5723


text:
For if any man see{(G5632)} thee which hast{(G5723)} knowledge sit at meat{(G5740)} in the idol's temple, shall not the conscience of him which is{(G5752)} weak be emboldened{(G5701)} to eat{(G5721)} those things which are offered to idols;

normalized_text:
for if any man see g5632 thee which hast g5723 knowledge sit at meat g5740 in the idol's temple shall not the conscience of him which is g5752 weak be emboldened g5701 to eat g5721 those things which are offered to idols


normalized_text: and through thy knowledge shall the weak g5723 brother perish g5689 for whom christ died g5627
text:
And through thy knowledge shall the weak{(G5723)} brother perish{(G5689)}, for whom Christ died{(G5627)}?


text:
But when ye sin{(G5723)} so against the brethren, and wound{(G5723)} their weak{(G5723)} conscience, ye sin{(G5719)} against Christ.

normalized_text:
but when ye sin g5723 so against the brethren and wound g5723 their weak g5723 conscience ye sin g5719 against christ


text:
Wherefore, if meat make my brother to offend{(G5719)}, I will eat{(G5632)} no flesh while the world standeth, lest I make my brother to offend{(G5661)}.

normalized_text:
wherefore if meat make my brother to offend g5719 i will eat g5632 no flesh while the world standeth lest i make my brother to offend g5661


text:
Am{(G5748)} I not an apostle? am{(G5748)} I not free? have I not seen{(G5758)} Jesus Christ our Lord? are{(G5748)} not ye my work in the Lord?

normalized_text:
am g5748 i not an apostle am g5748 i not free have i not seen g5758 jesus christ our lord are g5748 not ye my work in the lord


text:
If I be{(G5748)} not an apostle unto others, yet doubtless I am{(G5748)} to you: for the seal of mine apostleship are{(G5748)} ye in the Lord.

normalized_text:
if i be g5748 not an apostle unto others yet doubtless i am g5748 to you for the seal of mine apostleship are g5748 ye in the lord


text:
Have we{(G5719)} not power to lead about{(G5721)} a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?

normalized_text:
have we g5719 not power to lead about g5721 a sister a wife as well as other apostles and as the brethren of the lord and cephas


text:
Who goeth a warfare{(G5731)} any time at his own charges? who planteth{(G5719)} a vineyard, and eateth{(G5719)} not of the fruit thereof? or who feedeth{(G5719)} a flock, and eateth{(G5719)} not of the milk of the flock?

normalized_text:
who goeth a warfare g5731 any time at his own charges who planteth g5719 a vineyard and eateth g5719 not of the fruit thereof or who feedeth g5719 a flock and eateth g5719 not of the milk of the flock


text:
For it is written{(G5769)} in the law of Moses, Thou shalt not muzzle{(G5692)} the mouth of the ox that treadeth out the corn{(G5723)}. Doth God take care{(G5719)} for oxen?

normalized_text:
for it is written g5769 in the law of moses thou shalt not muzzle g5692 the mouth of the ox that treadeth out the corn g5723 doth god take care g5719 for oxen


text:
Or saith he{(G5719)} it altogether for our sakes? For our sakes, no doubt, this is written{(G5648)}: that he that ploweth{(G5723)} should{(G5719)} plow{(G5721)} in hope; and that he that thresheth{(G5723)} in hope should be partaker{(G5721)} of his hope.

normalized_text:
or saith he g5719 it altogether for our sakes for our sakes no doubt this is written g5648 that he that ploweth g5723 should g5719 plow g5721 in hope and that he that thresheth g5723 in hope should be partaker g5721 of his hope


text:
If we have sown{(G5656)} unto you spiritual things, is it a great thing if we shall reap{(G5692)} your carnal things?

normalized_text:
if we have sown g5656 unto you spiritual things is it a great thing if we shall reap g5692 your carnal things


text:
If others be partakers{(G5719)} of this power over you, are not we rather? Nevertheless we have not used{(G5662)} this power; but suffer{(G5719)} all things, lest we should{(G5632)} hinder the gospel of Christ.

normalized_text:
if others be partakers g5719 of this power over you are not we rather nevertheless we have not used g5662 this power but suffer g5719 all things lest we should g5632 hinder the gospel of christ


text:
Do ye not know{(G5758)} that they which minister{(G5740)} about holy things live{(G5719)} of the things of the temple? and they which wait{(G5723)} at the altar are partakers{(G5736)} with the altar?

normalized_text:
do ye not know g5758 that they which minister g5740 about holy things live g5719 of the things of the temple and they which wait g5723 at the altar are partakers g5736 with the altar


text:
Even so hath the Lord ordained{(G5656)} that they which preach{(G5723)} the gospel should live{(G5721)} of the gospel.

normalized_text:
even so hath the lord ordained g5656 that they which preach g5723 the gospel should live g5721 of the gospel


text:
But I have used{(G5662)} none of these things: neither have I written{(G5656)} these things, that it should be so done{(G5638)} unto me: for it were better for me to die{(G5629)}, than that any man should make my glorying void{(G5661)}.

normalized_text:
but i have used g5662 none of these things neither have i written g5656 these things that it should be so done g5638 unto me for it were better for me to die g5629 than that any man should make my glorying void g5661


text:
For though I preach the gospel{(G5735)}, I have{(G5748)} nothing to glory of: for necessity is laid upon{(G5736)} me; yea, woe is{(G5748)} unto me, if I preach not the gospel{(G5735)}!

normalized_text:
for though i preach the gospel g5735 i have g5748 nothing to glory of for necessity is laid upon g5736 me yea woe is g5748 unto me if i preach not the gospel g5735


text:
For if I do{(G5719)} this thing willingly, I have{(G5719)} a reward: but if against my will, a dispensation of the gospel is committed unto me{(G5769)}.

normalized_text:
for if i do g5719 this thing willingly i have g5719 a reward but if against my will a dispensation of the gospel is committed unto me g5769


text:
What is{(G5748)} my reward then? Verily that, when I preach the gospel{(G5734)}, I may make{(G5661)} the gospel of Christ without charge, that I abuse{(G5664)} not my power in the gospel.

normalized_text:
what is g5748 my reward then verily that when i preach the gospel g5734 i may make g5661 the gospel of christ without charge that i abuse g5664 not my power in the gospel


text:
For though I be{(G5752)} free from all men, yet have I made myself servant{(G5656)} unto all, that I might gain{(G5661)} the more.

normalized_text:
for though i be g5752 free from all men yet have i made myself servant g5656 unto all that i might gain g5661 the more


text:
And unto the Jews I became{(G5633)} as a Jew, that I might gain{(G5661)} the Jews; to them that are under the law, as under the law, that I might gain{(G5661)} them that are under the law;

normalized_text:
and unto the jews i became g5633 as a jew that i might gain g5661 the jews to them that are under the law as under the law that i might gain g5661 them that are under the law


text:
To them that are without law, as without law,(being{(G5752)} not without law to God, but under the law to Christ,) that I might gain{(G5661)} them that are without law.

normalized_text:
to them that are without law as without law being g5752 not without law to god but under the law to christ that i might gain g5661 them that are without law


text:
To the weak became I{(G5633)} as weak, that I might gain{(G5661)} the weak: I am made{(G5754)} all things to all men, that I might by all means save{(G5661)} some.

normalized_text:
to the weak became i g5633 as weak that i might gain g5661 the weak i am made g5754 all things to all men that i might by all means save g5661 some


text:
Know ye{(G5758)} not that they which run{(G5723)} in a race run{(G5719)} all, but one receiveth{(G5719)} the prize? So run{(G5720)}, that ye may obtain{(G5632)}.

normalized_text:
know ye g5758 not that they which run g5723 in a race run g5719 all but one receiveth g5719 the prize so run g5720 that ye may obtain g5632


text:
And every man that striveth for the mastery{(G5740)} is temperate{(G5736)} in all things. Now they do it to obtain{(G5632)} a corruptible crown; but we an incorruptible.

normalized_text:
and every man that striveth for the mastery g5740 is temperate g5736 in all things now they do it to obtain g5632 a corruptible crown but we an incorruptible


normalized_text: i therefore so run g5719 not as uncertainly so fight i g5719 not as one that beateth g5723 the air
text:
I therefore so run{(G5719)}, not as uncertainly; so fight I{(G5719)}, not as one that beateth{(G5723)} the air:


text:
But I keep under{(G5719)} my body, and bring it into subjection{(G5719)}: lest that by any means, when I have preached{(G5660)} to others, I myself should be{(G5638)} a castaway.

normalized_text:
but i keep under g5719 my body and bring it into subjection g5719 lest that by any means when i have preached g5660 to others i myself should be g5638 a castaway


text:
Moreover, brethren, I would{(G5719)} not that ye should be ignorant{(G5721)}, how that all our fathers were{(G5713)} under the cloud, and all passed{(G5627)} through the sea;

normalized_text:
moreover brethren i would g5719 not that ye should be ignorant g5721 how that all our fathers were g5713 under the cloud and all passed g5627 through the sea


text:
And did all drink{(G5627)} the same spiritual drink: for they drank{(G5707)} of that spiritual Rock that followed them{(G5723)}: and that Rock was{(G5713)} Christ.

normalized_text:
and did all drink g5627 the same spiritual drink for they drank g5707 of that spiritual rock that followed them g5723 and that rock was g5713 christ


text:
But with many of them God was not well pleased{(G5656)}: for they were overthrown{(G5681)} in the wilderness.

normalized_text:
but with many of them god was not well pleased g5656 for they were overthrown g5681 in the wilderness


text:
Now these things were{(G5675)} our examples, to the intent we should{(G5750)} not lust after evil things, as they also lusted{(G5656)}.

normalized_text:
now these things were g5675 our examples to the intent we should g5750 not lust after evil things as they also lusted g5656


text:
Neither be ye{(G5737)} idolaters, as were some of them; as it is written{(G5769)}, The people sat down{(G5656)} to eat{(G5629)} and drink{(G5629)}, and rose up{(G5656)} to play{(G5721)}.

normalized_text:
neither be ye g5737 idolaters as were some of them as it is written g5769 the people sat down g5656 to eat g5629 and drink g5629 and rose up g5656 to play g5721


text:
Neither let us commit fornication{(G5725)}, as some of them committed{(G5656)}, and fell{(G5627)} in one day three and twenty thousand.

normalized_text:
neither let us commit fornication g5725 as some of them committed g5656 and fell g5627 in one day three and twenty thousand


text:
Neither let us tempt{(G5725)} Christ, as some of them also tempted{(G5656)}, and were destroyed{(G5639)} of serpents.

normalized_text:
neither let us tempt g5725 christ as some of them also tempted g5656 and were destroyed g5639 of serpents


text:
Neither murmur ye{(G5720)}, as some of them also murmured{(G5656)}, and were destroyed{(G5639)} of the destroyer.

normalized_text:
neither murmur ye g5720 as some of them also murmured g5656 and were destroyed g5639 of the destroyer


text:
Now all these things happened{(G5707)} unto them for ensamples: and they are written{(G5648)} for our admonition, upon whom the ends of the world are come{(G5656)}.

normalized_text:
now all these things happened g5707 unto them for ensamples and they are written g5648 for our admonition upon whom the ends of the world are come g5656


normalized_text: wherefore let him that thinketh g5723 he standeth g5760 take heed g5720 lest he fall g5632
text:
Wherefore let him that thinketh{(G5723)} he standeth{(G5760)} take heed{(G5720)} lest he fall{(G5632)}.


text:
There hath no temptation taken{(G5758)} you but such as is common to man: but God is faithful, who will not suffer{(G5692)} you to be tempted{(G5683)} above that ye are able{(G5736)}; but will with the temptation also make{(G5692)} a way to escape, that ye may be able{(G5738)} to bear{(G5629)} it.

normalized_text:
there hath no temptation taken g5758 you but such as is common to man but god is faithful who will not suffer g5692 you to be tempted g5683 above that ye are able g5736 but will with the temptation also make g5692 a way to escape that ye may be able g5738 to bear g5629 it


text:
The cup of blessing which we bless{(G5719)}, is it{(G5748)} not the communion of the blood of Christ? The bread which we break{(G5719)}, is it{(G5748)} not the communion of the body of Christ?

normalized_text:
the cup of blessing which we bless g5719 is it g5748 not the communion of the blood of christ the bread which we break g5719 is it g5748 not the communion of the body of christ


normalized_text: for we being many are g5748 one bread and one body for we are all partakers g5719 of that one bread
text:
For we being many are{(G5748)} one bread, and one body: for we are all partakers{(G5719)} of that one bread.


text:
Behold{(G5720)} Israel after the flesh: are not they{(G5748)} which eat{(G5723)} of the sacrifices partakers of the altar?

normalized_text:
behold g5720 israel after the flesh are not they g5748 which eat g5723 of the sacrifices partakers of the altar


text:
What say I{(G5748)} then? that the idol is{(G5748)} any thing, or that which is offered in sacrifice to idols is{(G5748)} any thing?

normalized_text:
what say i g5748 then that the idol is g5748 any thing or that which is offered in sacrifice to idols is g5748 any thing


text:
But I say, that the things which the Gentiles sacrifice{(G5719)}, they sacrifice{(G5719)} to devils, and not to God: and I would{(G5719)} not that ye should have{(G5738)} fellowship with devils.

normalized_text:
but i say that the things which the gentiles sacrifice g5719 they sacrifice g5719 to devils and not to god and i would g5719 not that ye should have g5738 fellowship with devils


text:
Ye cannot{(G5736)} drink{(G5721)} the cup of the Lord, and the cup of devils: ye cannot{(G5736)} be partakers{(G5721)} of the Lord's table, and of the table of devils.

normalized_text:
ye cannot g5736 drink g5721 the cup of the lord and the cup of devils ye cannot g5736 be partakers g5721 of the lord's table and of the table of devils


text:
All things are lawful{(G5748)} for me, but all things are not expedient{(G5719)}: all things are lawful{(G5748)} for me, but all things edify{(G5719)} not.

normalized_text:
all things are lawful g5748 for me but all things are not expedient g5719 all things are lawful g5748 for me but all things edify g5719 not


text:
Whatsoever is sold{(G5746)} in the shambles, that eat{(G5720)}, asking no question{(G5723)} for conscience sake:

normalized_text:
whatsoever is sold g5746 in the shambles that eat g5720 asking no question g5723 for conscience sake


text:
If any of them that believe not bid{(G5719)} you to a feast, and ye be disposed{(G5719)} to go{(G5738)}; whatsoever is set before{(G5746)} you, eat{(G5720)}, asking no question{(G5723)} for conscience sake.

normalized_text:
if any of them that believe not bid g5719 you to a feast and ye be disposed g5719 to go g5738 whatsoever is set before g5746 you eat g5720 asking no question g5723 for conscience sake


text:
But if any man say{(G5632)} unto you, This is{(G5748)} offered in sacrifice unto idols, eat{(G5720)} not for his sake that shewed it{(G5660)}, and for conscience sake: for the earth is the Lord's, and the fulness thereof:

normalized_text:
but if any man say g5632 unto you this is g5748 offered in sacrifice unto idols eat g5720 not for his sake that shewed it g5660 and for conscience sake for the earth is the lord's and the fulness thereof


text:
Conscience, I say{(G5719)}, not thine own, but of the other: for why is my liberty judged{(G5743)} of another man's conscience?

normalized_text:
conscience i say g5719 not thine own but of the other for why is my liberty judged g5743 of another man's conscience


text:
For if I by grace be a partaker{(G5719)}, why am I evil spoken of{(G5743)} for that for which I give thanks{(G5719)}?

normalized_text:
for if i by grace be a partaker g5719 why am i evil spoken of g5743 for that for which i give thanks g5719


text:
Whether therefore ye eat{(G5719)}, or drink{(G5719)}, or whatsoever ye do{(G5719)}, do{(G5720)} all to the glory of God.

normalized_text:
whether therefore ye eat g5719 or drink g5719 or whatsoever ye do g5719 do g5720 all to the glory of god


text:
Even as I please{(G5719)} all men in all things, not seeking{(G5723)} mine own profit{(G5723)}, but the profit of many, that they may be saved{(G5686)}.

normalized_text:
even as i please g5719 all men in all things not seeking g5723 mine own profit g5723 but the profit of many that they may be saved g5686


text:
Now I praise{(G5719)} you, brethren, that ye remember{(G5769)} me in all things, and keep{(G5719)} the ordinances, as I delivered{(G5656)} them to you.

normalized_text:
now i praise g5719 you brethren that ye remember g5769 me in all things and keep g5719 the ordinances as i delivered g5656 them to you


text:
But I would have{(G5719)} you know{(G5760)}, that the head of every man is{(G5748)} Christ; and the head of the woman is the man; and the head of Christ is God.

normalized_text:
but i would have g5719 you know g5760 that the head of every man is g5748 christ and the head of the woman is the man and the head of christ is god


text:
Every man praying{(G5740)} or prophesying{(G5723)}, having{(G5723)} his head covered, dishonoureth{(G5719)} his head.

normalized_text:
every man praying g5740 or prophesying g5723 having g5723 his head covered dishonoureth g5719 his head


text:
But every woman that prayeth{(G5740)} or prophesieth{(G5723)} with her head uncovered dishonoureth{(G5719)} her head: for that is{(G5748)} even all one as if she were shaven{(G5772)}.

normalized_text:
but every woman that prayeth g5740 or prophesieth g5723 with her head uncovered dishonoureth g5719 her head for that is g5748 even all one as if she were shaven g5772


text:
For if the woman be not covered{(G5743)}, let her also be shorn{(G5669)}: but if it be a shame for a woman to be shorn{(G5670)} or shaven{(G5745)}, let her be covered{(G5744)}.

normalized_text:
for if the woman be not covered g5743 let her also be shorn g5669 but if it be a shame for a woman to be shorn g5670 or shaven g5745 let her be covered g5744


text:
For a man indeed ought{(G5719)} not to cover{(G5745)} his head, forasmuch as he is{(G5723)} the image and glory of God: but the woman is{(G5748)} the glory of the man.

normalized_text:
for a man indeed ought g5719 not to cover g5745 his head forasmuch as he is g5723 the image and glory of god but the woman is g5748 the glory of the man


normalized_text: judge g5657 in yourselves is it g5748 comely g5723 that a woman pray g5738 unto god uncovered
text:
Judge{(G5657)} in yourselves: is it{(G5748)} comely{(G5723)} that a woman pray{(G5738)} unto God uncovered?


text:
Doth not even nature itself teach{(G5719)} you, that, if a man have long hair{(G5725)}, it is{(G5748)} a shame unto him?

normalized_text:
doth not even nature itself teach g5719 you that if a man have long hair g5725 it is g5748 a shame unto him


text:
But if a woman have long hair{(G5725)}, it is{(G5748)} a glory to her: for her hair is given{(G5769)} her for a covering.

normalized_text:
but if a woman have long hair g5725 it is g5748 a glory to her for her hair is given g5769 her for a covering


text:
But if any man seem{(G5719)} to be{(G5750)} contentious, we have{(G5719)} no such custom, neither the churches of God.

normalized_text:
but if any man seem g5719 to be g5750 contentious we have g5719 no such custom neither the churches of god


text:
Now in this that I declare{(G5723)} unto you I praise{(G5719)} you not, that ye come together{(G5736)} not for the better, but for the worse.

normalized_text:
now in this that i declare g5723 unto you i praise g5719 you not that ye come together g5736 not for the better but for the worse


text:
For first of all, when ye come together{(G5740)} in the church, I hear{(G5719)} that there be{(G5721)} divisions among you; and I partly believe{(G5719)} it.

normalized_text:
for first of all when ye come together g5740 in the church i hear g5719 that there be g5721 divisions among you and i partly believe g5719 it


text:
For there must{(G5748)} be{(G5750)} also heresies among you, that they which are approved may be made{(G5638)} manifest among you.

normalized_text:
for there must g5748 be g5750 also heresies among you that they which are approved may be made g5638 manifest among you


text:
When ye come together{(G5740)} therefore into one place, this is{(G5748)} not to eat{(G5629)} the Lord's supper.

normalized_text:
when ye come together g5740 therefore into one place this is g5748 not to eat g5629 the lord's supper


text:
For in eating{(G5629)} every one taketh before{(G5719)} other his own supper: and one is hungry{(G5719)}, and another is drunken{(G5719)}.

normalized_text:
for in eating g5629 every one taketh before g5719 other his own supper and one is hungry g5719 and another is drunken g5719


text:
What? have ye{(G5719)} not houses to eat{(G5721)} and to drink{(G5721)} in? or despise ye{(G5719)} the church of God, and shame{(G5719)} them that have{(G5723)} not? What shall I say{(G5632)} to you? shall I praise{(G5661)} you in this? I praise{(G5719)} you not.

normalized_text:
what have ye g5719 not houses to eat g5721 and to drink g5721 in or despise ye g5719 the church of god and shame g5719 them that have g5723 not what shall i say g5632 to you shall i praise g5661 you in this i praise g5719 you not


text:
For I have received{(G5627)} of the Lord that which also I delivered{(G5656)} unto you, That the Lord Jesus the same night in which he was betrayed{(G5712)} took{(G5627)} bread:

normalized_text:
for i have received g5627 of the lord that which also i delivered g5656 unto you that the lord jesus the same night in which he was betrayed g5712 took g5627 bread


text:
And when he had given thanks{(G5660)}, he brake{(G5656)} it, and said{(G5627)}, Take{(G5628)}, eat{(G5628)}: this is{(G5748)} my body, which is broken{(G5746)} for you: this do{(G5720)} in remembrance of me.

normalized_text:
and when he had given thanks g5660 he brake g5656 it and said g5627 take g5628 eat g5628 this is g5748 my body which is broken g5746 for you this do g5720 in remembrance of me


text:
After the same manner also he took the cup, when he had supped{(G5658)}, saying{(G5723)}, This cup is{(G5748)} the new testament in my blood: this do ye{(G5720)}, as oft as ye drink{(G5725)} it, in remembrance of me.

normalized_text:
after the same manner also he took the cup when he had supped g5658 saying g5723 this cup is g5748 the new testament in my blood this do ye g5720 as oft as ye drink g5725 it in remembrance of me


text:
For as often as ye eat{(G5725)} this bread, and drink{(G5725)} this cup, ye do shew{(G5719)} the Lord's death till he come{(G5632)}.

normalized_text:
for as often as ye eat g5725 this bread and drink g5725 this cup ye do shew g5719 the lord's death till he come g5632


text:
Wherefore whosoever shall eat{(G5725)} this bread, and drink{(G5725)} this cup of the Lord, unworthily, shall be{(G5704)} guilty of the body and blood of the Lord.

normalized_text:
wherefore whosoever shall eat g5725 this bread and drink g5725 this cup of the lord unworthily shall be g5704 guilty of the body and blood of the lord


text:
But let a man examine{(G5720)} himself, and so let him eat{(G5720)} of that bread, and drink{(G5720)} of that cup.

normalized_text:
but let a man examine g5720 himself and so let him eat g5720 of that bread and drink g5720 of that cup


text:
For he that eateth{(G5723)} and drinketh{(G5723)} unworthily, eateth{(G5719)} and drinketh{(G5719)} damnation to himself, not discerning{(G5723)} the Lord's body.

normalized_text:
for he that eateth g5723 and drinketh g5723 unworthily eateth g5719 and drinketh g5719 damnation to himself not discerning g5723 the lord's body


text:
But when we are judged{(G5746)}, we are chastened{(G5743)} of the Lord, that we should not be condemned{(G5686)} with the world.

normalized_text:
but when we are judged g5746 we are chastened g5743 of the lord that we should not be condemned g5686 with the world


normalized_text: wherefore my brethren when ye come together g5740 to eat g5629 tarry g5737 one for another
text:
Wherefore, my brethren, when ye come together{(G5740)} to eat{(G5629)}, tarry{(G5737)} one for another.


text:
And if any man hunger{(G5719)}, let him eat{(G5720)} at home; that ye come not together{(G5741)} unto condemnation. And the rest will I set in order{(G5695)} when I come{(G5632)}.

normalized_text:
and if any man hunger g5719 let him eat g5720 at home that ye come not together g5741 unto condemnation and the rest will i set in order g5695 when i come g5632


text:
Ye know{(G5758)} that ye were{(G5713)} Gentiles, carried away{(G5746)} unto these dumb idols, even as ye were led{(G5712)}.

normalized_text:
ye know g5758 that ye were g5713 gentiles carried away g5746 unto these dumb idols even as ye were led g5712


text:
Wherefore I give you to understand{(G5719)}, that no man speaking{(G5723)} by the Spirit of God calleth{(G5719)} Jesus accursed: and that no man can{(G5736)} say{(G5629)} that Jesus is the Lord, but by the Holy Ghost.

normalized_text:
wherefore i give you to understand g5719 that no man speaking g5723 by the spirit of god calleth g5719 jesus accursed and that no man can g5736 say g5629 that jesus is the lord but by the holy ghost


text:
And there are{(G5748)} diversities of operations, but it is{(G5748)} the same God which worketh{(G5723)} all in all.

normalized_text:
and there are g5748 diversities of operations but it is g5748 the same god which worketh g5723 all in all


text:
For to one is given{(G5743)} by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;

normalized_text:
for to one is given g5743 by the spirit the word of wisdom to another the word of knowledge by the same spirit


text:
To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:

normalized_text:
to another the working of miracles to another prophecy to another discerning of spirits to another divers kinds of tongues to another the interpretation of tongues


text:
But all these worketh{(G5719)} that one and the selfsame Spirit, dividing{(G5723)} to every man severally as he will{(G5736)}.

normalized_text:
but all these worketh g5719 that one and the selfsame spirit dividing g5723 to every man severally as he will g5736


text:
For as the body is{(G5748)} one, and hath{(G5719)} many members, and all the members of that one body, being{(G5752)} many, are{(G5748)} one body: so also is Christ.

normalized_text:
for as the body is g5748 one and hath g5719 many members and all the members of that one body being g5752 many are g5748 one body so also is christ


text:
For by one Spirit are we all baptized{(G5681)} into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink{(G5681)} into one Spirit.

normalized_text:
for by one spirit are we all baptized g5681 into one body whether we be jews or gentiles whether we be bond or free and have been all made to drink g5681 into one spirit


text:
If the foot shall say{(G5632)}, Because I am{(G5748)} not the hand, I am{(G5748)} not of the body; is{(G5748)} it therefore not of the body?

normalized_text:
if the foot shall say g5632 because i am g5748 not the hand i am g5748 not of the body is g5748 it therefore not of the body


text:
And if the ear shall say{(G5632)}, Because I am{(G5748)} not the eye, I am{(G5748)} not of the body; is{(G5748)} it therefore not of the body?

normalized_text:
and if the ear shall say g5632 because i am g5748 not the eye i am g5748 not of the body is g5748 it therefore not of the body


text:
If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?

normalized_text:
if the whole body were an eye where were the hearing if the whole were hearing where were the smelling


normalized_text: but now hath god set g5639 the members every one of them in the body as it hath pleased him g5656
text:
But now hath God set{(G5639)} the members every one of them in the body, as it hath pleased him{(G5656)}.


text:
And the eye cannot{(G5736)} say{(G5629)} unto the hand, I have{(G5719)} no need of thee: nor again the head to the feet, I have{(G5719)} no need of you.

normalized_text:
and the eye cannot g5736 say g5629 unto the hand i have g5719 no need of thee nor again the head to the feet i have g5719 no need of you


text:
Nay, much more those members of the body, which seem{(G5723)} to be{(G5721)} more feeble, are{(G5748)} necessary:

normalized_text:
nay much more those members of the body which seem g5723 to be g5721 more feeble are g5748 necessary


text:
And those members of the body, which we think{(G5719)} to be{(G5750)} less honourable, upon these we bestow{(G5719)} more abundant honour; and our uncomely parts have{(G5719)} more abundant comeliness.

normalized_text:
and those members of the body which we think g5719 to be g5750 less honourable upon these we bestow g5719 more abundant honour and our uncomely parts have g5719 more abundant comeliness


text:
For our comely parts have{(G5719)} no need: but God hath tempered the body together{(G5656)}, having given{(G5631)} more abundant honour to that part which lacked{(G5746)}:

normalized_text:
for our comely parts have g5719 no need but god hath tempered the body together g5656 having given g5631 more abundant honour to that part which lacked g5746


text:
That there should be{(G5753)} no schism in the body; but that the members should have the same care{(G5725)} one for another.

normalized_text:
that there should be g5753 no schism in the body but that the members should have the same care g5725 one for another


text:
And whether one member suffer{(G5719)}, all the members suffer with it{(G5719)}; or one member be honoured{(G5743)}, all the members rejoice with it{(G5719)}.

normalized_text:
and whether one member suffer g5719 all the members suffer with it g5719 or one member be honoured g5743 all the members rejoice with it g5719


text:
And God hath set{(G5639)} some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

normalized_text:
and god hath set g5639 some in the church first apostles secondarily prophets thirdly teachers after that miracles then gifts of healings helps governments diversities of tongues


normalized_text: have g5719 all the gifts of healing do all speak g5719 with tongues do all interpret g5719
text:
Have{(G5719)} all the gifts of healing? do all speak{(G5719)} with tongues? do all interpret{(G5719)}?


text:
Though I speak{(G5725)} with the tongues of men and of angels, and have{(G5725)} not charity, I am become{(G5754)} as sounding{(G5723)} brass, or a tinkling{(G5723)} cymbal.

normalized_text:
though i speak g5725 with the tongues of men and of angels and have g5725 not charity i am become g5754 as sounding g5723 brass or a tinkling g5723 cymbal


text:
And though I have{(G5725)} the gift of prophecy, and understand{(G5762)} all mysteries, and all knowledge; and though I have{(G5725)} all faith, so that I could remove{(G5721)} mountains, and have{(G5725)} not charity, I am{(G5748)} nothing.

normalized_text:
and though i have g5725 the gift of prophecy and understand g5762 all mysteries and all knowledge and though i have g5725 all faith so that i could remove g5721 mountains and have g5725 not charity i am g5748 nothing


text:
And though I bestow all my goods{(G5723)} to feed{(G5661)} the poor, and though I give{(G5632)} my body to be burned{(G5703)}, and have{(G5725)} not charity, it profiteth me{(G5743)} nothing.

normalized_text:
and though i bestow all my goods g5723 to feed g5661 the poor and though i give g5632 my body to be burned g5703 and have g5725 not charity it profiteth me g5743 nothing


text:
Charity suffereth long{(G5719)}, and is kind{(G5736)}; charity envieth{(G5719)} not; charity vaunteth not itself{(G5736)}, is not puffed up{(G5743)},

normalized_text:
charity suffereth long g5719 and is kind g5736 charity envieth g5719 not charity vaunteth not itself g5736 is not puffed up g5743


text:
Doth not behave itself unseemly{(G5719)}, seeketh{(G5719)} not her own, is not easily provoked{(G5743)}, thinketh{(G5736)} no evil;

normalized_text:
doth not behave itself unseemly g5719 seeketh g5719 not her own is not easily provoked g5743 thinketh g5736 no evil


text:
Beareth{(G5719)} all things, believeth{(G5719)} all things, hopeth{(G5719)} all things, endureth{(G5719)} all things.

normalized_text:
beareth g5719 all things believeth g5719 all things hopeth g5719 all things endureth g5719 all things


text:
Charity never faileth{(G5719)}: but whether there be prophecies, they shall fail{(G5701)}; whether there be tongues, they shall cease{(G5695)}; whether there be knowledge, it shall vanish away{(G5701)}.

normalized_text:
charity never faileth g5719 but whether there be prophecies they shall fail g5701 whether there be tongues they shall cease g5695 whether there be knowledge it shall vanish away g5701


normalized_text: but when that which is perfect is come g5632 then that which is in part shall be done away g5701
text:
But when that which is perfect is come{(G5632)}, then that which is in part shall be done away{(G5701)}.


text:
When I was{(G5713)} a child, I spake{(G5707)} as a child, I understood{(G5707)} as a child, I thought{(G5711)} as a child: but when I became{(G5754)} a man, I put away{(G5758)} childish things.

normalized_text:
when i was g5713 a child i spake g5707 as a child i understood g5707 as a child i thought g5711 as a child but when i became g5754 a man i put away g5758 childish things


text:
For now we see{(G5719)} through a glass, darkly; but then face to face: now I know{(G5719)} in part; but then shall I know{(G5695)} even as also I am known{(G5681)}.

normalized_text:
for now we see g5719 through a glass darkly but then face to face now i know g5719 in part but then shall i know g5695 even as also i am known g5681


normalized_text: follow g5720 after charity and desire g5720 spiritual gifts but rather that ye may prophesy g5725
text:
Follow{(G5720)} after charity, and desire{(G5720)} spiritual gifts, but rather that ye may prophesy{(G5725)}.


text:
For he that speaketh{(G5723)} in an unknown tongue speaketh{(G5719)} not unto men, but unto God: for no man understandeth{(G5719)} him; howbeit in the spirit he speaketh{(G5719)} mysteries.

normalized_text:
for he that speaketh g5723 in an unknown tongue speaketh g5719 not unto men but unto god for no man understandeth g5719 him howbeit in the spirit he speaketh g5719 mysteries


normalized_text: but he that prophesieth g5723 speaketh g5719 unto men to edification and exhortation and comfort
text:
But he that prophesieth{(G5723)} speaketh{(G5719)} unto men to edification, and exhortation, and comfort.


text:
He that speaketh{(G5723)} in an unknown tongue edifieth{(G5719)} himself; but he that prophesieth{(G5723)} edifieth{(G5719)} the church.

normalized_text:
he that speaketh g5723 in an unknown tongue edifieth g5719 himself but he that prophesieth g5723 edifieth g5719 the church


text:
I would{(G5719)} that ye all spake{(G5721)} with tongues, but rather that ye prophesied{(G5725)}: for greater is he that prophesieth{(G5723)} than he that speaketh{(G5723)} with tongues, except he interpret{(G5725)}, that the church may receive{(G5632)} edifying.

normalized_text:
i would g5719 that ye all spake g5721 with tongues but rather that ye prophesied g5725 for greater is he that prophesieth g5723 than he that speaketh g5723 with tongues except he interpret g5725 that the church may receive g5632 edifying


text:
Now, brethren, if I come{(G5632)} unto you speaking{(G5723)} with tongues, what shall I profit{(G5692)} you, except I shall speak{(G5661)} to you either by revelation, or by knowledge, or by prophesying, or by doctrine?

normalized_text:
now brethren if i come g5632 unto you speaking g5723 with tongues what shall i profit g5692 you except i shall speak g5661 to you either by revelation or by knowledge or by prophesying or by doctrine


text:
And even things without life giving{(G5723)} sound, whether pipe or harp, except they give{(G5632)} a distinction in the sounds, how shall it be known{(G5701)} what is piped{(G5746)} or harped{(G5746)}?

normalized_text:
and even things without life giving g5723 sound whether pipe or harp except they give g5632 a distinction in the sounds how shall it be known g5701 what is piped g5746 or harped g5746


normalized_text: for if the trumpet give g5632 an uncertain sound who shall prepare himself g5695 to the battle
text:
For if the trumpet give{(G5632)} an uncertain sound, who shall prepare himself{(G5695)} to the battle?


text:
So likewise ye, except ye utter{(G5632)} by the tongue words easy to be understood, how shall it be known{(G5701)} what is spoken{(G5746)}? for ye shall{(G5704)} speak{(G5723)} into the air.

normalized_text:
so likewise ye except ye utter g5632 by the tongue words easy to be understood how shall it be known g5701 what is spoken g5746 for ye shall g5704 speak g5723 into the air


text:
There are{(G5748)}, it may be{(G5630)}, so many kinds of voices in the world, and none of them is without signification{(G5625)}.

normalized_text:
there are g5748 it may be g5630 so many kinds of voices in the world and none of them is without signification g5625


text:
Therefore if I know{(G5762)} not the meaning of the voice, I shall be{(G5704)} unto him that speaketh{(G5723)} a barbarian, and he that speaketh{(G5723)} shall be a barbarian unto me.

normalized_text:
therefore if i know g5762 not the meaning of the voice i shall be g5704 unto him that speaketh g5723 a barbarian and he that speaketh g5723 shall be a barbarian unto me


text:
Even so ye, forasmuch as ye are{(G5748)} zealous of spiritual gifts, seek{(G5720)} that ye may excel{(G5725)} to the edifying of the church.

normalized_text:
even so ye forasmuch as ye are g5748 zealous of spiritual gifts seek g5720 that ye may excel g5725 to the edifying of the church


normalized_text: wherefore let him that speaketh g5723 in an unknown tongue pray g5737 that he may interpret g5725
text:
Wherefore let him that speaketh{(G5723)} in an unknown tongue pray{(G5737)} that he may interpret{(G5725)}.


text:
For if I pray{(G5741)} in an unknown tongue, my spirit prayeth{(G5736)}, but my understanding is{(G5748)} unfruitful.

normalized_text:
for if i pray g5741 in an unknown tongue my spirit prayeth g5736 but my understanding is g5748 unfruitful


text:
What is it{(G5748)} then? I will pray{(G5695)} with the spirit, and I will pray{(G5695)} with the understanding also: I will sing{(G5692)} with the spirit, and I will sing{(G5692)} with the understanding also.

normalized_text:
what is it g5748 then i will pray g5695 with the spirit and i will pray g5695 with the understanding also i will sing g5692 with the spirit and i will sing g5692 with the understanding also


text:
Else when thou shalt bless{(G5661)} with the spirit, how shall he that occupieth{(G5723)} the room of the unlearned say{(G5692)} Amen at thy giving of thanks, seeing he understandeth{(G5758)} not what thou sayest{(G5719)}?

normalized_text:
else when thou shalt bless g5661 with the spirit how shall he that occupieth g5723 the room of the unlearned say g5692 amen at thy giving of thanks seeing he understandeth g5758 not what thou sayest g5719


text:
Yet in the church I had rather{(G5719)} speak{(G5658)} five words with my understanding, that by my voice I might teach{(G5661)} others also, than ten thousand words in an unknown tongue.

normalized_text:
yet in the church i had rather g5719 speak g5658 five words with my understanding that by my voice i might teach g5661 others also than ten thousand words in an unknown tongue


text:
Brethren, be{(G5737)} not children in understanding: howbeit in malice be ye children{(G5720)}, but in understanding be{(G5737)} men.

normalized_text:
brethren be g5737 not children in understanding howbeit in malice be ye children g5720 but in understanding be g5737 men


text:
In the law it is written{(G5769)}, With men of other tongues and other lips will I speak{(G5692)} unto this people; and yet for all that will they not hear{(G5695)} me, saith{(G5719)} the Lord.

normalized_text:
in the law it is written g5769 with men of other tongues and other lips will i speak g5692 unto this people and yet for all that will they not hear g5695 me saith g5719 the lord


text:
Wherefore tongues are{(G5748)} for a sign, not to them that believe{(G5723)}, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe{(G5723)}.

normalized_text:
wherefore tongues are g5748 for a sign not to them that believe g5723 but to them that believe not but prophesying serveth not for them that believe not but for them which believe g5723


text:
If therefore the whole church be come together{(G5632)} into one place, and all speak{(G5725)} with tongues, and there come in{(G5632)} those that are unlearned, or unbelievers, will they not say{(G5692)} that ye are mad{(G5736)}?

normalized_text:
if therefore the whole church be come together g5632 into one place and all speak g5725 with tongues and there come in g5632 those that are unlearned or unbelievers will they not say g5692 that ye are mad g5736


text:
But if all prophesy{(G5725)}, and there come in{(G5632)} one that believeth not, or one unlearned, he is convinced{(G5743)} of all, he is judged{(G5743)} of all:

normalized_text:
but if all prophesy g5725 and there come in g5632 one that believeth not or one unlearned he is convinced g5743 of all he is judged g5743 of all


text:
And thus are the secrets of his heart made{(G5736)} manifest; and so falling down{(G5631)} on his face he will worship{(G5692)} God, and report{(G5723)} that God is{(G5748)} in you of a truth.

normalized_text:
and thus are the secrets of his heart made g5736 manifest and so falling down g5631 on his face he will worship g5692 god and report g5723 that god is g5748 in you of a truth


text:
How is it{(G5748)} then, brethren? when ye come together{(G5741)}, every one of you hath{(G5719)} a psalm, hath{(G5719)} a doctrine, hath{(G5719)} a tongue, hath{(G5719)} a revelation, hath{(G5719)} an interpretation. Let all things be done{(G5634)} unto edifying.

normalized_text:
how is it g5748 then brethren when ye come together g5741 every one of you hath g5719 a psalm hath g5719 a doctrine hath g5719 a tongue hath g5719 a revelation hath g5719 an interpretation let all things be done g5634 unto edifying


text:
If any man speak{(G5719)} in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret{(G5720)}.

normalized_text:
if any man speak g5719 in an unknown tongue let it be by two or at the most by three and that by course and let one interpret g5720


text:
But if there be{(G5753)} no interpreter, let him keep silence{(G5720)} in the church; and let him speak{(G5720)} to himself, and to God.

normalized_text:
but if there be g5753 no interpreter let him keep silence g5720 in the church and let him speak g5720 to himself and to god


normalized_text: if any thing be revealed g5686 to another that sitteth by g5740 let the first hold his peace g5720
text:
If any thing be revealed{(G5686)} to another that sitteth by{(G5740)}, let the first hold his peace{(G5720)}.


text:
For ye may{(G5736)} all prophesy{(G5721)} one by one, that all may learn{(G5725)}, and all may be comforted{(G5747)}.

normalized_text:
for ye may g5736 all prophesy g5721 one by one that all may learn g5725 and all may be comforted g5747


text:
Let your women keep silence{(G5720)} in the churches: for it is not permitted{(G5769)} unto them to speak{(G5721)}; but they are commanded to be under obedience{(G5733)}, as also saith{(G5719)} the law.

normalized_text:
let your women keep silence g5720 in the churches for it is not permitted g5769 unto them to speak g5721 but they are commanded to be under obedience g5733 as also saith g5719 the law


text:
And if they will{(G5719)} learn{(G5629)} any thing, let them ask{(G5720)} their husbands at home: for it is{(G5748)} a shame for women to speak{(G5721)} in the church.

normalized_text:
and if they will g5719 learn g5629 any thing let them ask g5720 their husbands at home for it is g5748 a shame for women to speak g5721 in the church


text:
If any man think himself{(G5719)} to be{(G5750)} a prophet, or spiritual, let him acknowledge{(G5720)} that the things that I write{(G5719)} unto you are{(G5748)} the commandments of the Lord.

normalized_text:
if any man think himself g5719 to be g5750 a prophet or spiritual let him acknowledge g5720 that the things that i write g5719 unto you are g5748 the commandments of the lord


normalized_text: wherefore brethren covet g5720 to prophesy g5721 and forbid g5720 not to speak g5721 with tongues
text:
Wherefore, brethren, covet{(G5720)} to prophesy{(G5721)}, and forbid{(G5720)} not to speak{(G5721)} with tongues.


text:
Moreover, brethren, I declare{(G5719)} unto you the gospel which I preached{(G5668)} unto you, which also ye have received{(G5627)}, and wherein ye stand{(G5758)};

normalized_text:
moreover brethren i declare g5719 unto you the gospel which i preached g5668 unto you which also ye have received g5627 and wherein ye stand g5758


text:
By which also ye are saved{(G5743)}, if ye keep{(G5719)} in memory what I preached{(G5668)} unto you, unless ye have believed{(G5656)} in vain.

normalized_text:
by which also ye are saved g5743 if ye keep g5719 in memory what i preached g5668 unto you unless ye have believed g5656 in vain


text:
For I delivered{(G5656)} unto you first of all that which I also received{(G5627)}, how that Christ died{(G5627)} for our sins according to the scriptures;

normalized_text:
for i delivered g5656 unto you first of all that which i also received g5627 how that christ died g5627 for our sins according to the scriptures


normalized_text: and that he was buried g5648 and that he rose again g5769 the third day according to the scriptures
text:
And that he was buried{(G5648)}, and that he rose again{(G5769)} the third day according to the scriptures:


text:
After that, he was seen{(G5681)} of above five hundred brethren at once; of whom the greater part remain{(G5719)} unto this present, but some are fallen asleep{(G5681)}.

normalized_text:
after that he was seen g5681 of above five hundred brethren at once of whom the greater part remain g5719 unto this present but some are fallen asleep g5681


text:
For I am{(G5748)} the least of the apostles, that am{(G5748)} not meet to be called{(G5745)} an apostle, because I persecuted{(G5656)} the church of God.

normalized_text:
for i am g5748 the least of the apostles that am g5748 not meet to be called g5745 an apostle because i persecuted g5656 the church of god


text:
But by the grace of God I am{(G5748)} what I am{(G5748)}: and his grace which was bestowed upon me was{(G5675)} not in vain; but I laboured{(G5656)} more abundantly than they all: yet not I, but the grace of God which was with me.

normalized_text:
but by the grace of god i am g5748 what i am g5748 and his grace which was bestowed upon me was g5675 not in vain but i laboured g5656 more abundantly than they all yet not i but the grace of god which was with me


text:
Now if Christ be preached{(G5743)} that he rose{(G5769)} from the dead, how say{(G5719)} some among you that there is{(G5748)} no resurrection of the dead?

normalized_text:
now if christ be preached g5743 that he rose g5769 from the dead how say g5719 some among you that there is g5748 no resurrection of the dead


text:
Yea, and we are found{(G5743)} false witnesses of God; because we have testified{(G5656)} of God that he raised up{(G5656)} Christ: whom he raised not up{(G5656)}, if so be that the dead rise{(G5743)} not.

normalized_text:
yea and we are found g5743 false witnesses of god because we have testified g5656 of god that he raised up g5656 christ whom he raised not up g5656 if so be that the dead rise g5743 not


normalized_text: if in this life only we have hope g5761 g5748 in christ we are g5748 of all men most miserable
text:
If in this life only we have hope{(G5761)}{(G5748)} in Christ, we are{(G5748)} of all men most miserable.


text:
But now is Christ risen{(G5769)} from the dead, and become{(G5633)} the firstfruits of them that slept{(G5772)}.

normalized_text:
but now is christ risen g5769 from the dead and become g5633 the firstfruits of them that slept g5772


text:
But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.

normalized_text:
but every man in his own order christ the firstfruits afterward they that are christ's at his coming


text:
Then cometh the end, when he shall have delivered up{(G5632)} the kingdom to God, even the Father; when he shall have put down{(G5661)} all rule and all authority and power.

normalized_text:
then cometh the end when he shall have delivered up g5632 the kingdom to god even the father when he shall have put down g5661 all rule and all authority and power


text:
For he hath put{(G5656)} all things under his feet. But when he saith{(G5632)} all things are put under{(G5769)} him, it is manifest that he is excepted, which did put all things under{(G5660)} him.

normalized_text:
for he hath put g5656 all things under his feet but when he saith g5632 all things are put under g5769 him it is manifest that he is excepted which did put all things under g5660 him


text:
And when all things shall be subdued{(G5652)} unto him, then shall the Son also himself be subject{(G5691)} unto him that put all things under{(G5660)} him, that God may be{(G5753)} all in all.

normalized_text:
and when all things shall be subdued g5652 unto him then shall the son also himself be subject g5691 unto him that put all things under g5660 him that god may be g5753 all in all


text:
Else what shall they do{(G5692)} which are baptized{(G5746)} for the dead, if the dead rise{(G5743)} not at all? why are they then baptized{(G5743)} for the dead?

normalized_text:
else what shall they do g5692 which are baptized g5746 for the dead if the dead rise g5743 not at all why are they then baptized g5743 for the dead


text:
If after the manner of men I have fought with beasts{(G5656)} at Ephesus, what advantageth it me, if the dead rise{(G5743)} not? let us eat{(G5632)} and drink{(G5632)}; for to morrow we die{(G5719)}.

normalized_text:
if after the manner of men i have fought with beasts g5656 at ephesus what advantageth it me if the dead rise g5743 not let us eat g5632 and drink g5632 for to morrow we die g5719


text:
Awake{(G5657)} to righteousness, and sin{(G5720)} not; for some have{(G5719)} not the knowledge of God: I speak{(G5719)} this to your shame.

normalized_text:
awake g5657 to righteousness and sin g5720 not for some have g5719 not the knowledge of god i speak g5719 this to your shame


normalized_text: but some man will say g5692 how are the dead raised up g5743 and with what body do they come g5736
text:
But some man will say{(G5692)}, How are the dead raised up{(G5743)}? and with what body do they come{(G5736)}?


text:
And that which thou sowest{(G5719)}, thou sowest{(G5719)} not that body that shall be{(G5697)}, but bare grain, it may chance{(G5630)} of wheat, or of some other grain:

normalized_text:
and that which thou sowest g5719 thou sowest g5719 not that body that shall be g5697 but bare grain it may chance g5630 of wheat or of some other grain


text:
All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.

normalized_text:
all flesh is not the same flesh but there is one kind of flesh of men another flesh of beasts another of fishes and another of birds


text:
There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.

normalized_text:
there are also celestial bodies and bodies terrestrial but the glory of the celestial is one and the glory of the terrestrial is another


text:
There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from{(G5719)} another star in glory.

normalized_text:
there is one glory of the sun and another glory of the moon and another glory of the stars for one star differeth from g5719 another star in glory


text:
So also is the resurrection of the dead. It is sown{(G5743)} in corruption; it is raised{(G5743)} in incorruption:

normalized_text:
so also is the resurrection of the dead it is sown g5743 in corruption it is raised g5743 in incorruption


text:
It is sown{(G5743)} in dishonour; it is raised{(G5743)} in glory: it is sown{(G5743)} in weakness; it is raised{(G5743)} in power:

normalized_text:
it is sown g5743 in dishonour it is raised g5743 in glory it is sown g5743 in weakness it is raised g5743 in power


text:
It is sown{(G5743)} a natural body; it is raised{(G5743)} a spiritual body. There is{(G5748)} a natural body, and there is{(G5748)} a spiritual body.

normalized_text:
it is sown g5743 a natural body it is raised g5743 a spiritual body there is g5748 a natural body and there is g5748 a spiritual body


text:
And so it is written{(G5769)}, The first man Adam was made{(G5633)} a living{(G5723)} soul; the last Adam was made a quickening{(G5723)} spirit.

normalized_text:
and so it is written g5769 the first man adam was made g5633 a living g5723 soul the last adam was made a quickening g5723 spirit


text:
Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.

normalized_text:
howbeit that was not first which is spiritual but that which is natural and afterward that which is spiritual


text:
As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.

normalized_text:
as is the earthy such are they also that are earthy and as is the heavenly such are they also that are heavenly


text:
And as we have borne{(G5656)} the image of the earthy, we shall also bear{(G5692)} the image of the heavenly.

normalized_text:
and as we have borne g5656 the image of the earthy we shall also bear g5692 the image of the heavenly


text:
Now this I say{(G5748)}, brethren, that flesh and blood cannot{(G5736)} inherit{(G5658)} the kingdom of God; neither doth corruption inherit{(G5719)} incorruption.

normalized_text:
now this i say g5748 brethren that flesh and blood cannot g5736 inherit g5658 the kingdom of god neither doth corruption inherit g5719 incorruption


text:
Behold{(G5628)}, I shew{(G5719)} you a mystery; We shall not all sleep{(G5701)}, but we shall all be changed{(G5691)},

normalized_text:
behold g5628 i shew g5719 you a mystery we shall not all sleep g5701 but we shall all be changed g5691


text:
In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound{(G5692)}, and the dead shall be raised{(G5701)} incorruptible, and we shall be changed{(G5691)}.

normalized_text:
in a moment in the twinkling of an eye at the last trump for the trumpet shall sound g5692 and the dead shall be raised g5701 incorruptible and we shall be changed g5691


text:
For this corruptible must{(G5748)} put on{(G5670)} incorruption, and this mortal must put on{(G5670)} immortality.

normalized_text:
for this corruptible must g5748 put on g5670 incorruption and this mortal must put on g5670 immortality


text:
So when this corruptible shall have put on{(G5672)} incorruption, and this mortal shall have put on{(G5672)} immortality, then shall be brought to pass{(G5695)} the saying that is written{(G5772)}, Death is swallowed up{(G5681)} in victory.

normalized_text:
so when this corruptible shall have put on g5672 incorruption and this mortal shall have put on g5672 immortality then shall be brought to pass g5695 the saying that is written g5772 death is swallowed up g5681 in victory


text:
Therefore, my beloved brethren, be ye{(G5737)} stedfast, unmoveable, always abounding{(G5723)} in the work of the Lord, forasmuch as ye know{(G5761)} that your labour is{(G5748)} not in vain in the Lord.

normalized_text:
therefore my beloved brethren be ye g5737 stedfast unmoveable always abounding g5723 in the work of the lord forasmuch as ye know g5761 that your labour is g5748 not in vain in the lord


text:
Now concerning the collection for the saints, as I have given order{(G5656)} to the churches of Galatia, even so do{(G5657)} ye.

normalized_text:
now concerning the collection for the saints as i have given order g5656 to the churches of galatia even so do g5657 ye


text:
Upon the first day of the week let every one of you lay{(G5720)} by him in store{(G5723)}, as God hath prospered him{(G5747)}, that there be{(G5741)} no gatherings when I come{(G5632)}.

normalized_text:
upon the first day of the week let every one of you lay g5720 by him in store g5723 as god hath prospered him g5747 that there be g5741 no gatherings when i come g5632


text:
And when I come{(G5638)}, whomsoever ye shall approve{(G5661)} by your letters, them will I send{(G5692)} to bring{(G5629)} your liberality unto Jerusalem.

normalized_text:
and when i come g5638 whomsoever ye shall approve g5661 by your letters them will i send g5692 to bring g5629 your liberality unto jerusalem


text:
Now I will come{(G5695)} unto you, when I shall pass through{(G5632)} Macedonia: for I do pass through{(G5736)} Macedonia.

normalized_text:
now i will come g5695 unto you when i shall pass through g5632 macedonia for i do pass through g5736 macedonia


text:
And it may be{(G5631)} that I will abide{(G5692)}, yea, and winter{(G5692)} with you, that ye may bring me on my journey{(G5661)} whithersoever I go{(G5741)}.

normalized_text:
and it may be g5631 that i will abide g5692 yea and winter g5692 with you that ye may bring me on my journey g5661 whithersoever i go g5741


text:
For I will{(G5719)} not see{(G5629)} you now by the way; but I trust{(G5719)} to tarry{(G5658)} a while with you, if the Lord permit{(G5725)}.

normalized_text:
for i will g5719 not see g5629 you now by the way but i trust g5719 to tarry g5658 a while with you if the lord permit g5725


text:
Now if Timotheus come{(G5632)}, see{(G5720)} that he may be{(G5638)} with you without fear: for he worketh{(G5736)} the work of the Lord, as I also do.

normalized_text:
now if timotheus come g5632 see g5720 that he may be g5638 with you without fear for he worketh g5736 the work of the lord as i also do


text:
Let no man therefore despise{(G5661)} him: but conduct him forth{(G5657)} in peace, that he may come{(G5632)} unto me: for I look for{(G5736)} him with the brethren.

normalized_text:
let no man therefore despise g5661 him but conduct him forth g5657 in peace that he may come g5632 unto me for i look for g5736 him with the brethren


text:
As touching our brother Apollos, I greatly desired{(G5656)} him to come{(G5632)} unto you with the brethren: but his will was{(G5713)} not at all to come{(G5632)} at this time; but he will come{(G5695)} when he shall have convenient time{(G5661)}.

normalized_text:
as touching our brother apollos i greatly desired g5656 him to come g5632 unto you with the brethren but his will was g5713 not at all to come g5632 at this time but he will come g5695 when he shall have convenient time g5661


normalized_text: watch ye g5720 stand fast g5720 in the faith quit you like men g5737 be strong g5744
text:
Watch ye{(G5720)}, stand fast{(G5720)} in the faith, quit you like men{(G5737)}, be strong{(G5744)}.


text:
I beseech{(G5719)} you, brethren,(ye know{(G5758)} the house of Stephanas, that it is{(G5748)} the firstfruits of Achaia, and that they have addicted{(G5656)} themselves to the ministry of the saints,)

normalized_text:
i beseech g5719 you brethren ye know g5758 the house of stephanas that it is g5748 the firstfruits of achaia and that they have addicted g5656 themselves to the ministry of the saints


text:
That ye submit yourselves{(G5747)} unto such, and to every one that helpeth{(G5723)} with us, and laboureth{(G5723)}.

normalized_text:
that ye submit yourselves g5747 unto such and to every one that helpeth g5723 with us and laboureth g5723


text:
I am glad{(G5719)} of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied{(G5656)}.

normalized_text:
i am glad g5719 of the coming of stephanas and fortunatus and achaicus for that which was lacking on your part they have supplied g5656


normalized_text: for they have refreshed g5656 my spirit and yours therefore acknowledge ye g5720 them that are such
text:
For they have refreshed{(G5656)} my spirit and yours: therefore acknowledge ye{(G5720)} them that are such.


text:
The churches of Asia salute{(G5736)} you. Aquila and Priscilla salute{(G5736)} you much in the Lord, with the church that is in their house.

normalized_text:
the churches of asia salute g5736 you aquila and priscilla salute g5736 you much in the lord with the church that is in their house


text:
My love be with you all in Christ Jesus. Amen. The first epistle to the Corinthians was written{(G5648)} from Philippi by Stephanas and Fortunatus and Achaicus and Timotheus.

normalized_text:
my love be with you all in christ jesus amen the first epistle to the corinthians was written g5648 from philippi by stephanas and fortunatus and achaicus and timotheus


text:
Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is{(G5752)} at Corinth, with all the saints which are{(G5752)} in all Achaia:

normalized_text:
paul an apostle of jesus christ by the will of god and timothy our brother unto the church of god which is g5752 at corinth with all the saints which are g5752 in all achaia


text:
Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;

normalized_text:
blessed be god even the father of our lord jesus christ the father of mercies and the god of all comfort


text:
Who comforteth{(G5723)} us in all our tribulation, that we may be able{(G5738)} to comfort{(G5721)} them which are in any trouble, by the comfort wherewith we ourselves are comforted{(G5743)} of God.

normalized_text:
who comforteth g5723 us in all our tribulation that we may be able g5738 to comfort g5721 them which are in any trouble by the comfort wherewith we ourselves are comforted g5743 of god


text:
For as the sufferings of Christ abound{(G5719)} in us, so our consolation also aboundeth{(G5719)} by Christ.

normalized_text:
for as the sufferings of christ abound g5719 in us so our consolation also aboundeth g5719 by christ


text:
And whether we be afflicted{(G5743)}, it is for your consolation and salvation, which is effectual{(G5734)} in the enduring of the same sufferings which we also suffer{(G5719)}: or whether we be comforted{(G5743)}, it is for your consolation and salvation.

normalized_text:
and whether we be afflicted g5743 it is for your consolation and salvation which is effectual g5734 in the enduring of the same sufferings which we also suffer g5719 or whether we be comforted g5743 it is for your consolation and salvation


text:
And our hope of you is stedfast, knowing{(G5761)}, that as ye are{(G5748)} partakers of the sufferings, so shall ye be also of the consolation.

normalized_text:
and our hope of you is stedfast knowing g5761 that as ye are g5748 partakers of the sufferings so shall ye be also of the consolation


text:
For we would{(G5719)} not, brethren, have you ignorant{(G5721)} of our trouble which came{(G5637)} to us in Asia, that we were pressed out{(G5681)} of measure, above strength, insomuch that we despaired{(G5683)} even of life{(G5721)}:

normalized_text:
for we would g5719 not brethren have you ignorant g5721 of our trouble which came g5637 to us in asia that we were pressed out g5681 of measure above strength insomuch that we despaired g5683 even of life g5721


text:
But we had{(G5758)} the sentence of death in ourselves, that we should not trust{(G5756)} in ourselves{(G5753)}, but in God which raiseth{(G5723)} the dead:

normalized_text:
but we had g5758 the sentence of death in ourselves that we should not trust g5756 in ourselves g5753 but in god which raiseth g5723 the dead


text:
Who delivered{(G5673)} us from so great a death, and doth deliver{(G5736)}: in whom we trust{(G5758)} that he will yet deliver{(G5695)} us;

normalized_text:
who delivered g5673 us from so great a death and doth deliver g5736 in whom we trust g5758 that he will yet deliver g5695 us


text:
Ye also helping together{(G5723)} by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be{(G5686)} given by many on our behalf.

normalized_text:
ye also helping together g5723 by prayer for us that for the gift bestowed upon us by the means of many persons thanks may be g5686 given by many on our behalf


text:
For our rejoicing is{(G5748)} this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation{(G5648)} in the world, and more abundantly to you-ward.

normalized_text:
for our rejoicing is g5748 this the testimony of our conscience that in simplicity and godly sincerity not with fleshly wisdom but by the grace of god we have had our conversation g5648 in the world and more abundantly to you ward


text:
For we write{(G5719)} none other things unto you, than what ye read{(G5719)} or acknowledge{(G5719)}; and I trust{(G5719)} ye shall acknowledge{(G5695)} even to the end;

normalized_text:
for we write g5719 none other things unto you than what ye read g5719 or acknowledge g5719 and i trust g5719 ye shall acknowledge g5695 even to the end


text:
As also ye have acknowledged{(G5627)} us in part, that we are{(G5748)} your rejoicing, even as ye also are ours in the day of the Lord Jesus.

normalized_text:
as also ye have acknowledged g5627 us in part that we are g5748 your rejoicing even as ye also are ours in the day of the lord jesus


text:
And in this confidence I was minded{(G5711)} to come{(G5629)} unto you before, that ye might have{(G5725)} a second benefit;

normalized_text:
and in this confidence i was minded g5711 to come g5629 unto you before that ye might have g5725 a second benefit


text:
And to pass{(G5629)} by you into Macedonia, and to come{(G5629)} again out of Macedonia unto you, and of you to be brought on my way{(G5683)} toward Judaea.

normalized_text:
and to pass g5629 by you into macedonia and to come g5629 again out of macedonia unto you and of you to be brought on my way g5683 toward judaea


text:
When I therefore was thus minded{(G5740)}, did I use{(G5662)} lightness? or the things that I purpose{(G5736)}, do I purpose{(G5736)} according to the flesh, that with me there should be{(G5753)} yea yea, and nay nay?

normalized_text:
when i therefore was thus minded g5740 did i use g5662 lightness or the things that i purpose g5736 do i purpose g5736 according to the flesh that with me there should be g5753 yea yea and nay nay


text:
For the Son of God, Jesus Christ, who was preached{(G5685)} among you by us, even by me and Silvanus and Timotheus, was{(G5633)} not yea and nay, but in him was{(G5754)} yea.

normalized_text:
for the son of god jesus christ who was preached g5685 among you by us even by me and silvanus and timotheus was g5633 not yea and nay but in him was g5754 yea


text:
Moreover I call{(G5731)} God for a record upon my soul, that to spare{(G5740)} you I came{(G5627)} not as yet unto Corinth.

normalized_text:
moreover i call g5731 god for a record upon my soul that to spare g5740 you i came g5627 not as yet unto corinth


text:
Not for that we have dominion over{(G5719)} your faith, but are{(G5748)} helpers of your joy: for by faith ye stand{(G5758)}.

normalized_text:
not for that we have dominion over g5719 your faith but are g5748 helpers of your joy for by faith ye stand g5758


normalized_text: but i determined g5656 this with myself that i would not come g5629 again to you in heaviness
text:
But I determined{(G5656)} this with myself, that I would not come{(G5629)} again to you in heaviness.


text:
For if I make you sorry{(G5719)}, who is he{(G5748)} then that maketh me glad{(G5723)}, but the same which is made sorry{(G5746)} by me?

normalized_text:
for if i make you sorry g5719 who is he g5748 then that maketh me glad g5723 but the same which is made sorry g5746 by me


text:
And I wrote{(G5656)} this same unto you, lest, when I came{(G5631)}, I should have{(G5725)} sorrow from them of whom I ought{(G5713)} to rejoice{(G5721)}; having confidence{(G5756)} in you all, that my joy is{(G5748)} the joy of you all.

normalized_text:
and i wrote g5656 this same unto you lest when i came g5631 i should have g5725 sorrow from them of whom i ought g5713 to rejoice g5721 having confidence g5756 in you all that my joy is g5748 the joy of you all


text:
For out of much affliction and anguish of heart I wrote{(G5656)} unto you with many tears; not that ye should be grieved{(G5686)}, but that ye might know{(G5632)} the love which I have{(G5719)} more abundantly unto you.

normalized_text:
for out of much affliction and anguish of heart i wrote g5656 unto you with many tears not that ye should be grieved g5686 but that ye might know g5632 the love which i have g5719 more abundantly unto you


text:
But if any have caused grief{(G5758)}, he hath not grieved{(G5758)} me, but in part: that I may not overcharge{(G5725)} you all.

normalized_text:
but if any have caused grief g5758 he hath not grieved g5758 me but in part that i may not overcharge g5725 you all


text:
So that contrariwise ye ought rather to forgive{(G5664)} him, and comfort{(G5658)} him, lest perhaps such a one should be swallowed up{(G5686)} with overmuch sorrow.

normalized_text:
so that contrariwise ye ought rather to forgive g5664 him and comfort g5658 him lest perhaps such a one should be swallowed up g5686 with overmuch sorrow


text:
For to this end also did I write{(G5656)}, that I might know{(G5632)} the proof of you, whether ye be{(G5748)} obedient in all things.

normalized_text:
for to this end also did i write g5656 that i might know g5632 the proof of you whether ye be g5748 obedient in all things


text:
To whom ye forgive{(G5736)} any thing, I forgive also: for if I forgave{(G5766)} any thing, to whom I forgave{(G5766)} it, for your sakes forgave I it in the person of Christ;

normalized_text:
to whom ye forgive g5736 any thing i forgive also for if i forgave g5766 any thing to whom i forgave g5766 it for your sakes forgave i it in the person of christ


text:
Furthermore, when I came{(G5631)} to Troas to preach Christ's gospel, and a door was opened{(G5772)} unto me of the Lord,

normalized_text:
furthermore when i came g5631 to troas to preach christ's gospel and a door was opened g5772 unto me of the lord


text:
I had{(G5758)} no rest in my spirit, because I found{(G5629)} not Titus my brother: but taking my leave{(G5671)} of them, I went from thence{(G5627)} into Macedonia.

normalized_text:
i had g5758 no rest in my spirit because i found g5629 not titus my brother but taking my leave g5671 of them i went from thence g5627 into macedonia


text:
Now thanks be unto God, which always causeth us to triumph{(G5723)} in Christ, and maketh manifest{(G5723)} the savour of his knowledge by us in every place.

normalized_text:
now thanks be unto god which always causeth us to triumph g5723 in christ and maketh manifest g5723 the savour of his knowledge by us in every place


text:
For we are{(G5748)} unto God a sweet savour of Christ, in them that are saved{(G5746)}, and in them that perish{(G5730)}:

normalized_text:
for we are g5748 unto god a sweet savour of christ in them that are saved g5746 and in them that perish g5730


text:
To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?

normalized_text:
to the one we are the savour of death unto death and to the other the savour of life unto life and who is sufficient for these things


text:
For we are{(G5748)} not as many, which corrupt{(G5723)} the word of God: but as of sincerity, but as of God, in the sight of God speak we{(G5719)} in Christ.

normalized_text:
for we are g5748 not as many which corrupt g5723 the word of god but as of sincerity but as of god in the sight of god speak we g5719 in christ


text:
Do we begin{(G5731)} again to commend{(G5721)} ourselves? or need we{(G5719)}, as some others, epistles of commendation to you, or letters of commendation from you?

normalized_text:
do we begin g5731 again to commend g5721 ourselves or need we g5719 as some others epistles of commendation to you or letters of commendation from you


normalized_text: ye are g5748 our epistle written g5772 in our hearts known g5746 and read g5746 of all men
text:
Ye are{(G5748)} our epistle written{(G5772)} in our hearts, known{(G5746)} and read{(G5746)} of all men:


text:
Forasmuch as ye are manifestly declared{(G5746)} to be{(G5748)} the epistle of Christ ministered{(G5685)} by us, written{(G5772)} not with ink, but with the Spirit of the living{(G5723)} God; not in tables of stone, but in fleshy tables of the heart.

normalized_text:
forasmuch as ye are manifestly declared g5746 to be g5748 the epistle of christ ministered g5685 by us written g5772 not with ink but with the spirit of the living g5723 god not in tables of stone but in fleshy tables of the heart


text:
Not that we are{(G5748)} sufficient of ourselves to think{(G5664)} any thing as of ourselves; but our sufficiency is of God;

normalized_text:
not that we are g5748 sufficient of ourselves to think g5664 any thing as of ourselves but our sufficiency is of god


text:
Who also hath made us able{(G5656)} ministers of the new testament; not of the letter, but of the spirit: for the letter killeth{(G5719)}, but the spirit giveth life{(G5719)}.

normalized_text:
who also hath made us able g5656 ministers of the new testament not of the letter but of the spirit for the letter killeth g5719 but the spirit giveth life g5719


text:
But if the ministration of death, written and engraven{(G5772)} in stones, was{(G5675)} glorious, so that the children of Israel could{(G5738)} not stedfastly behold{(G5658)} the face of Moses for the glory of his countenance; which glory was to be done away{(G5746)}:

normalized_text:
but if the ministration of death written and engraven g5772 in stones was g5675 glorious so that the children of israel could g5738 not stedfastly behold g5658 the face of moses for the glory of his countenance which glory was to be done away g5746


text:
For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed{(G5719)} in glory.

normalized_text:
for if the ministration of condemnation be glory much more doth the ministration of righteousness exceed g5719 in glory


text:
For even that which was made glorious{(G5769)} had no glory{(G5772)} in this respect, by reason of the glory that excelleth{(G5723)}.

normalized_text:
for even that which was made glorious g5769 had no glory g5772 in this respect by reason of the glory that excelleth g5723


normalized_text: for if that which is done away g5746 was glorious much more that which remaineth g5723 is glorious
text:
For if that which is done away{(G5746)} was glorious, much more that which remaineth{(G5723)} is glorious.


text:
And not as Moses, which put{(G5707)} a vail over his face, that the children of Israel could not stedfastly look{(G5658)} to the end of that which is abolished{(G5746)}:

normalized_text:
and not as moses which put g5707 a vail over his face that the children of israel could not stedfastly look g5658 to the end of that which is abolished g5746


text:
But their minds were blinded{(G5681)}: for until this day remaineth{(G5719)} the same vail untaken away{(G5746)} in the reading of the old testament; which vail is done away{(G5743)} in Christ.

normalized_text:
but their minds were blinded g5681 for until this day remaineth g5719 the same vail untaken away g5746 in the reading of the old testament which vail is done away g5743 in christ


text:
But we all, with open{(G5772)} face beholding as in a glass{(G5734)} the glory of the Lord, are changed{(G5743)} into the same image from glory to glory, even as by the Spirit of the Lord.

normalized_text:
but we all with open g5772 face beholding as in a glass g5734 the glory of the lord are changed g5743 into the same image from glory to glory even as by the spirit of the lord


normalized_text: therefore seeing we have g5723 this ministry as we have received mercy g5681 we faint g5719 not
text:
Therefore seeing we have{(G5723)} this ministry, as we have received mercy{(G5681)}, we faint{(G5719)} not;


text:
But have renounced{(G5639)} the hidden things of dishonesty, not walking{(G5723)} in craftiness, nor handling the word of God deceitfully{(G5723)}; but by manifestation of the truth commending{(G5723)} ourselves to every man's conscience in the sight of God.

normalized_text:
but have renounced g5639 the hidden things of dishonesty not walking g5723 in craftiness nor handling the word of god deceitfully g5723 but by manifestation of the truth commending g5723 ourselves to every man's conscience in the sight of god


normalized_text: but if our gospel be g5748 hid g5772 it is g5748 hid g5772 to them that are lost g5730
text:
But if our gospel be{(G5748)} hid{(G5772)}, it is{(G5748)} hid{(G5772)} to them that are lost{(G5730)}:


text:
In whom the god of this world hath blinded{(G5656)} the minds of them which believe not, lest the light of the glorious gospel of Christ, who is{(G5748)} the image of God, should shine{(G5658)} unto them.

normalized_text:
in whom the god of this world hath blinded g5656 the minds of them which believe not lest the light of the glorious gospel of christ who is g5748 the image of god should shine g5658 unto them


text:
For we preach{(G5719)} not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.

normalized_text:
for we preach g5719 not ourselves but christ jesus the lord and ourselves your servants for jesus' sake


text:
For God, who commanded{(G5631)} the light to shine{(G5658)} out of darkness, hath shined{(G5656)} in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

normalized_text:
for god who commanded g5631 the light to shine g5658 out of darkness hath shined g5656 in our hearts to give the light of the knowledge of the glory of god in the face of jesus christ


text:
But we have{(G5719)} this treasure in earthen vessels, that the excellency of the power may be{(G5753)} of God, and not of us.

normalized_text:
but we have g5719 this treasure in earthen vessels that the excellency of the power may be g5753 of god and not of us


text:
We are troubled{(G5746)} on every side, yet not distressed{(G5746)}; we are perplexed{(G5734)}, but not in despair{(G5740)};

normalized_text:
we are troubled g5746 on every side yet not distressed g5746 we are perplexed g5734 but not in despair g5740


text:
Always bearing about{(G5723)} in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest{(G5686)} in our body.

normalized_text:
always bearing about g5723 in the body the dying of the lord jesus that the life also of jesus might be made manifest g5686 in our body


text:
For we which live{(G5723)} are alway delivered{(G5743)} unto death for Jesus' sake, that the life also of Jesus might be made manifest{(G5686)} in our mortal flesh.

normalized_text:
for we which live g5723 are alway delivered g5743 unto death for jesus' sake that the life also of jesus might be made manifest g5686 in our mortal flesh


text:
We having{(G5723)} the same spirit of faith, according as it is written{(G5772)}, I believed{(G5656)}, and therefore have I spoken{(G5656)}; we also believe{(G5719)}, and therefore speak{(G5719)};

normalized_text:
we having g5723 the same spirit of faith according as it is written g5772 i believed g5656 and therefore have i spoken g5656 we also believe g5719 and therefore speak g5719


text:
Knowing{(G5761)} that he which raised up{(G5660)} the Lord Jesus shall raise up{(G5692)} us also by Jesus, and shall present{(G5692)} us with you.

normalized_text:
knowing g5761 that he which raised up g5660 the lord jesus shall raise up g5692 us also by jesus and shall present g5692 us with you


text:
For all things are for your sakes, that the abundant{(G5660)} grace might through the thanksgiving of many redound{(G5661)} to the glory of God.

normalized_text:
for all things are for your sakes that the abundant g5660 grace might through the thanksgiving of many redound g5661 to the glory of god


text:
For which cause we faint{(G5719)} not; but though our outward man perish{(G5743)}, yet the inward man is renewed{(G5743)} day by day.

normalized_text:
for which cause we faint g5719 not but though our outward man perish g5743 yet the inward man is renewed g5743 day by day


text:
For our light affliction, which is but for a moment, worketh{(G5736)} for us a far more exceeding and eternal weight of glory;

normalized_text:
for our light affliction which is but for a moment worketh g5736 for us a far more exceeding and eternal weight of glory


text:
While we look not at{(G5723)} the things which are seen{(G5746)}, but at the things which are not seen{(G5746)}: for the things which are seen{(G5746)} are temporal; but the things which are not seen{(G5746)} are eternal.

normalized_text:
while we look not at g5723 the things which are seen g5746 but at the things which are not seen g5746 for the things which are seen g5746 are temporal but the things which are not seen g5746 are eternal


text:
For we know{(G5758)} that if our earthly house of this tabernacle were dissolved{(G5686)}, we have{(G5719)} a building of God, an house not made with hands, eternal in the heavens.

normalized_text:
for we know g5758 that if our earthly house of this tabernacle were dissolved g5686 we have g5719 a building of god an house not made with hands eternal in the heavens


text:
For in this we groan{(G5719)}, earnestly desiring{(G5723)} to be clothed upon{(G5670)} with our house which is from heaven:

normalized_text:
for in this we groan g5719 earnestly desiring g5723 to be clothed upon g5670 with our house which is from heaven


text:
For we that are{(G5752)} in this tabernacle do groan{(G5719)}, being burdened{(G5746)}: not for that we would{(G5719)} be unclothed{(G5670)}, but clothed upon{(G5670)}, that mortality might be swallowed up{(G5686)} of life.

normalized_text:
for we that are g5752 in this tabernacle do groan g5719 being burdened g5746 not for that we would g5719 be unclothed g5670 but clothed upon g5670 that mortality might be swallowed up g5686 of life


text:
Now he that hath wrought{(G5666)} us for the selfsame thing is God, who also hath given{(G5631)} unto us the earnest of the Spirit.

normalized_text:
now he that hath wrought g5666 us for the selfsame thing is god who also hath given g5631 unto us the earnest of the spirit


text:
Therefore we are always confident{(G5723)}, knowing{(G5761)} that, whilst we are at home{(G5723)} in the body, we are absent{(G5719)} from the Lord:

normalized_text:
therefore we are always confident g5723 knowing g5761 that whilst we are at home g5723 in the body we are absent g5719 from the lord


text:
We are confident{(G5719)}, I say, and willing{(G5719)} rather to be absent{(G5658)} from the body, and to be present{(G5658)} with the Lord.

normalized_text:
we are confident g5719 i say and willing g5719 rather to be absent g5658 from the body and to be present g5658 with the lord


text:
Wherefore we labour{(G5736)}, that, whether present{(G5723)} or absent{(G5723)}, we may be{(G5750)} accepted of him.

normalized_text:
wherefore we labour g5736 that whether present g5723 or absent g5723 we may be g5750 accepted of him


text:
For we must{(G5748)} all appear{(G5683)} before the judgment seat of Christ; that every one may receive{(G5672)} the things done in his body, according to that he hath done{(G5656)}, whether it be good or bad.

normalized_text:
for we must g5748 all appear g5683 before the judgment seat of christ that every one may receive g5672 the things done in his body according to that he hath done g5656 whether it be good or bad


text:
Knowing{(G5761)} therefore the terror of the Lord, we persuade{(G5719)} men; but we are made manifest{(G5769)} unto God; and I trust{(G5719)} also are made manifest{(G5771)} in your consciences.

normalized_text:
knowing g5761 therefore the terror of the lord we persuade g5719 men but we are made manifest g5769 unto god and i trust g5719 also are made manifest g5771 in your consciences


text:
For we commend{(G5719)} not ourselves again unto you, but give{(G5723)} you occasion to glory on our behalf, that ye may have{(G5725)} somewhat to answer them which glory{(G5740)} in appearance, and not in heart.

normalized_text:
for we commend g5719 not ourselves again unto you but give g5723 you occasion to glory on our behalf that ye may have g5725 somewhat to answer them which glory g5740 in appearance and not in heart


text:
For whether we be beside ourselves{(G5627)}, it is to God: or whether we be sober{(G5719)}, it is for your cause.

normalized_text:
for whether we be beside ourselves g5627 it is to god or whether we be sober g5719 it is for your cause


text:
For the love of Christ constraineth{(G5719)} us; because we thus judge{(G5660)}, that if one died{(G5627)} for all, then were all dead{(G5627)}:

normalized_text:
for the love of christ constraineth g5719 us because we thus judge g5660 that if one died g5627 for all then were all dead g5627


text:
And that he died{(G5627)} for all, that they which live{(G5723)} should not henceforth live{(G5725)} unto themselves, but unto him which died{(G5631)} for them, and rose again{(G5685)}.

normalized_text:
and that he died g5627 for all that they which live g5723 should not henceforth live g5725 unto themselves but unto him which died g5631 for them and rose again g5685


text:
Wherefore henceforth know{(G5758)} we no man after the flesh: yea, though we have known{(G5758)} Christ after the flesh, yet now henceforth know we{(G5719)} him no more.

normalized_text:
wherefore henceforth know g5758 we no man after the flesh yea though we have known g5758 christ after the flesh yet now henceforth know we g5719 him no more


text:
Therefore if any man be in Christ, he is a new creature: old things are passed away{(G5627)}; behold{(G5628)}, all things are become{(G5754)} new.

normalized_text:
therefore if any man be in christ he is a new creature old things are passed away g5627 behold g5628 all things are become g5754 new


text:
And all things are of God, who hath reconciled{(G5660)} us to himself by Jesus Christ, and hath given{(G5631)} to us the ministry of reconciliation;

normalized_text:
and all things are of god who hath reconciled g5660 us to himself by jesus christ and hath given g5631 to us the ministry of reconciliation


text:
To wit, that God was{(G5713)} in Christ, reconciling{(G5723)} the world unto himself, not imputing{(G5740)} their trespasses unto them; and hath committed{(G5642)} unto us the word of reconciliation.

normalized_text:
to wit that god was g5713 in christ reconciling g5723 the world unto himself not imputing g5740 their trespasses unto them and hath committed g5642 unto us the word of reconciliation


text:
Now then we are ambassadors{(G5719)} for Christ, as though God did beseech{(G5723)} you by us: we pray{(G5736)} you in Christ's stead, be ye reconciled{(G5649)} to God.

normalized_text:
now then we are ambassadors g5719 for christ as though god did beseech g5723 you by us we pray g5736 you in christ's stead be ye reconciled g5649 to god


text:
For he hath made{(G5656)} him to be sin for us, who knew{(G5631)} no sin; that we might be made{(G5741)} the righteousness of God in him.

normalized_text:
for he hath made g5656 him to be sin for us who knew g5631 no sin that we might be made g5741 the righteousness of god in him


text:
We then, as workers together{(G5723)} with him, beseech{(G5719)} you also that ye receive{(G5664)} not the grace of God in vain.

normalized_text:
we then as workers together g5723 with him beseech g5719 you also that ye receive g5664 not the grace of god in vain


text:
(For he saith{(G5719)}, I have heard{(G5656)} thee in a time accepted, and in the day of salvation have I succoured{(G5656)} thee: behold{(G5628)}, now is the accepted time; behold{(G5628)}, now is the day of salvation.)

normalized_text:
for he saith g5719 i have heard g5656 thee in a time accepted and in the day of salvation have i succoured g5656 thee behold g5628 now is the accepted time behold g5628 now is the day of salvation


text:
But in all things approving{(G5723)} ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,

normalized_text:
but in all things approving g5723 ourselves as the ministers of god in much patience in afflictions in necessities in distresses


text:
By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,

normalized_text:
by the word of truth by the power of god by the armour of righteousness on the right hand and on the left


text:
As unknown{(G5746)}, and yet well known{(G5746)}; as dying{(G5723)}, and, behold{(G5628)}, we live{(G5719)}; as chastened{(G5746)}, and not killed{(G5746)};

normalized_text:
as unknown g5746 and yet well known g5746 as dying g5723 and behold g5628 we live g5719 as chastened g5746 and not killed g5746


text:
As sorrowful{(G5746)}, yet alway rejoicing{(G5723)}; as poor, yet making many rich{(G5723)}; as having{(G5723)} nothing, and yet possessing{(G5723)} all things.

normalized_text:
as sorrowful g5746 yet alway rejoicing g5723 as poor yet making many rich g5723 as having g5723 nothing and yet possessing g5723 all things


normalized_text: now for a recompence in the same i speak g5719 as unto my children be ye also enlarged g5682
text:
Now for a recompence in the same,(I speak{(G5719)} as unto my children,) be ye also enlarged{(G5682)}.


text:
Be ye{(G5737)} not unequally yoked together{(G5723)} with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

normalized_text:
be ye g5737 not unequally yoked together g5723 with unbelievers for what fellowship hath righteousness with unrighteousness and what communion hath light with darkness


text:
And what agreement hath the temple of God with idols? for ye are{(G5748)} the temple of the living{(G5723)} God; as God hath said{(G5627)}, I will dwell{(G5692)} in them, and walk in{(G5692)} them; and I will be{(G5704)} their God, and they shall be{(G5704)} my people.

normalized_text:
and what agreement hath the temple of god with idols for ye are g5748 the temple of the living g5723 god as god hath said g5627 i will dwell g5692 in them and walk in g5692 them and i will be g5704 their god and they shall be g5704 my people


text:
Wherefore come out{(G5628)} from among them, and be ye separate{(G5682)}, saith{(G5719)} the Lord, and touch{(G5732)} not the unclean thing; and I will receive{(G5695)} you,

normalized_text:
wherefore come out g5628 from among them and be ye separate g5682 saith g5719 the lord and touch g5732 not the unclean thing and i will receive g5695 you


text:
And will be{(G5704)} a Father unto you, and ye shall be{(G5704)} my sons and daughters, saith{(G5719)} the Lord Almighty.

normalized_text:
and will be g5704 a father unto you and ye shall be g5704 my sons and daughters saith g5719 the lord almighty


text:
Having{(G5723)} therefore these promises, dearly beloved, let us cleanse{(G5661)} ourselves from all filthiness of the flesh and spirit, perfecting{(G5723)} holiness in the fear of God.

normalized_text:
having g5723 therefore these promises dearly beloved let us cleanse g5661 ourselves from all filthiness of the flesh and spirit perfecting g5723 holiness in the fear of god


text:
Receive{(G5657)} us; we have wronged{(G5656)} no man, we have corrupted{(G5656)} no man, we have defrauded{(G5656)} no man.

normalized_text:
receive g5657 us we have wronged g5656 no man we have corrupted g5656 no man we have defrauded g5656 no man


text:
I speak{(G5719)} not this to condemn you: for I have said before{(G5758)}, that ye are{(G5748)} in our hearts to die{(G5629)} and live with{(G5721)} you.

normalized_text:
i speak g5719 not this to condemn you for i have said before g5758 that ye are g5748 in our hearts to die g5629 and live with g5721 you


text:
Great is my boldness of speech toward you, great is my glorying of you: I am filled{(G5769)} with comfort, I am exceeding{(G5731)} joyful in all our tribulation.

normalized_text:
great is my boldness of speech toward you great is my glorying of you i am filled g5769 with comfort i am exceeding g5731 joyful in all our tribulation


text:
For, when we were come{(G5631)} into Macedonia, our flesh had{(G5758)} no rest, but we were troubled{(G5746)} on every side; without were fightings, within were fears.

normalized_text:
for when we were come g5631 into macedonia our flesh had g5758 no rest but we were troubled g5746 on every side without were fightings within were fears


text:
Nevertheless God, that comforteth{(G5723)} those that are cast down, comforted{(G5656)} us by the coming of Titus;

normalized_text:
nevertheless god that comforteth g5723 those that are cast down comforted g5656 us by the coming of titus


text:
And not by his coming only, but by the consolation wherewith he was comforted{(G5681)} in you, when he told{(G5723)} us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced{(G5646)} the more.

normalized_text:
and not by his coming only but by the consolation wherewith he was comforted g5681 in you when he told g5723 us your earnest desire your mourning your fervent mind toward me so that i rejoiced g5646 the more


text:
For though I made you sorry{(G5656)} with a letter, I do not repent{(G5736)}, though I did repent{(G5711)}: for I perceive{(G5719)} that the same epistle hath made you sorry{(G5656)}, though it were but for a season.

normalized_text:
for though i made you sorry g5656 with a letter i do not repent g5736 though i did repent g5711 for i perceive g5719 that the same epistle hath made you sorry g5656 though it were but for a season


text:
Now I rejoice{(G5719)}, not that ye were made sorry{(G5681)}, but that ye sorrowed{(G5681)} to repentance: for ye were made sorry{(G5681)} after a godly manner, that ye might receive damage{(G5686)} by us in nothing.

normalized_text:
now i rejoice g5719 not that ye were made sorry g5681 but that ye sorrowed g5681 to repentance for ye were made sorry g5681 after a godly manner that ye might receive damage g5686 by us in nothing


text:
For godly sorrow worketh{(G5736)} repentance to salvation not to be repented of: but the sorrow of the world worketh{(G5736)} death.

normalized_text:
for godly sorrow worketh g5736 repentance to salvation not to be repented of but the sorrow of the world worketh g5736 death


text:
For behold{(G5628)} this selfsame thing, that ye sorrowed{(G5683)} after a godly sort, what carefulness it wrought{(G5662)} in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved{(G5656)} yourselves to be{(G5750)} clear in this matter.

normalized_text:
for behold g5628 this selfsame thing that ye sorrowed g5683 after a godly sort what carefulness it wrought g5662 in you yea what clearing of yourselves yea what indignation yea what fear yea what vehement desire yea what zeal yea what revenge in all things ye have approved g5656 yourselves to be g5750 clear in this matter


text:
Wherefore, though I wrote{(G5656)} unto you, I did it not for his cause that had done the wrong{(G5660)}, nor for his cause that suffered wrong{(G5685)}, but that our care for you in the sight of God might appear{(G5683)} unto you.

normalized_text:
wherefore though i wrote g5656 unto you i did it not for his cause that had done the wrong g5660 nor for his cause that suffered wrong g5685 but that our care for you in the sight of god might appear g5683 unto you


text:
Therefore we were comforted{(G5769)} in your comfort: yea, and exceedingly the more joyed we{(G5644)} for the joy of Titus, because his spirit was refreshed{(G5769)} by you all.

normalized_text:
therefore we were comforted g5769 in your comfort yea and exceedingly the more joyed we g5644 for the joy of titus because his spirit was refreshed g5769 by you all


text:
For if I have boasted{(G5766)} any thing to him of you, I am not ashamed{(G5681)}; but as we spake{(G5656)} all things to you in truth, even so our boasting, which I made before Titus, is found{(G5675)} a truth.

normalized_text:
for if i have boasted g5766 any thing to him of you i am not ashamed g5681 but as we spake g5656 all things to you in truth even so our boasting which i made before titus is found g5675 a truth


text:
And his inward affection is{(G5748)} more abundant toward you, whilst he remembereth{(G5734)} the obedience of you all, how with fear and trembling ye received{(G5662)} him.

normalized_text:
and his inward affection is g5748 more abundant toward you whilst he remembereth g5734 the obedience of you all how with fear and trembling ye received g5662 him


text:
Moreover, brethren, we do you to wit{(G5719)} of the grace of God bestowed{(G5772)} on the churches of Macedonia;

normalized_text:
moreover brethren we do you to wit g5719 of the grace of god bestowed g5772 on the churches of macedonia


text:
How that in a great trial of affliction the abundance of their joy and their deep poverty abounded{(G5656)} unto the riches of their liberality.

normalized_text:
how that in a great trial of affliction the abundance of their joy and their deep poverty abounded g5656 unto the riches of their liberality


normalized_text: for to their power i bear record g5719 yea and beyond their power they were willing of themselves
text:
For to their power, I bear record{(G5719)}, yea, and beyond their power they were willing of themselves;


text:
Praying{(G5740)} us with much intreaty that we would receive{(G5664)} the gift, and take upon us the fellowship of the ministering to the saints.

normalized_text:
praying g5740 us with much intreaty that we would receive g5664 the gift and take upon us the fellowship of the ministering to the saints


text:
And this they did, not as we hoped{(G5656)}, but first gave{(G5656)} their own selves to the Lord, and unto us by the will of God.

normalized_text:
and this they did not as we hoped g5656 but first gave g5656 their own selves to the lord and unto us by the will of god


text:
Insomuch that we desired{(G5658)} Titus, that as he had begun{(G5662)}, so he would also finish{(G5661)} in you the same grace also.

normalized_text:
insomuch that we desired g5658 titus that as he had begun g5662 so he would also finish g5661 in you the same grace also


text:
Therefore, as ye abound{(G5719)} in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound{(G5725)} in this grace also.

normalized_text:
therefore as ye abound g5719 in every thing in faith and utterance and knowledge and in all diligence and in your love to us see that ye abound g5725 in this grace also


text:
I speak{(G5719)} not by commandment, but by occasion of the forwardness of others, and to prove{(G5723)} the sincerity of your love.

normalized_text:
i speak g5719 not by commandment but by occasion of the forwardness of others and to prove g5723 the sincerity of your love


text:
For ye know{(G5719)} the grace of our Lord Jesus Christ, that, though he was{(G5752)} rich, yet for your sakes he became poor{(G5656)}, that ye through his poverty might be rich{(G5661)}.

normalized_text:
for ye know g5719 the grace of our lord jesus christ that though he was g5752 rich yet for your sakes he became poor g5656 that ye through his poverty might be rich g5661


text:
And herein I give{(G5719)} my advice: for this is expedient{(G5719)} for you, who have begun before{(G5662)}, not only to do{(G5658)}, but also to be forward{(G5721)} a year ago.

normalized_text:
and herein i give g5719 my advice for this is expedient g5719 for you who have begun before g5662 not only to do g5658 but also to be forward g5721 a year ago


text:
Now therefore perform{(G5657)} the doing{(G5658)} of it; that as there was a readiness to will{(G5721)}, so there may be a performance{(G5658)} also out of that which ye have{(G5721)}.

normalized_text:
now therefore perform g5657 the doing g5658 of it that as there was a readiness to will g5721 so there may be a performance g5658 also out of that which ye have g5721


text:
For if there be first{(G5736)} a willing mind, it is accepted according to that a man hath{(G5725)}, and not according to that he hath{(G5719)} not.

normalized_text:
for if there be first g5736 a willing mind it is accepted according to that a man hath g5725 and not according to that he hath g5719 not


text:
But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be{(G5638)} a supply for your want: that there may be{(G5638)} equality:

normalized_text:
but by an equality that now at this time your abundance may be a supply for their want that their abundance also may be g5638 a supply for your want that there may be g5638 equality


text:
As it is written{(G5769)}, He that had gathered much had nothing over{(G5656)}; and he that had gathered little had no lack{(G5656)}.

normalized_text:
as it is written g5769 he that had gathered much had nothing over g5656 and he that had gathered little had no lack g5656


text:
For indeed he accepted{(G5662)} the exhortation; but being{(G5723)} more forward, of his own accord he went{(G5627)} unto you.

normalized_text:
for indeed he accepted g5662 the exhortation but being g5723 more forward of his own accord he went g5627 unto you


text:
And we have sent{(G5656)} with him the brother, whose praise is in the gospel throughout all the churches;

normalized_text:
and we have sent g5656 with him the brother whose praise is in the gospel throughout all the churches


text:
And not that only, but who was also chosen{(G5685)} of the churches to travel with us with this grace, which is administered{(G5746)} by us to the glory of the same Lord, and declaration of your ready mind:

normalized_text:
and not that only but who was also chosen g5685 of the churches to travel with us with this grace which is administered g5746 by us to the glory of the same lord and declaration of your ready mind


text:
Avoiding{(G5734)} this, that no man should blame{(G5667)} us in this abundance which is administered{(G5746)} by us:

normalized_text:
avoiding g5734 this that no man should blame g5667 us in this abundance which is administered g5746 by us


normalized_text: providing g5734 for honest things not only in the sight of the lord but also in the sight of men
text:
Providing{(G5734)} for honest things, not only in the sight of the Lord, but also in the sight of men.


text:
And we have sent{(G5656)} with them our brother, whom we have oftentimes proved{(G5656)}{(G5752)} diligent in many things, but now much more diligent, upon the great confidence which I have in you.

normalized_text:
and we have sent g5656 with them our brother whom we have oftentimes proved g5656 g5752 diligent in many things but now much more diligent upon the great confidence which i have in you


text:
Whether any do enquire of Titus, he is my partner and fellowhelper concerning you: or our brethren be enquired of, they are the messengers of the churches, and the glory of Christ.

normalized_text:
whether any do enquire of titus he is my partner and fellowhelper concerning you or our brethren be enquired of they are the messengers of the churches and the glory of christ


text:
Wherefore shew ye{(G5669)} to them, and before the churches, the proof of your love, and of our boasting on your behalf.

normalized_text:
wherefore shew ye g5669 to them and before the churches the proof of your love and of our boasting on your behalf


normalized_text: for as touching the ministering to the saints it is g5748 superfluous for me to write g5721 to you
text:
For as touching the ministering to the saints, it is{(G5748)} superfluous for me to write{(G5721)} to you:


text:
For I know{(G5758)} the forwardness of your mind, for which I boast{(G5736)} of you to them of Macedonia, that Achaia was ready{(G5769)} a year ago; and your zeal hath provoked{(G5656)} very many.

normalized_text:
for i know g5758 the forwardness of your mind for which i boast g5736 of you to them of macedonia that achaia was ready g5769 a year ago and your zeal hath provoked g5656 very many


text:
Yet have I sent{(G5656)} the brethren, lest our boasting of you should be in vain{(G5686)} in this behalf; that, as I said{(G5707)}, ye may be{(G5753)} ready{(G5772)}:

normalized_text:
yet have i sent g5656 the brethren lest our boasting of you should be in vain g5686 in this behalf that as i said g5707 ye may be g5753 ready g5772


text:
Lest haply if they of Macedonia come{(G5632)} with me, and find{(G5632)} you unprepared, we(that we say{(G5725)} not, ye) should be ashamed{(G5686)} in this same confident boasting.

normalized_text:
lest haply if they of macedonia come g5632 with me and find g5632 you unprepared we that we say g5725 not ye should be ashamed g5686 in this same confident boasting


text:
Therefore I thought{(G5662)} it necessary to exhort{(G5658)} the brethren, that they would go before{(G5632)} unto you, and make up beforehand{(G5661)} your bounty, whereof ye had notice before{(G5772)}, that the same might be{(G5750)} ready, as a matter of bounty, and not as of covetousness.

normalized_text:
therefore i thought g5662 it necessary to exhort g5658 the brethren that they would go before g5632 unto you and make up beforehand g5661 your bounty whereof ye had notice before g5772 that the same might be g5750 ready as a matter of bounty and not as of covetousness


text:
But this I say, He which soweth{(G5723)} sparingly shall reap{(G5692)} also sparingly; and he which soweth{(G5723)} bountifully shall reap{(G5692)} also bountifully.

normalized_text:
but this i say he which soweth g5723 sparingly shall reap g5692 also sparingly and he which soweth g5723 bountifully shall reap g5692 also bountifully


text:
Every man according as he purposeth{(G5736)} in his heart, so let him give; not grudgingly, or of necessity: for God loveth{(G5719)} a cheerful giver.

normalized_text:
every man according as he purposeth g5736 in his heart so let him give not grudgingly or of necessity for god loveth g5719 a cheerful giver


text:
And God is able to make all grace abound{(G5658)} toward you; that ye, always having{(G5723)} all sufficiency in all things, may abound{(G5725)} to every good work:

normalized_text:
and god is able to make all grace abound g5658 toward you that ye always having g5723 all sufficiency in all things may abound g5725 to every good work


text:
(As it is written{(G5769)}, He hath dispersed abroad{(G5656)}; he hath given{(G5656)} to the poor: his righteousness remaineth{(G5719)} for ever.

normalized_text:
as it is written g5769 he hath dispersed abroad g5656 he hath given g5656 to the poor his righteousness remaineth g5719 for ever


text:
Now he that ministereth{(G5723)} seed to the sower{(G5723)} both minister{(G5659)} bread for your food, and multiply{(G5659)} your seed sown, and increase{(G5659)} the fruits of your righteousness;)

normalized_text:
now he that ministereth g5723 seed to the sower g5723 both minister g5659 bread for your food and multiply g5659 your seed sown and increase g5659 the fruits of your righteousness


text:
Being enriched{(G5746)} in every thing to all bountifulness, which causeth{(G5736)} through us thanksgiving to God.

normalized_text:
being enriched g5746 in every thing to all bountifulness which causeth g5736 through us thanksgiving to god


text:
For the administration of this service not only supplieth{(G5748)}{(G5723)} the want of the saints, but is abundant{(G5723)} also by many thanksgivings unto God;

normalized_text:
for the administration of this service not only supplieth g5748 g5723 the want of the saints but is abundant g5723 also by many thanksgivings unto god


text:
Whiles by the experiment of this ministration they glorify{(G5723)} God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men;

normalized_text:
whiles by the experiment of this ministration they glorify g5723 god for your professed subjection unto the gospel of christ and for your liberal distribution unto them and unto all men


normalized_text: and by their prayer for you which long after g5723 you for the exceeding g5723 grace of god in you
text:
And by their prayer for you, which long after{(G5723)} you for the exceeding{(G5723)} grace of God in you.


text:
Now I Paul myself beseech{(G5719)} you by the meekness and gentleness of Christ, who in presence am base among you, but being absent{(G5752)} am bold{(G5719)} toward you:

normalized_text:
now i paul myself beseech g5719 you by the meekness and gentleness of christ who in presence am base among you but being absent g5752 am bold g5719 toward you


text:
But I beseech{(G5736)} you, that I may not be bold{(G5658)} when I am present{(G5752)} with that confidence, wherewith I think{(G5736)} to be bold{(G5658)} against some, which think{(G5740)} of us as if we walked{(G5723)} according to the flesh.

normalized_text:
but i beseech g5736 you that i may not be bold g5658 when i am present g5752 with that confidence wherewith i think g5736 to be bold g5658 against some which think g5740 of us as if we walked g5723 according to the flesh


text:
(For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)

normalized_text:
for the weapons of our warfare are not carnal but mighty through god to the pulling down of strong holds


text:
Casting down{(G5723)} imaginations, and every high thing that exalteth itself{(G5734)} against the knowledge of God, and bringing into captivity{(G5723)} every thought to the obedience of Christ;

normalized_text:
casting down g5723 imaginations and every high thing that exalteth itself g5734 against the knowledge of god and bringing into captivity g5723 every thought to the obedience of christ


text:
And having{(G5723)} in a readiness to revenge{(G5658)} all disobedience, when your obedience is fulfilled{(G5686)}.

normalized_text:
and having g5723 in a readiness to revenge g5658 all disobedience when your obedience is fulfilled g5686


text:
Do ye look on{(G5719)} things after the outward appearance? If any man trust{(G5754)} to himself that he is{(G5750)} Christ's, let him of himself think{(G5737)} this again, that, as he is Christ's, even so are we Christ's.

normalized_text:
do ye look on g5719 things after the outward appearance if any man trust g5754 to himself that he is g5750 christ's let him of himself think g5737 this again that as he is christ's even so are we christ's


text:
For though I should boast{(G5667)} somewhat more of our authority, which the Lord hath given{(G5656)} us for edification, and not for your destruction, I should not be ashamed{(G5701)}:

normalized_text:
for though i should boast g5667 somewhat more of our authority which the lord hath given g5656 us for edification and not for your destruction i should not be ashamed g5701


text:
For his letters, say they{(G5748)}, are weighty and powerful; but his bodily presence is weak, and his speech contemptible{(G5772)}.

normalized_text:
for his letters say they g5748 are weighty and powerful but his bodily presence is weak and his speech contemptible g5772


text:
Let such an one think{(G5737)} this, that, such as we are{(G5748)} in word by letters when we are absent{(G5752)}, such will we be also in deed when we are present{(G5752)}.

normalized_text:
let such an one think g5737 this that such as we are g5748 in word by letters when we are absent g5752 such will we be also in deed when we are present g5752


text:
For we dare{(G5719)} not make ourselves of the number{(G5658)}, or compare ourselves with{(G5658)} some that commend{(G5723)} themselves: but they measuring{(G5723)} themselves by themselves, and comparing themselves among{(G5723)} themselves, are not wise{(G5719)}.

normalized_text:
for we dare g5719 not make ourselves of the number g5658 or compare ourselves with g5658 some that commend g5723 themselves but they measuring g5723 themselves by themselves and comparing themselves among g5723 themselves are not wise g5719


text:
But we will not boast{(G5695)} of things without our measure, but according to the measure of the rule which God hath distributed{(G5656)} to us, a measure to reach{(G5635)} even unto you.

normalized_text:
but we will not boast g5695 of things without our measure but according to the measure of the rule which god hath distributed g5656 to us a measure to reach g5635 even unto you


text:
For we stretch not ourselves beyond{(G5719)} our measure, as though we reached{(G5740)} not unto you: for we are come{(G5656)} as far as to you also in preaching the gospel of Christ:

normalized_text:
for we stretch not ourselves beyond g5719 our measure as though we reached g5740 not unto you for we are come g5656 as far as to you also in preaching the gospel of christ


text:
Not boasting{(G5740)} of things without our measure, that is, of other men's labours; but having{(G5723)} hope, when your faith is increased{(G5746)}, that we shall be enlarged{(G5683)} by you according to our rule abundantly,

normalized_text:
not boasting g5740 of things without our measure that is of other men's labours but having g5723 hope when your faith is increased g5746 that we shall be enlarged g5683 by you according to our rule abundantly


text:
To preach the gospel{(G5670)} in the regions beyond you, and not to boast{(G5664)} in another man's line of things made ready to our hand.

normalized_text:
to preach the gospel g5670 in the regions beyond you and not to boast g5664 in another man's line of things made ready to our hand


normalized_text: for not he that commendeth g5723 himself is g5748 approved but whom the lord commendeth g5719
text:
For not he that commendeth{(G5723)} himself is{(G5748)} approved, but whom the Lord commendeth{(G5719)}.


text:
For I am jealous{(G5719)} over you with godly jealousy: for I have espoused{(G5668)} you to one husband, that I may present{(G5658)} you as a chaste virgin to Christ.

normalized_text:
for i am jealous g5719 over you with godly jealousy for i have espoused g5668 you to one husband that i may present g5658 you as a chaste virgin to christ


text:
But I fear{(G5736)}, lest by any means, as the serpent beguiled{(G5656)} Eve through his subtilty, so your minds should be corrupted{(G5652)} from the simplicity that is in Christ.

normalized_text:
but i fear g5736 lest by any means as the serpent beguiled g5656 eve through his subtilty so your minds should be corrupted g5652 from the simplicity that is in christ


text:
For if he that cometh{(G5740)} preacheth{(G5719)} another Jesus, whom we have not preached{(G5656)}, or if ye receive{(G5719)} another spirit, which ye have not received{(G5627)}, or another gospel, which ye have not accepted{(G5662)}, ye might well bear with{(G5711)} him.

normalized_text:
for if he that cometh g5740 preacheth g5719 another jesus whom we have not preached g5656 or if ye receive g5719 another spirit which ye have not received g5627 or another gospel which ye have not accepted g5662 ye might well bear with g5711 him


text:
But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest{(G5685)} among you in all things.

normalized_text:
but though i be rude in speech yet not in knowledge but we have been throughly made manifest g5685 among you in all things


text:
Have I committed{(G5656)} an offence in abasing{(G5723)} myself that ye might be exalted{(G5686)}, because I have preached{(G5668)} to you the gospel of God freely?

normalized_text:
have i committed g5656 an offence in abasing g5723 myself that ye might be exalted g5686 because i have preached g5668 to you the gospel of god freely


text:
And when I was present{(G5752)} with you, and wanted{(G5685)}, I was chargeable{(G5656)} to no man: for that which was lacking to me the brethren which came{(G5631)} from Macedonia supplied{(G5656)}: and in all things I have kept{(G5656)} myself from being burdensome unto you, and so will I keep{(G5692)} myself.

normalized_text:
and when i was present g5752 with you and wanted g5685 i was chargeable g5656 to no man for that which was lacking to me the brethren which came g5631 from macedonia supplied g5656 and in all things i have kept g5656 myself from being burdensome unto you and so will i keep g5692 myself


text:
As the truth of Christ is{(G5748)} in me, no man shall stop{(G5695)}{(G5625)}{(G5691)} me of this boasting in the regions of Achaia.

normalized_text:
as the truth of christ is g5748 in me no man shall stop g5695 g5625 g5691 me of this boasting in the regions of achaia


text:
But what I do{(G5719)}, that I will do{(G5692)}, that I may cut off{(G5661)} occasion from them which desire{(G5723)} occasion; that wherein they glory{(G5736)}, they may be found{(G5686)} even as we.

normalized_text:
but what i do g5719 that i will do g5692 that i may cut off g5661 occasion from them which desire g5723 occasion that wherein they glory g5736 they may be found g5686 even as we


text:
For such are false apostles, deceitful workers, transforming themselves{(G5734)} into the apostles of Christ.

normalized_text:
for such are false apostles deceitful workers transforming themselves g5734 into the apostles of christ


text:
Therefore it is no great thing if his ministers also be transformed{(G5743)} as the ministers of righteousness; whose end shall be{(G5704)} according to their works.

normalized_text:
therefore it is no great thing if his ministers also be transformed g5743 as the ministers of righteousness whose end shall be g5704 according to their works


text:
I say{(G5719)} again, Let no man think{(G5661)} me{(G5750)} a fool; if otherwise, yet as a fool receive{(G5663)} me, that I may boast myself{(G5667)} a little.

normalized_text:
i say g5719 again let no man think g5661 me g5750 a fool if otherwise yet as a fool receive g5663 me that i may boast myself g5667 a little


text:
That which I speak{(G5719)}, I speak{(G5719)} it not after the Lord, but as it were foolishly, in this confidence of boasting.

normalized_text:
that which i speak g5719 i speak g5719 it not after the lord but as it were foolishly in this confidence of boasting


text:
For ye suffer{(G5736)}, if a man bring you into bondage{(G5719)}, if a man devour{(G5719)} you, if a man take{(G5719)} of you, if a man exalt himself{(G5731)}, if a man smite{(G5719)} you on the face.

normalized_text:
for ye suffer g5736 if a man bring you into bondage g5719 if a man devour g5719 you if a man take g5719 of you if a man exalt himself g5731 if a man smite g5719 you on the face


text:
I speak{(G5719)} as concerning reproach, as though we had been weak{(G5656)}. Howbeit whereinsoever any is bold{(G5725)},(I speak{(G5719)} foolishly,) I am bold{(G5719)} also.

normalized_text:
i speak g5719 as concerning reproach as though we had been weak g5656 howbeit whereinsoever any is bold g5725 i speak g5719 foolishly i am bold g5719 also


text:
Are they{(G5748)} Hebrews? so am I. Are they{(G5748)} Israelites? so am I. Are they{(G5748)} the seed of Abraham? so am I.

normalized_text:
are they g5748 hebrews so am i are they g5748 israelites so am i are they g5748 the seed of abraham so am i


text:
Are they{(G5748)} ministers of Christ?(I speak{(G5719)} as a fool{(G5723)}) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.

normalized_text:
are they g5748 ministers of christ i speak g5719 as a fool g5723 i am more in labours more abundant in stripes above measure in prisons more frequent in deaths oft


text:
Thrice was I beaten with rods{(G5681)}, once was I stoned{(G5681)}, thrice I suffered shipwreck{(G5656)}, a night and a day I have been{(G5758)} in the deep;

normalized_text:
thrice was i beaten with rods g5681 once was i stoned g5681 thrice i suffered shipwreck g5656 a night and a day i have been g5758 in the deep


text:
In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;

normalized_text:
in journeyings often in perils of waters in perils of robbers in perils by mine own countrymen in perils by the heathen in perils in the city in perils in the wilderness in perils in the sea in perils among false brethren


text:
In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.

normalized_text:
in weariness and painfulness in watchings often in hunger and thirst in fastings often in cold and nakedness


normalized_text: beside those things that are without that which cometh upon me daily the care of all the churches
text:
Beside those things that are without, that which cometh upon me daily, the care of all the churches.


normalized_text: who is weak g5719 and i am not weak g5719 who is offended g5743 and i burn g5743 not
text:
Who is weak{(G5719)}, and I am not weak{(G5719)}? who is offended{(G5743)}, and I burn{(G5743)} not?


normalized_text: if i must needs g5748 glory g5738 i will glory g5695 of the things which concern mine infirmities
text:
If I must needs{(G5748)} glory{(G5738)}, I will glory{(G5695)} of the things which concern mine infirmities.


text:
The God and Father of our Lord Jesus Christ, which is{(G5752)} blessed for evermore, knoweth{(G5758)} that I lie{(G5736)} not.

normalized_text:
the god and father of our lord jesus christ which is g5752 blessed for evermore knoweth g5758 that i lie g5736 not


text:
In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison{(G5707)}, desirous{(G5723)} to apprehend{(G5658)} me:

normalized_text:
in damascus the governor under aretas the king kept the city of the damascenes with a garrison g5707 desirous g5723 to apprehend g5658 me


normalized_text: and through a window in a basket was i let down g5681 by the wall and escaped g5627 his hands
text:
And through a window in a basket was I let down{(G5681)} by the wall, and escaped{(G5627)} his hands.


text:
It is not expedient{(G5719)} for me doubtless to glory{(G5738)}. I will come{(G5695)} to visions and revelations of the Lord.

normalized_text:
it is not expedient g5719 for me doubtless to glory g5738 i will come g5695 to visions and revelations of the lord


text:
I knew{(G5758)} a man in Christ above fourteen years ago,(whether in the body, I cannot tell{(G5758)}; or whether out of the body, I cannot tell{(G5758)}: God knoweth{(G5758)};) such an one caught up{(G5651)} to the third heaven.

normalized_text:
i knew g5758 a man in christ above fourteen years ago whether in the body i cannot tell g5758 or whether out of the body i cannot tell g5758 god knoweth g5758 such an one caught up g5651 to the third heaven


text:
And I knew{(G5758)} such a man,(whether in the body, or out of the body, I cannot tell{(G5758)}: God knoweth{(G5758)};)

normalized_text:
and i knew g5758 such a man whether in the body or out of the body i cannot tell g5758 god knoweth g5758


text:
How that he was caught up{(G5648)} into paradise, and heard{(G5656)} unspeakable words, which it is not lawful{(G5752)} for a man to utter{(G5658)}.

normalized_text:
how that he was caught up g5648 into paradise and heard g5656 unspeakable words which it is not lawful g5752 for a man to utter g5658


normalized_text: of such an one will i glory g5695 yet of myself i will not glory g5695 but in mine infirmities
text:
Of such an one will I glory{(G5695)}: yet of myself I will not glory{(G5695)}, but in mine infirmities.


text:
For though I would desire{(G5661)} to glory{(G5664)}, I shall not be{(G5704)} a fool; for I will say{(G5692)} the truth: but now I forbear{(G5736)}, lest any man should think{(G5667)} of me above that which he seeth{(G5719)} me to be, or that he heareth{(G5719)} of me.

normalized_text:
for though i would desire g5661 to glory g5664 i shall not be g5704 a fool for i will say g5692 the truth but now i forbear g5736 lest any man should think g5667 of me above that which he seeth g5719 me to be or that he heareth g5719 of me


text:
And lest I should be exalted above measure{(G5747)} through the abundance of the revelations, there was given{(G5681)} to me a thorn in the flesh, the messenger of Satan to buffet{(G5725)} me, lest I should be exalted above measure{(G5747)}.

normalized_text:
and lest i should be exalted above measure g5747 through the abundance of the revelations there was given g5681 to me a thorn in the flesh the messenger of satan to buffet g5725 me lest i should be exalted above measure g5747


text:
And he said{(G5758)} unto me, My grace is sufficient{(G5719)} for thee: for my strength is made perfect{(G5743)} in weakness. Most gladly therefore will I rather glory{(G5695)} in my infirmities, that the power of Christ may rest{(G5661)} upon me.

normalized_text:
and he said g5758 unto me my grace is sufficient g5719 for thee for my strength is made perfect g5743 in weakness most gladly therefore will i rather glory g5695 in my infirmities that the power of christ may rest g5661 upon me


text:
Therefore I take pleasure{(G5719)} in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak{(G5725)}, then am{(G5748)} I strong.

normalized_text:
therefore i take pleasure g5719 in infirmities in reproaches in necessities in persecutions in distresses for christ's sake for when i am weak g5725 then am g5748 i strong


text:
I am become{(G5754)} a fool in glorying{(G5740)}; ye have compelled{(G5656)} me: for I ought{(G5707)} to have been commended{(G5745)} of you: for in nothing am I behind{(G5656)} the very chiefest apostles, though I be{(G5748)} nothing.

normalized_text:
i am become g5754 a fool in glorying g5740 ye have compelled g5656 me for i ought g5707 to have been commended g5745 of you for in nothing am i behind g5656 the very chiefest apostles though i be g5748 nothing


text:
Truly the signs of an apostle were wrought{(G5681)} among you in all patience, in signs, and wonders, and mighty deeds.

normalized_text:
truly the signs of an apostle were wrought g5681 among you in all patience in signs and wonders and mighty deeds


text:
For what is it{(G5748)} wherein ye were inferior{(G5681)} to other churches, except it be that I myself was not burdensome{(G5656)} to you? forgive{(G5663)} me this wrong.

normalized_text:
for what is it g5748 wherein ye were inferior g5681 to other churches except it be that i myself was not burdensome g5656 to you forgive g5663 me this wrong


text:
Behold{(G5628)}, the third time I am{(G5719)} ready to come{(G5629)} to you; and I will not be burdensome{(G5692)} to you: for I seek{(G5719)} not yours, but you: for the children ought{(G5719)} not to lay up{(G5721)} for the parents, but the parents for the children.

normalized_text:
behold g5628 the third time i am g5719 ready to come g5629 to you and i will not be burdensome g5692 to you for i seek g5719 not yours but you for the children ought g5719 not to lay up g5721 for the parents but the parents for the children


text:
And I will very gladly spend{(G5692)} and be spent{(G5701)} for you; though the more abundantly I love{(G5723)} you, the less I be loved{(G5743)}.

normalized_text:
and i will very gladly spend g5692 and be spent g5701 for you though the more abundantly i love g5723 you the less i be loved g5743


text:
But be it so{(G5749)}, I did not burden{(G5656)} you: nevertheless, being{(G5723)} crafty, I caught{(G5627)} you with guile.

normalized_text:
but be it so g5749 i did not burden g5656 you nevertheless being g5723 crafty i caught g5627 you with guile


text:
I desired{(G5656)} Titus, and with him I sent{(G5656)} a brother. Did Titus make a gain{(G5656)} of you? walked we{(G5656)} not in the same spirit? walked we not in the same steps?

normalized_text:
i desired g5656 titus and with him i sent g5656 a brother did titus make a gain g5656 of you walked we g5656 not in the same spirit walked we not in the same steps


text:
Again, think ye{(G5719)} that we excuse ourselves{(G5736)} unto you? we speak{(G5719)} before God in Christ: but we do all things, dearly beloved, for your edifying.

normalized_text:
again think ye g5719 that we excuse ourselves g5736 unto you we speak g5719 before god in christ but we do all things dearly beloved for your edifying


text:
For I fear{(G5736)}, lest, when I come{(G5631)}, I shall not find{(G5632)} you such as I would{(G5719)}, and that I shall be found{(G5686)} unto you such as ye would{(G5719)} not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:

normalized_text:
for i fear g5736 lest when i come g5631 i shall not find g5632 you such as i would g5719 and that i shall be found g5686 unto you such as ye would g5719 not lest there be debates envyings wraths strifes backbitings whisperings swellings tumults


text:
And lest, when I come{(G5631)} again, my God will humble{(G5661)} me among you, and that I shall bewail{(G5692)} many which have sinned already{(G5761)}, and have not repented{(G5660)} of the uncleanness and fornication and lasciviousness which they have committed{(G5656)}.

normalized_text:
and lest when i come g5631 again my god will humble g5661 me among you and that i shall bewail g5692 many which have sinned already g5761 and have not repented g5660 of the uncleanness and fornication and lasciviousness which they have committed g5656


text:
This is the third time I am coming{(G5736)} to you. In the mouth of two or three witnesses shall every word be established{(G5701)}.

normalized_text:
this is the third time i am coming g5736 to you in the mouth of two or three witnesses shall every word be established g5701


text:
I told you before{(G5758)}, and foretell you{(G5719)}, as if I were present{(G5752)}, the second time; and being absent{(G5752)} now I write{(G5719)} to them which heretofore have sinned{(G5761)}, and to all other, that, if I come{(G5632)} again, I will not spare{(G5695)}:

normalized_text:
i told you before g5758 and foretell you g5719 as if i were present g5752 the second time and being absent g5752 now i write g5719 to them which heretofore have sinned g5761 and to all other that if i come g5632 again i will not spare g5695


text:
Since ye seek{(G5719)} a proof of Christ speaking{(G5723)} in me, which to you-ward is not weak{(G5719)}, but is mighty{(G5719)} in you.

normalized_text:
since ye seek g5719 a proof of christ speaking g5723 in me which to you ward is not weak g5719 but is mighty g5719 in you


text:
For though he was crucified{(G5681)} through weakness, yet he liveth{(G5719)} by the power of God. For we also are weak{(G5719)} in him, but we shall live{(G5695)} with him by the power of God toward you.

normalized_text:
for though he was crucified g5681 through weakness yet he liveth g5719 by the power of god for we also are weak g5719 in him but we shall live g5695 with him by the power of god toward you


text:
Examine{(G5720)} yourselves, whether ye be{(G5748)} in the faith; prove{(G5720)} your own selves. Know ye{(G5719)} not your own selves, how that Jesus Christ is{(G5748)} in you, except ye be{(G5748)} reprobates?

normalized_text:
examine g5720 yourselves whether ye be g5748 in the faith prove g5720 your own selves know ye g5719 not your own selves how that jesus christ is g5748 in you except ye be g5748 reprobates


text:
Now I pray{(G5736)} to God that ye do{(G5658)} no evil; not that we should appear{(G5652)} approved, but that ye should do{(G5725)} that which is honest, though we be{(G5753)} as reprobates.

normalized_text:
now i pray g5736 to god that ye do g5658 no evil not that we should appear g5652 approved but that ye should do g5725 that which is honest though we be g5753 as reprobates


text:
For we are glad{(G5719)}, when we are weak{(G5725)}, and ye are{(G5753)} strong: and this also we wish{(G5736)}, even your perfection.

normalized_text:
for we are glad g5719 when we are weak g5725 and ye are g5753 strong and this also we wish g5736 even your perfection


text:
Therefore I write{(G5719)} these things being absent{(G5752)}, lest being present{(G5752)} I should use{(G5667)} sharpness, according to the power which the Lord hath given{(G5656)} me to edification, and not to destruction.

normalized_text:
therefore i write g5719 these things being absent g5752 lest being present g5752 i should use g5667 sharpness according to the power which the lord hath given g5656 me to edification and not to destruction


text:
Finally, brethren, farewell{(G5720)}. Be perfect{(G5744)}, be of good comfort{(G5744)}, be of one mind{(G5720)}, live in peace{(G5720)}; and the God of love and peace shall be{(G5704)} with you.

normalized_text:
finally brethren farewell g5720 be perfect g5744 be of good comfort g5744 be of one mind g5720 live in peace g5720 and the god of love and peace shall be g5704 with you


text:
The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen. The second epistle to the Corinthians was written{(G5648)} from Philippi, a city of Macedonia, by Titus and Lucas.

normalized_text:
the grace of the lord jesus christ and the love of god and the communion of the holy ghost be with you all amen the second epistle to the corinthians was written g5648 from philippi a city of macedonia by titus and lucas


text:
Paul, an apostle,(not of men, neither by man, but by Jesus Christ, and God the Father, who raised{(G5660)} him from the dead;)

normalized_text:
paul an apostle not of men neither by man but by jesus christ and god the father who raised g5660 him from the dead


text:
Who gave{(G5631)} himself for our sins, that he might deliver{(G5643)} us from this present{(G5761)} evil world, according to the will of God and our Father:

normalized_text:
who gave g5631 himself for our sins that he might deliver g5643 us from this present g5761 evil world according to the will of god and our father


text:
I marvel{(G5719)} that ye are so soon removed{(G5727)} from him that called{(G5660)} you into the grace of Christ unto another gospel:

normalized_text:
i marvel g5719 that ye are so soon removed g5727 from him that called g5660 you into the grace of christ unto another gospel


